Why students should be taught the truth about Remembrance
Written by Selena Carty
Cultural and Ancestral Genealogist, Global War Heritage Specialist, Identity and Empowerment Consultant and Founder of BlackPoppyRose.
I was recently asked by the British Army to contribute to its new set of school resources on Remembrance. As the founder of BlackPoppyRose, I accepted the opportunity. My aims are to enlighten all people of the contributions of African, Black, West Indian, Caribbean Pacific Islands and Indigenous communities to history in wars/revolutions and rebellions.
So, let me ask you a question: How do you mark Remembrance Day? For me, I remember Albert Carty who served in World War I in the No’2 Construction Battalion. After arriving in the UK, he travelled across England and Scotland as part of the lumberjack battalion. He returned home after the war and became a father to seven sons. Five went on to join the Royal Canadian Airforce and served in World War II. The remembrance of families doing their part in a world that had set so many apart.
Remembrance means a connection to yesterday and the yesterdays before yesterday, which brings light the relevance of our actions today. When I think about Remembrance, I think of my mother, father, grandparents and great grandparents. I think about the legacies of family. I wouldn’t be here today if it were not for the efforts made by those who made choices before I came into existence.
There is a crucial need to improve how we explain the significance of Remembrance to young people, especially in the UK. We live in a cosmopolitan modern world where everything is moving a lot faster than I remember. Everything is now! (Like Amazon Prime deliveries, with no understanding of the framework, planning and years of innovation to make this happen.)
The legacies that have built the worlds we see today are very often under-educated, misinterpreted or omitted. The more we do to encourage Remembrance will allow us to come together with our own unique stories and share the impacts that the changing worlds and legacies before us have had and will still have on us in the present and near future.
To know that you are connected to something that has passed is significant to why we are here, why we speak the languages we do, why our names are what they are, why we can call more than one place our home or ancestral homes, and even the accessibility to the music that we listen to. All this enables each of us to have a unique perspective about Remembrance that we all benefit from.
Where should children start to learn about their past? With their immediate families as well as their peers and friends’ parent are also potential sources of information teachers. Additionally, organisations like BlackPoppyRose can help point them in the right direction. We also encourage students to check their local libraries, bookshops, museums, galleries and archives as well as the internet by using key phrases or tags.
So, what more can schools do to teach pupils about Remembrance? Tell the truth about what you know. We all have a version of ‘truth’. Telling the truth resonates stronger than untruths as it allows us to identify with the world we currently live in and the legacies we have inherited from the past. It will help to understand the choices made by so many in uncertain times. We cannot change the past, but we can be open and honest about what has happened, allowing us all to work together to find improvements on things that are pre-existing and still affecting us all today.
The British Army has created a library of resources for secondary schools. To access its Remembrance resource, visit https://tinyurl.com/ye2928v7
Anti-racism in the Early Years
Written by Rachna Joshi
Rachna is a teacher and consultant. She works with under-threes, Nursery and Reception children, and holds an MA in Early Childhood Studies. Rachna writes and speaks at events sharing experience and knowledge, empowering practitioners and provoking questions to disrupt routine practice. She supports schools by guiding educators to implement inspiring practice that reflects their classes. She works as a freelance consultant and with the Froebel Trust as a travelling tutor.
Originally published for Early Education in 2020:
https://early-education.org.uk/guest-blog-from-rachna-joshi-anti-racism-in-the-early-years/
Introduction
Race and racism in society is as important as ever; I am writing not only as a British South Asian who has experienced racism, but as an ally against white supremacy and anti-Black sentiment that perpetuates our consciousness.
Structural racism is insidious, and we need to look at ourselves and think about the messages we perpetuate. The racism that comes through our thinking, language and gestures shows the undercurrent of white supremacy in the ways that we perceive the world.
Context
This was written to respond to the systemic racism in education as a profession.
It is great that some people are more aware and doing what they can to ‘be anti-racist’, but this needs to continue – it’s a movement, not a moment.
There are many problems with systemic racism in Early Childhood settings, and I hope to provide some suggestions and links for your own reflective practice –I can’t tell you what to do, it is your journey and up to you to educate yourself, but I hope this helps on that journey.
Reading articles on racism may be uncomfortable, as it is an upheaval of what we know, and what is normal, and this is because ‘normal’ is inherently racist. I want to ask questions that may not be answered here, because this is a point of introspection and individual responsibility when it comes to looking after our children and being ‘players’ in a wider world. You need to ask yourself questions, consider who you are and what your call to action is for change.
Classrooms
Often as Educators we are seen as though we are already doing “the good work”, yet this topic brings about a space for deep introspection. When you set up and manage your classrooms ensure representation is embedded and not an ‘add on’. White, cisgender heteronormativity cannot be the default.
Classroom changes need to look beyond book corners and skin colour paints. Colleagues shared with me the lack of thought behind some small world people resources as the shop only provided white people. The representative resources already exist, unfortunately it is not mainstream, but this needs to change. Audit your dressing up clothes, food items and hair related products for your role play areas – ask parents to donate items. Tune into and value the voices in the classroom that come from wider communities. Consider the characters and stories that are shared – what message is being shared around skin colour, femininity and hair when using Frozen characters for example?
Development Matters and the EYFS People and Communities ELG explicitly reference “similarities and differences between themselves and others, and among families, communities and traditions” if we decipher the curriculum through this lens we may see that we should already be exposing children to a variety of cultures to provide opportunity for discussion with children. Presumably these statements are based on the research that expressions of racial prejudice peak by age 4 or 5 (Aboud, 2008). However, often we only hear about wider cultures and practices through celebrations: Eid, Diwali, Hannukah, Chinese New Year, this ‘add-on’ doesn’t provide the deeper discussion of cultures and values that encompass the everyday for the children that celebrate these festivals. What are you doing to ensure that all communities are represented and respected? And how do you incorporate these communities into your usual practice and provision? How do you ensure that your practice provides a wider perspective?
Curricula
There needs to be deeper consideration of how curricula can be decolonised, ensuring key figures are discussed and explored. It is not enough to teach the history of enslavement and civil rights (which are important stories that represent the struggle so many marginalised communities have experienced) it is about countering the narrative that to be non-white is not normal.
“Cultural capital” needs to include key public figures, artists and musicians, but also everyday heroes that children may see in the community. We want our children to have a foundation of curiosity, knowledge, and respect for differences, so that they don’t absorb the idea that the lives of black, and other people of colour are only about struggle.
Acknowledging cultural capital means noticing, celebrating, and valuing difference. Most schools celebrate white men- Samuel Pepys when learning about the Great Fire of London, Pablo Picasso, Charles Dickens, William Shakespeare, Buzz Aldrin and Neil Armstrong in the recent Moon Landings celebrations. Where are the Black people? Are we giving an accurate representation of history if the only figures we see are white men? What about Mary Seacole, Steve McQueen, Katharine Johnson, Ai WeiWei, Anish Kapoor?
To question my own biases when planning curriculum drivers, I have begun to ensure a set of questions are on the top of every curriculum document:
- Have you addressed sustainability?
- Have you shown a variety of families/gender roles?
- Have you included characters and perspective from a variety of backgrounds, especially those who are under-represented?
- Have you included stories that show a range of emotions for discussion?
- Is there an opportunity for cultural capital?
Cultural practices are often forgotten and seen as an ‘add on’. An example might be a discussion of eating with hands vs. eating with knives and forks – some things that might be seen as a norm in one culture is the opposite in another. Have you made space for this in your classroom and your own understanding of your children and their cultures?
Reflection and Response
Are you prepared to discuss race, or answer a question on race when it occurs in the classroom and ensure you have done best for that child?
Ensure you are prepared to talk about skin colour, culture, religion so you’re not scrambling for words when a child asks a direct question about these things. Have you spoken to families to ask them how they have approached discussing skin colour? How are you ensuring families feel confident to discuss race?
Ultimately as practitioners we are familiar with constant reflection, but it takes more to look closely at the implicit bias that we perpetuate. Don’t be afraid to talk about it, but make sure you research and read up – educate yourself. Make lifestyle changes that involve taking on these wider perspectives beyond your early education practice.
Leadership
What do your leadership teams look like? In predominantly white areas there may be little diversity, but is there diversity in the content that is taught to children? Are staff aware of the wider world and implications of their bias? Are staff considering the possibility of providing only a white view of the world to children? Is there a consideration from leadership teams to reflect on systemic racism in schools and settings, and how could this be tackled? Could your schools consider mandatory staff training on Black history, global non-white-led history and open discussion of unlearning of implicit bias (by consultants who specialise in this area)?
Are you questioning decisions that perpetuate anti-blackness and racism in your school? If you are white, do you stand up for your underrepresented colleagues, who may not have the privilege to stand up for themselves?
Institutions
When Early Childhood Education institutions are questioned, the inherent tokenistic nature of BAME representation is revealed. When representation is conceived through a lens of empty diversity that leads to tokenistic representation in chairs and boards, then what message does this send, and what actual intervention does this make in challenging implicit bias and institutional racism?
The government response to including Black History and minority ethnic representation into the curriculum was that it is up to teachers to do this (see petition response). Where in Initial Teacher Training is there a discussion of systemic racism and bias and how practitioners can support BAME families appropriately? In Early Childhood academia, a privileged position to be in, majority of academics are white and therefore research continues to remain whitewashed.
A large part of the wider work to tackle racism is to look at our institutions and policies. Our institutions are built upon racist ideologies and anti-blackness. There are petitions to change how our curriculum looks at a wider policy level but these are often rejected. There needs to be a whole government strategy, that needs to be continually lobbied by all Early Education influencers and those in positions of power who are allies in this movement.
Further Reading
Blogs and Articles
Laura Henry-Allain’s article in Nursery World
Kate Moxley’s podcast discusses blackness in Early Years with Liz Pemberton and “The Early Years Orchestra” episode with Jamal Carly
An Abolitionist Coalition Grassroots Movement in Education
US based article writing about racism in preschool
Nursery practitioner David Cahn writes about allyship and racism in Early Years
Decolonising curriculums
Practitioner’s roles in decolonising curriculums
Reflection on anti-racism in schools
Making changes to the curriculum
Parliament response to Decolonisation of curriculum petition
Talking race with children and families
How to respond to children when they ask race related questions
Parents guide to Black Lives Matter
Social Media Accounts to Follow
Black Nursery Manager Instagram @theblacknurserymanager
The Conscious Kid Instagram @theconsciouskid
Jamal Carly Instagram @Jamal.Carly
JossyCare Instagram @JossyCare
Laura Henry-Allain Twitter @IamLauraHenry
Resources
National Literacy Trust Book list
Spud and Yam Irish and Jamaican musicians
Black History Resources for UK schools
References
Aboud, F. E. (2008). A social-cognitive developmental theory of prejudice. In S. M. Quintana & C.
McKown (Eds.), Handbook of race, racism, and the developing child (p. 55–71). John Wiley & Sons, Inc.
Empowering Through Education: The Rastafarian Scheme of Work
Written by Johnoi Josephs
Johnoi Josephs is the Associate Assistant Principal at a school in West London where he specialises in Behaviour, Attendance and Pastoral Programmes. He also teaches RE, Citizenship and Sociology. As well as teaching he is the co-founder of Black Men Teach which aims to build a space where Black Males and Boys can thrive in education. For him, BMT is important because representation matters in all sense and so we need to illustrate presence in every industry/profession. Johnoi aims to live a life of servitude where he is able to make as much impact as possible when it comes to education.
In the pursuit of a more inclusive and culturally diverse education system, it’s essential to recognise the power of representation. As a black male teacher from Jamaica, my journey in creating the Rastafarian Scheme of Work was fuelled by a desire to pay homage to my roots and provide students with a curriculum that embraces their own cultural identities. This endeavour was not only a personal passion, but a fundamental step towards decolonising the curriculum.
The Inspiration
The spark for this project ignited during a conversation with a friend. We delved into the complexities of decolonising the curriculum, particularly within Religious Studies. It was clear that this endeavour required a nuanced approach. Armed with this newfound determination, I set out to create a curriculum that would bridge the gap between mainstream education and the rich tapestry of Rastafarianism.
A Journey of Dedication
Crafting the Rastafarian Scheme of Work was no small feat. Balancing it with my other responsibilities was a challenge, but I knew this endeavour was a crucial step towards a more inclusive educational experience. I dedicated days of my summer holidays to ensure that this curriculum would be comprehensive, engaging, and transformative for students.
Empowering Through Knowledge
The Rastafarian Scheme of Work is a meticulously designed curriculum that empowers KS3 students with deep understanding of Rastafarianism. This comprehensive course comprises:
- Seven Detailed Lessons: Each lesson is designed to provide students with a holistic view of Rastafarianism, encompassing its origins, beliefs, practices, and cultural significance.
- Medium Term Plan (MTP) Breakdown: This plan outlines the progression of the curriculum, ensuring a seamless and immersive learning experience.
- Knowledge Organiser: A valuable resource that condenses essential information, allowing students to review and reinforce their understanding.
- Assessment: A tool to evaluate students’ grasp of the material, providing valuable feedback for both educators and learners.
- Extra Resources: Supplementary materials enrich the learning journey, offering a well-rounded exploration of Rastafarianism.
The Power of Representation
Incorporating diverse perspectives and cultural awareness in education is not merely a matter of political correctness, but a fundamental necessity for the holistic development of students. Research consistently demonstrates the profound impact of representation on learning outcomes, social integration, and well-being.
- Enhancing Learning Outcomes: Inclusive curricula positively affect student motivation and achievement levels, leading to higher academic performance.
- Fostering Inclusivity and Belonging: Representation in education helps foster a sense of inclusivity and belonging, leading to increased participation, improved social integration, and a stronger sense of community within the school.
- Cultivating Empathy and Global Awareness: Exposure to diverse perspectives cultivates empathy and a broader understanding of the world, a critical skill in an increasingly interconnected and globalised society.
- Mitigating Stereotypes and Biases: Inclusive education challenges harmful stereotypes and biases, fostering a more accurate and nuanced understanding of different cultures and identities.
Transforming Schools: A Call to Action
Given the wealth of research supporting the importance of representation and cultural awareness in education, educators must take proactive steps towards decolonising the curriculum. The Rastafarian Scheme of Work is a prime example of how a curriculum rooted in cultural authenticity can drive positive learning outcomes and empower students to embrace their identities.
By embracing diverse perspectives, we not only enrich the educational experience, but also prepare students to navigate an increasingly diverse and interconnected world. Through inclusive education, we can truly empower the next generation to become compassionate, culturally aware global citizens.
Incorporating the Rastafarian Scheme of Work into your curriculum is a significant step towards creating an environment where every student from certain backgrounds can feel valued, seen, and heard. Together, we can work towards a more inclusive and equitable education system that prepares students for a future marked by understanding, empathy, and respect.
Launching a network for new leaders made me a better ally
Written by Ben Hobbis
Teacher, Middle Leader and DSL. Founder of EdConnect and StepUpEd Networks.
Are you a new leader, like the idea of leadership but struggle to find the balance between teaching and leading? Are you someone who wants to lead or be a leader, but not knowing how to get there, feeling a bit stagnant? You might be a leader developing, but in the wrong organisation? You might not see leaders like you? This is why Step Up was set up.
Step Up is a new network for new and aspiring leaders in education, particularly at middle and senior leadership levels in schools. Upon starting the social media account, and subsequent network, we surveyed people to find out who our community are and what they want/need. This has been incredibly useful. It’s been great getting to know our community.
From this research and insight, we have constructed five ‘leadership themes’ that we base our content and output around. We base our speakers, events, blogs and much more around these themes. The five themes are: Leadership Journeys, Leadership Barriers & Challenges, Leadership Development, Leadership Wellbeing and Leadership Diversity. Now, whilst many of these will overlap when people speak, present and write to these.
I personally as the founder wanted to ensure that whatever we do, we are inclusive and that we are diverse in order to create a community where our network members belong. Now, as a heterosexual, white, able bodied, cisgender man who doesn’t have children and is fairly financially stable, I know I’ve had it easier than others. However, I have always committed to be an inclusive ally and a HeForShe ally also. I have been a keen supporter and champion of Diverse Educators since signing up to social media and their journey started. One thing I have released is that I’ve continued to learn as an ally.
One of the biggest learning curves was Step Up’s Launch Event. As I co-hosted alongside one of my fellow network leaders, WomenEd’s own Elaine Hayes, I listened attentively to our speakers. I listened to their vulnerability; to their negative and positive experiences; to their struggles; to their hopes and wishes; to their experience and tips. I felt quite emotional in parts listening to in some cases abhorrent behaviour that they (or colleagues, friends or family) had been subjected to as part of their journey.
I’ve summarised some of the key takeaways from some of the presentations, that may be useful for the audience reading this…
Parm Plummer, WomenEd’s Global Strategic Leader and a Secondary Assistant Headteacher based in Jersey presented on Women in Leadership. Her talk initially started with sharing the fantastic work of WomenEd: their campaigns, partnerships, networks (including their global reach) and the development opportunities they provide for female leaders. Parm then went on to help navigate the process of stepping up as a female leader. Initially, sharing the only image of a woman that came up during a Google search; before going on to provide tips to write a job application through to negotiating your terms. Parm gave tips including finding allies and joining networks.
Helen Witty, a neurodivergent Lead SENDCo based in the East of England who gave a pre-recorded video on Neurodivergent Leadership. She shared an insight into her job and life, as a SENDCo with ADHD. She shared about how being open about her ADHD at her job interview and how it positively impacts her life and those who she works with. Helen also gave a fantastic insight into the role of a SENDCo, for all those who aspire to this role.
Stephanie Shaldas, a secondary deputy headteacher leading on diversity and inclusion based in London. Her talk Leadership in Colour: Senior Leadership as a Black American Woman started with a story from March 2021 whilst she was working as an Acting Co-Headteacher. This story was based around Prince William visiting her school. What was a forty-five minute visit, led to a weekend of trending on Twitter, including one Tweet: ‘Who dressed up the secretary in African cloth and trotted her out?’ Stephanie went onto talk about her journey and how she felt like school leaders didn’t look like her, when she was in her early career. She shared her inspiring path to leadership including her own education as well as teaching and leadership roles at middle and senior level spanning both curriculum and pastoral. As Stephanie said, “If I can, then you can!” – find your why and explore your passions!
Mubina Ahmed, Head of Science Faculty, based in London gave a presentation titled: ‘Using my minority lens to lead.’ Mubina went on to talk about how she used her minority ethnic background to her strength in her leadership journey. She posed the key question: ‘Do we have equity in teaching?’ Mubina used research and evidence to back up every piece of advice and information that she gave; talking about building allies to help you bring your chair to the table.
Albert Adeyemi, co-founder of Black Men Teach and a Head of Year based in the East of England gave a talk based around wellbeing and belonging in leadership. He spoke eloquently about the importance of wellbeing, how every interaction with others builds up to this. He narrated the sense of being needed versus feeling wanting and knowing what you need to fill your cup, to achieve wellbeing and belonging. The part that really blew me away was a surprise from Albert, a spoken word about belonging; a part of the event which brought a tear to my eye.
Jaycee Ward, a phase leader in a Yorkshire primary school, spoke about imposter syndrome, based around her journey as a young senior leader. Jaycee narrated her journey to date and how she has completely changed her narrative and inner critic. She shared her five top tips for combatting imposter syndrome: Seek Support, Embrace Vulnerability, Celebrate Achievements, Self-Compassion, Self-Reflection. Something, everyone at the event resonated with.
Nicola Mooney, a secondary deputy headteacher based in the South West of England, who also volunteers for WomenEd and MTPT Project, gave an interesting presentation on ‘non-linear career paths’. She shared her journey through her career to date including multiple maternity leaves and periods of IVF. Nicola shared how by not going through the ‘traditional’ upward trajectory has enabled her to be successful both as a teacher and as a mother. It was a talk many welcomed, knowing it is not as simple and always useful to be continually promoted.
I feel very privileged to have spent time in the virtual room with these fantastic Diverse leaders. Step Up (and I) will continue championing for diversity, equity, and inclusion within the education leadership sector; and will ensure everyone has the chance to share their stories. If you want to get involved and find out more, then follow us on X (formerly Twitter) @StepUpNet_Ed and check out our website: www.stepupednet.wordpress.com.
No time to say “we don’t have time” when it comes to diversity in literature
Written by Jessica Tacon
Jessica Tacon is second in charge of the English Department at City of London Academy Highgate Hill and is a member of NATE’s (National Association for the Teaching of English) ‘Reviewing Literature’ working group. She created The Right Writing campaign which aims to improve racial diversity in English Education.
Knee-jerk: “a quick reaction that does not allow you time to consider something carefully”
When a topic or issue becomes present in the public eye (often despite having always been of paramount importance, as is the case with diversity and inclusion in education) or it begins to feel more urgent, there can be pressure to actively resist or even just to react.
The pressure that I am referring to here comes from the expectation that education should be diverse and inclusive, something which has failed to be considered over decades. The pressure point is the realisation of this failing; the need to respond becomes pressurising as organisations need to be seen as doing the ‘right’ thing.
But the bottom line is that schools absolutely must not be exhibiting knee-jerk or quick-fix solutions to improving the diversity and inclusion of education. We need to make it a priority to find that beautiful balance between speed and solutions; remember, the first organisation to make changes in the way of diversity and inclusion is not necessarily the organisation doing the work most properly.
Making time, not taking time
Showing support for a cause without taking action at first can be a good thing. Note I said “can”. Far too many organisations, schools included, have used the excuse of wanting to ‘take their time’ as a guise for the fact that, actually, diversity and inclusion isn’t their priority. To this aim, time must be carved out at a systemic level to plan, implement and maintain changes in the education sector.
What can this look like? In reality there isn’t a one size fits all approach, it can look like many things. For specific questions to help schools to approach changes or to reflect on whether their current approach(es) are purposeful in the ways that truly matter, please see the full version of this article on the Pearson website.
With so many pressures on our time and headspace, tokenism, virtue-signalling and ‘quick’ fixes (which usually fix very little) can be tempting. But when we look at the absolutely unarguable benefits of a truly diverse and inclusive education, we cannot afford to not consider every single aspect of the above questions in everything that we do.
Evaluating English
Let’s look at the subject of English as an example. English A Level uptake has been declining for some time; research is still being done as to why but initial findings show that students do not feel that English is relevant for them or offers them career pathways. In 2018/19, only 19% of students who took English Literature at A Level were Black, Asian or of a Minority Ethnicity (Source: GOV.uk available on request).
Where does this lack of students studying English at A Level come from? In 2018 The Runnymede Trust found that nearly 92% of teachers in state funded schools were White, in 2020 Publishing Perspectives found that only 13% of people working in the publishing industry were Black, Asian or of a Minority Ethnicity and it is not unusual for a pupil to leave school having never studied a book by a Black author, as shown in research carried out by Penguin Random House. It does not take too much evaluation to see the vicious cycle that has been created: everywhere that young people turn they do not see themselves. This forms one example of why all the aforementioned changes need to happen, if it even needed to be pointed out in the first place.
A real reflection
As the writer Junot Díaz puts it:
“You know, vampires have no reflections in a mirror? There’s this idea that monsters don’t have reflections in a mirror…It’s that if you want to make a human being into a monster, deny them, at the cultural level, any reflection of themselves. And growing up, I felt like a monster in some ways. I didn’t see myself reflected at all.”
What Díaz describes here about representation is one facet of these changes; schools must look beyond “representation, and the pitfalls of tokenism, to thinking about how schools can be proactive in tackling racism” as The Runnymede Trust puts it.
Ultimately, what we are offering in educational settings is not truly an education until every aspect of education has changed to represent, include and celebrate every child. We are already behind, now we must come together and push forward diversity. There is no other option.
“But is it age-appropriate?”
Written by Gerlinde Achenbach
Gerlinde Achenbach is a senior education consultant and former primary headteacher. Her career spans more than 35 years, with over 30 years teaching in schools. Since 2021 she has been supporting schools across the UK with Equity, Diversity & Inclusion, specifically LGBTQ+ inclusion. Her expertise is in leadership and changing school culture.
It’s now 20 years since Section 28 was repealed in England yet in primary schools we’re still, it seems, reluctant to talk with young people about being lesbian, gay, bisexual, trans or more. Some of us can’t get past the LGBT+ acronym, never actually defining what each letter stands for.
“Can I say ‘gay’ in Year 2?” one lead teacher for EDI was asked recently. We were talking during a recent 1:1 coaching session on developing best LGBT+ inclusive practice across the school. Deeply frustrated, the teacher bemoaned her experience with colleagues: “Some of them won’t include it beyond PSHE. Others never get round to it, telling me they’ve run out of time.”
Many primary class teachers are fearful of parental backlash in front of groups of other parents and their children. Some know that their senior leader colleagues are just as wary. And it’s true, this is one area where some parents and carers often feel emboldened to speak their mind. It’s embarrassing to be on the receiving end and, if you’re not confident about why we’re including LGBT+ themes in our learning and our environments, it’s easier to put your head in the sand. But let’s not forget that it’s statistically very likely that every family will have someone – parent, uncle or aunt, sibling, cousin or grandparent – who is lesbian, gay, bisexual, trans, queer or more.
“We want to make sure it’s age appropriate…”, say primary schools.
The DfE’s compulsory guidance on RSE came into force in September 2020, stating, ‘Primary schools are enabled and encouraged to cover LGBT content if they consider it appropriate to do so.’
With an independent review currently in progress to ‘advise the Secretary of State for Education on what is appropriate to teach in relationships and sex education and health education, and at what age’ , the stakes for ‘age-appropriate’ are high.
Of course, it’s important that the curriculum is appropriate for the age and experience of the children in each year group. But let’s not forget that when we talk about equity, diversity and inclusion, we’re moving beyond curriculum into the realm of whole school culture. The reservations we may have about being LGBT+ inclusive in younger year groups do not sit well with a culture of inclusivity and belonging. As a Primary Headteacher, I know that the majority of primary schools now include at least a handful of same-sex parented families, and often at least one child questioning their gender. That’s not forgetting the afore-mentioned LGBT+ relatives and friends. Surely we owe it to all the children living in LGBT+ families to see their own lived experience validated by our practice and provision? At the very least, our culture and curriculum should reflect and represent our LGBT+ children, both those who know it already and those who will know it soon enough. It’s our moral duty.
So, what could be more appropriate, for EYFS up, than talking about how families are made up differently, and that they have love for each other in common? Quite simply it is appropriate to have a curriculum where we share stories with young children about families and individuals who may dress, speak, identify or love differently from those they know, whilst talking about kindness and respect. We must also surely help children try to understand the injustice of being discriminated against, or harmed, simply for loving someone of the same gender.
We know that learning about sexual orientations other than heterosexuality does not ‘make you gay’, any more than learning that some people question the gender assigned them at birth ‘makes you trans’. Young people are discerning and knowledge is power. If any of the above applies to them, they will learn about it in a safe, accepting space. If it doesn’t apply, they have learned respect and compassion for others. Is it then morally acceptable to put our heads in the sand when we know that through educating our children, we educate our families and our communities?
Put simply, LGBT+ inclusion is about showing respect and compassion for all LGBT+ people as equal members of our diverse school and wider communities. It’s about being included in every aspect of school life and knowing you belong.
It’s always appropriate, at every age.
Environment and Identity: A Fragile Balance
Written by Rachida Dahman
Rachida Dahman is an international educator, a language and literature teacher, and an educational innovator. She started her career in Germany as a teacher trainer advocating the importance of relationships above academics. She then moved to Luxembourg where she teaches German language and literature classes to middle and high school students. She is an award-winning poet, co-author of the best-selling book, ATLAS DER ENTSCHEIDER Entscheiden wie die Profis- Dynamik, Komplexität und Stress meistern.
In a complex world with complex problems, young people are struggling to uncover their identities. Social media and social constructs simplify thinking into binary perspectives that are limiting their capacities to grow and develop an understanding of themselves and the world. Unfortunately, some school curricula and environments may be contributing to this growing problem that directly impacts student wellbeing.
So much of students’ worlds seem to fall into a good/bad, right/wrong, preconstructed view of what they should think, believe, feel, and who they should or should not be. In this binary construct, students are not able to explore their own perceptions, opinions, or understandings because they have not had the freedom to develop the ability to observe, ask questions, discuss, and learn about differing perspectives in a constructive way. Schools should strive to create an environment that welcomes and encourages students to share, explore, and grow. In order for them to feel safe to do so, the atmosphere must not be argumentative. Rather, it must be one that approaches differences from a lens of love and learning.
It may seem easier to avoid discussing controversial topics in order to steer away from conflict and difficulty that stir emotions. However, when we participate in this avoidance, we miss out on an opportunity to teach students how to explore their feelings, have rigorous, meaningful conversations, and learn from those with differing viewpoints in a positive way. By modeling an avoidance behavior, we are inadvertently supporting this binary way of thinking that leads to a hindrance in student growth. In order to assist in students’ development, schools can create an environment where people are able to discuss controversial subjects in a respectful way that comes from a place of learning, understanding, and growing rather than judgment.
Schools should be a safe place for contemplation, evaluation, and learning and not one that prescribes what students should think and how they fit into a pre-described way of being. This freedom, or lack thereof, has a direct impact on student wellbeing. Educators should be inviting students each morning to feel strong and capable, supporting them in framing their own personalities and identities. In order to do that, they must feel safe sharing who they are in an environment designed to listen and learn without fear of others jumping into a defensive or attack mode. A safe space environment is cyclical in nature. In order for students to feel heard without judgment they must also learn to listen without judgment. One cannot occur without the other.
Students must learn to find value in the opinions, thoughts, and beliefs of others. Educators can assist in this learning by teaching students that there are 101 perspectives on the same problem. Rather than always presenting a definitive answer, issues can be explored from various angles. In addition, we must teach and model the use of kind words that are full of love rather than aggression, and that strive to unite rather than divide. As you enter your schools every day, ask yourselves these questions:
- Am I encouraging differing viewpoints and creating a safe space for them to be shared?
- Am I modeling a behavior of openness for judgment-free conversations?
- Am I demonstrating kind, accepting language?
- How can I help students to avoid defensive or aggressive language and responses?
The formation of identity and wellbeing is fragile. Schools have a responsibility to create environments that are conducive to open discussions, free from aggression, and safe for honest and authentic conversations geared toward learning, understanding, and growth. It is through this climate of successful cooperation and mutual support that we can counteract the negative impacts of binary thinking and help students create healthy identities.
Guidance for Navigating the DEIJ Journey
Written by Doline Ndorimana
Doline Ndorimana is a passionate educator dedicated to diversity, equity, inclusion, and justice (DEIJ) and advocating student voice and agency. She is a DEIJ Workshop Leader, Middle Years Program Language Consultant, an Accreditation Evaluator for the Council of International Schools, and a member of the TIE editorial team.
I love my job as an educator and I love spending time with kids, especially teenagers. I believe each child should feel a sense of belonging at school, that is why I champion the work of diversity, equity, inclusion, and justice (DEIJ). However, it is not only for our students but also for our colleagues. If our colleagues don’t feel that they belong, they will not be able to serve our students well. This is what makes the job of a DEIJ leader in schools important and challenging at the same time. Experience over time has changed the way I see and do this work. Through frustrations, disappointments, failures, and good wins as well, I’ve grown to see DEIJ work as a complicated marriage worth fighting for. On the one hand, it’s conflict work and on the other hand, it’s relational work.
To deal with conflicts, we have to maintain an open dialogue where the goal is not proving that we are right but making things right. To maintain a good relationship, we have to constantly work on it. It’s not linear, but cyclical, and just because we have already dealt with an issue, does not mean that we will not deal with it anymore or re-adjust our expectations as we grow and change. It also means that, oftentimes, we will take one step forward and three steps back. Consequently, as DEIJ practitioners, we constantly negotiate and regulate expectations, norms, and practices, which can take a toll on us and affect us negatively if we are not careful. I’ve thought about a few guidelines that can help us maintain our sense of self and wellbeing so that we can continue to do this important, complex, and rewarding work.
Guide One: Get To Know Yourself as Much as Possible
It can be difficult to get to know yourself, especially when people are constantly evolving; but in this context, it’s an important task to undertake in order to effectively extend your thinking and make you a better version of yourself. Without personal introspection and understanding, unprocessed emotions and insecurities can interfere with your growth. It’s easy to get caught up in what other people think, wanting or even needing other’s approval and validation. But these external affirmations can put too much emphasis on the ego and without regular praise, you may begin to question your values and self-worth. Good, constructive feedback from knowledgeable and experienced people can be beneficial to your personal growth. However, if you don’t have a strong sense of self, rather than truly listening to and learning from this feedback, you may get caught up in hurt feelings, pushing back, or even trying to prove you’re right or justify your position.
When you are getting closer to knowing who you are, you will understand that serving the cause is more important than belonging to the cause. When the importance of belonging to a cause outweighs the importance of the cause, you are more focused on finding and creating opportunities that validate your choice of doing this work and belonging to the cause rather than truly serving the cause. In other words, you spend more time trying to show and prove to people that you’re right. Your focus then becomes things that are out of your control and that leads to burnout. But if the focus is on serving the cause, and in the case of DEIJ work, creating a culture of belonging and inclusion for all, then the focus is not on an individual’s vision. The cause is much bigger than that. You’re learning to know who you are and who you are becoming, and you don’t need to prove that to anyone. What actually matters is looking at how we can fix the problems we face. How do we get to a resolution? How do we find common grounds so we can all be part of the solution?
Guide Two: “The First Step to Engagement is Disengagement” (Simon Sinek)
As DEIJ leaders, we often face difficult conversations with our colleagues, particularly those who are resisting change, and sometimes this leads to insensitive comments that can trigger strong emotions. Here we have a choice. We can either act on those emotions and be confrontational with our colleagues and ultimately lose them, or we can stop, take a step back, listen, sit with our own emotions, and get curious. Why am I feeling this way? What is it that was said that got me this upset? What are my emotions telling me? Acknowledge and unpack these emotions. Once you know what’s going on, you can deal with them and then move on. Whether it takes 30 minutes or two days, it doesn’t matter. What matters is that we work through this process, otherwise these unprocessed emotions become a distraction to our goals. Once our emotions are processed, we can then shift our attention to our goal and ask ourselves, what do I want from this conversation? Why did I go to speak to them in the first place? It’s only then that we can disengage ourselves and listen from our colleague’s frame of reference and not our own because the highest purpose here is progress or resolution. This is when we say to our colleague that “in the interest of building a safe place for everyone at work, I would love to have your thoughts. I want your input because I want you to be part of the solution. We need everyone, including you. Help me understand!”
Guide Three: Know Your School Community
As we get into these roles and settle in, it’s good to communicate and exchange with other DEIJ leaders from other schools to learn from each other, but we need to remember that our schools are different. Comparing and contrasting schools and wanting to do the same thing as another school did can be detrimental to our work. “The process is too slow and we’re not making progress. I need to push and challenge more, just like it was done at X school.” These are some of the thoughts I’ve had before. But X school’s DEIJ journey, as well as its environment, might be different from your school. If we think of DEIJ work as a complicated marriage that’s worth fighting for, then working on your marriage using someone else’s marriage toolkit might not work. You need to find your own toolkit and that requires spending time trying different tools until you figure out which ones work for you in your context. In order to find the right tools, it is important to get to know our own individual school cultures and members. Hearing and learning from other DEIJ leaders are important as long as we remember that our situations are different.
In their book School Culture Rewired, Gruenert and Whitaker offer a list of things that convey a school culture. They suggest we look at “the social glues that hold people together, the way things are done, deeply embedded beliefs and assumptions, the pattern behavior that distinguish us from them as well as a set of behaviors that seem strange to new employees” (2014). These things will indicate what ought to be celebrated, ignored, and ultimately what to anticipate. Spending time learning about our school communities will best prepare us for our roles as it will give us the knowledge we need to make a strategic plan with actions specifically designed for our schools and communities. But this can only be effective if done, planned, and mapped in conjunction with heads of school and senior leadership where questions, apprehensions, and negotiations will inform our work ahead, which brings me to the next point.
Guide Four: Have a Shared Vision and Values
It is important that DEIJ leaders and senior leadership have a shared understanding of the job responsibilities and challenges. It is essential to sit down with senior leadership and decide on shared values and a vision of what DEIJ work will look like and how it will show up in the community. Without shared values and a shared vision, it is easy for cliques to be created. It might seem to some that only a certain group does the work and others are viewed as “not willing” to do the work. This creates division and ultimately slows down the process and progress. Remember that our job is to bring people together and avoid the “us versus them” mentality. Moreover, without shared values and a shared vision, we end up being the only ones trying to make the marriage work, which never works.
Discuss what you want to see in your institution with senior leadership before going out on the field. For example, if one of your core values is to “embrace and respect the uniqueness of each individual of our community,” discuss what that means practically and how this shows up every day. Does that mean that we encourage everyone to live their authentic selves and show up as their true selves? Great! Do we have structures and systems put in place for people to be their true selves however they define it? This is important because we cannot ask people to be their true selves if the environment itself is not ready for people to see and support them. For example, if we have a teacher who shows up and asks everyone including colleagues, students, and parents to address them as “them” and “Teacher Smith” or “Mx Smith” because they are non-binary, are we going to be supportive? Will we as an institution be able to stand up to parents and other shareholders who express discontentment and say, “This is who we are and aspire to be. We are an inclusive school, and we embrace and respect the uniqueness of each individual of our community. We believe it is good for our students to be exposed to a great diversity of people and perspectives.” Can we as an institution do this, knowing that we might lose enrollments and the board might get involved. Does the board share our vision and values? This is only one example of the kinds of courageous discussions that we need to have before we tell people that they can be their true selves. If our answers to the questions above are no’s, see that as a first step in the right direction. We have had these important discussions and realized that we have work to do as an institution, and that is fine. What is not fine nor fair is to expect the DEIJ leader to fix an institutional challenge by themselves. Instead, a collective effort spread throughout the different parts of the organization led by both the DEIJ leader and senior leadership is required, so our school can live up to its vision and values.
This is a hard task to do. It is not only a step but an ongoing process, a strategic plan that represents mid-to-long term goals. It is both the foundation and frame of our DEIJ work. In other words, it is what will make or break our continuous efforts for making our schools a safe and inclusive place for all.
Guide Five: Explore Emotions
DEIJ work is both conflict and relational work and as such, emotions have a great role to play. When dealing with implicit biases, it can feel as if our identities are challenged and being confronted with the idea that we have either contributed directly or indirectly to systems that have harmed and left many people behind can be hard to take. Much harder is when, as educators, we come to realize that there is a chance that some of our students that we deeply care about were left behind due to our own implicit biases. In this case, grief, remorse, shame, and anger are only a few emotions that can be experienced. As DEIJ leaders, it is important that we recognize and understand this.
Susan David, in her book Emotional Agility, explains the importance of facing emotions with acceptance and generosity. If we want everyone to be part of the solution, it is important to give time to people to feel and validate their feelings because “when we don’t attend to emotions, they metastasize and they grow and when they grow, they can take over.” Consequently, we arm ourselves even more, and this can mean that we disengage completely and don’t do the work because it is very hard and painful to deal with our own emotions (David, 2016). Let’s say that we see a micro-aggression behavior. We should respond to that and speak to the person in private. I personally believe that a private conversation is always more effective than a public one (although debatable, depending on the act itself). As we’re having these conversations, we need to keep in mind that the purpose is not to shame the person, but to make space for a discussion on implicit biases and its impact on our students and staff. If the conversations become emotionally charged, it’s okay to give people space to feel and let them know that you understand. You can say something like, “I can see you’re upset. It’s hard. Yes, I know! And what I just said might feel like who you are is being challenged and that’s okay. I understand that this was never your intention. In some cases, like these, we need to move away from intention and focus more on the impact. Doing this work means that we’re just not going to feel good at times and that’s okay because it is through discomfort that we grow. We need everyone, including you, to make this school a place where everyone can belong. I am therefore asking you, as hard as it is, to fight the discomfort and not me.” You can even invite your colleague to circle back within the next few days and revisit this conversation. The point here is to keep people in the conversation and make them aware that it takes all of us to make it happen and that feeling the emotions we feel is part of the process for us to grow. As DEIJ leaders, coaching is part of our job as well.
Senior leadership needs to be in agreement on this practice because one thing that could ruin our efforts is that after this conversation, our colleague turns to leadership who then discredits the work done before. Which, on the one hand, takes away the opportunity for that person to lean into discomfort and to learn and grow. And on the other hand, perpetuates and safeguards exclusionary practices in our institution. This goes back to Guide Four. It is important to understand that by trying to reduce or avoid people’s discomfort, it can reinforce inequities.
The importance of knowing who you are and disengaging so that you can engage are even more important here because, as DEIJ leaders, we have to “be the bigger person.” Being a bigger person does not mean that we do not have boundaries. On the contrary, being a bigger person means that we understand that our mission is bigger than ourselves and that the highest purpose is improvement, not being right. It means that sometimes “we are way-seeking rather than truth seeking,” so when we have conversations with our colleagues, “we can instead look to tell, with them, the stories of their best future selves” (Alchin, 2022).
Guide Six: Make Parents Your Partners
Every parent wants what’s best for their child and, of course, they are willing to stand up for that belief. We, educators, may not always agree with what parents are fighting for or against but, ultimately, we have the same goal. We all want to develop well educated, thriving students. Oftentimes, we label parents as difficult, entitled, bigots, etc. when they push back against DEIJ work. But, what if instead of labeling them, we include them more in our conversations and initiatives? There’s a good chance that parents are afraid of a new initiative simply because they are misinformed, afraid, or have assumptions that might be wrong. It is up to us to reassure them and give them space to ask questions and hopefully relieve their fears. For example, if as a school we think it is important for our students to learn more about LGBTQ+ education, it might be a good idea to invite parents and share our plans with them. They might think that we are forcing on their children a certain set of values that is not ours to teach, but this will be our opportunity to set the record straight, discover their fears and apprehensions, and figure out together as partners how to deal with it while keeping in mind that we are preparing our students to become empathetic global citizens and that in our community each child should be treated with dignity and respect by everyone regardless of their backgrounds and identities.
If as a school, we believe in multilingualism and the importance of using translanguaging in our classes, teachers whose native language is not English are a great asset. Having parents’ meetings and informing them of our plans might remove the assumptions of some who believe their child won’t master English if they are not only taught by native speakers of English. Instead, we offer them another perspective informed by research and give them the opportunity to ask questions and express their concerns. This way, we can potentially change the narrative, inform parents, and hopefully bridge the gap between what parents think DEIJ work is and what we, as a school, believe it is.
Informing parents of any major new initiative will create important dialogues, get them involved, and inform us of what to anticipate and where the roadblocks are. More importantly, this will foster a relationship that can only be beneficial to making our schools more inclusive.
Guide Seven: Find Your People
Having a support system is very important as the work is extremely demanding and can take a toll on you. It is, therefore, important to be surrounded with uplifting, diverse, critical, honest, loving, and fun people to accompany you on this journey. You will need these people to swear, offload, to laugh, and feel loved; to hear that you’re doing the right thing and that they’re proud of you; to hear when you’re wrong but also to hear, “Here’s another perspective.”
These guides help me navigate the world of DEIJ, a world that I am passionate about and continue to learn from. However, this is only my perspective, and I am forever open to other perspectives.
References
Alchin, N (2022). Authenticity – what’s really going on? Retrieved from https://nickalchinuwcsea.blogspot.com/2019/08/authenticity-whats-really-going-on.html?q=authenticity
David, S. (2016). Emotional Agility: Get Unstuck, Embrace Change, and Thrive in Work and Life. New York: Avery/Penguin Random House.
Gruenert, S., & Whitaker, T. (2015). School culture rewired: how to define, assess, and transform it. Alexandria, Virginia USA, ASCD.
Also Inspired by the work of Simon Sinek, TD. Jakes, Brene Brown, Chimananda Ngozi Adichie, Emmanuel Acho, Adam Grant, Anne Laure Buffet, and the amazing support from my People wherever you are in the world. My TIE editorial family and the many many conversations I’ve had with educators, students, parents, heads of school, support staff, and more. Thank you!
My Journey as a Part-time Senior Leader
Written by Harroop Sandhu
Harroop Sandhu is a senior school leader and professional coach, with 17 years of experience driving successful strategies and improving outcomes in various educational areas. Most recently she has led her school to successfully achieve the Send Inclusion Award, as well as spear-heading the organisation's DEI strategy. Her approach is to ensure that DEI work is integrated within the strategic aims of the organisation leveraging existing leadership tools.
Three years ago, the notion of transitioning to part-time work was nowhere on my horizon.
Life took an unexpected turn when one of my children fell ill, prompting a pause on my career to refocus on what matters the most. Amid navigating my child’s health needs, I found myself in survival mode. Emerging from this challenging period, I returned to part-time work after a two-month gap, encountering initial hurdles. However, as I gradually found my rhythm, an unforeseen preference for this new way of working emerged.
Within this experience, I’ve uncovered valuable insights.
Myth #1: Working Part-Time Means Less Effectiveness.
Contrary to common belief, working part-time doesn’t hinder efficiency; it can actually enhance it. The gift of more reflective time has nurtured my creativity and innovation.
Success in this arrangement hinges on disciplined time management; I remind myself I’m paid for three days of work, not squeezing five into three.
Liberating myself from guilt and the need to prove myself has been a pivotal realisation.
Tips
- Effective time allocation is key.
- Balancing work, family, commitments, and especially self-care all demand careful planning and allocation. Don’t put yourself last or squeeze it in.
- Silencing self-criticism about perceived weaknesses is part of the journey toward self-compassion.
Myth #2: Part-Time Work Signals Lack of Ambition.
Embracing part-time work has deepened my commitment to personal growth.
While some argue full-time dedication accelerates progress, I’ve found fulfilment in having the mental space for development and time to pursue other interests, aligned with my sense of purpose. I have found that I have more time for coaching and other professional development, which in turn benefits my employer and as well as myself.
This flexibility has also inspired others, resulting in increased requests for flexible arrangements—an indicator of impactful leadership.
Tips
- Celebrate your achievements and acknowledge your aspirations.
- When you silence doubts, your strength and dreams amplify.
- Before constraining yourself, seek input from others to broaden your perspective.
Myth #3: Missing out on Connection and Opportunities.
Initially, the challenge of navigating communication arose from a fear of missing out due to absence. However, I’ve learned that communication quality outweighs quantity.
Utilising strategies like follow-up emails and regular check-ins helps maintain involvement.
Open conversations marked by transparency with superiors foster mutual understanding.
Addressing unique experiences benefits not only you but also those around you.
Tips
- Express your needs openly with your line manager.
- Ensure your scheduled time with your line manager remains intact and isn’t cancelled.
- Propose suggestions and solutions, but don’t shoulder the burden alone.
Myth #4: Flexibility Equates to Unreliability.
Unreliability often arises from overcommitment or lack of planning. Overcoming guilt and the desire to overcompensate, by embracing strategic time management and open communication was enlightening. Prioritisation, clear communication, and collaborative solutions with my line manager helped navigate this. As well as, balancing tasks and seeking help as needed cultivating a win-win situation.
Tips
- Consider what you might need to say no to when saying yes to additional tasks.
- Involve your line manager in this process. It could involve acquiring more resources, creating space, or delegating tasks.
- Don’t hesitate to seek compensation for work beyond your designated hours.
- Effective leaders recognise their boundaries. Don’t be afraid to say no.
I believe that Flexible working is a solution for not only working parents, but for people that are looking to explore personal growth or navigate other areas of life outside of their work. This autonomy can lead to greater job satisfaction and happier employees who are likely to be more creative, innovative and productive.
10 Engaging Diversity Books for Children: Promoting Inclusion and Understanding
Written by Rachelle Carter
Rachelle Carter is co-director of Madeleine Lindley Ltd, a key children’s book supplier based in Chadderton, Oldham. Its staff are experienced and well-equipped to help primary schools rejuvenate and refresh their class libraries with the latest and most engaging books. The business has played a vital role in supplying many of the UK's primary school libraries for over 35 years.
Reading across a range of cultures and experiences not only broadens children’s worldviews but also nurtures an appreciation of the wider world. Being exposed to a range of books that cover different representations allows children to feel connected and included, and allowing a child to explore various narratives through books through a multitude of narratives is a cornerstone in exposing a child to inclusion and understanding.
Here, children’s literacy specialist Madeleine Lindley Ltd explores ten notable books that celebrate diversity, promote inclusivity, and stimulate the imagination. For primary school teachers, this list can serve as a great starting point from which to build a classroom library or wider school library with books that promote inclusion. It is important to remember that the representation of diversity will differ from classroom to classroom. Use this list to explore the types of books you can consider for your classroom, and explore the broad range of diversity and inclusion books yourself to find the perfect books for your children.
1. Uncle Bobby’s Wedding by Sarah S. Brannen
Uncle Bobby’s Wedding takes a delicate approach to introduce the concept of same-sex marriages. As the story unfolds, young readers journey alongside Chloe, the protagonist who initially fears she will lose her beloved Uncle Bobby when he announces his wedding. The story’s gentle narrative helps children understand that love transcends all boundaries and that families come in all shapes and sizes. Moreover, it instils the idea that a change does not equate to loss, a valuable lesson for children.
2. The Best Me! by Marvyn Harrison
In The Best Me!, Marvyn Harrison promotes the importance of self-esteem and individuality, focusing on the central character’s journey, Nia. Nia learns to embrace her unique identity and sees the beauty in everyone’s differences, breaking away from societal expectations. The book delivers the fundamental message that everyone should feel empowered to be their true selves.
3. The Proudest Blue by Ibtihaj Muhammad and S.K. Ali
The story revolves around Asiya’s first day of school, with her wearing a bright blue hijab. Her younger sister, Faizah, sees Asiya’s hijab as a symbol of pride and strength. The Proudest Blue introduces children to the concept of faith in oneself and the richness of cultural diversity, helping them recognise and respect religious practices that might differ from their own.
4. Grandad’s Camper by Harry Woodgate
Grandad’s Camper presents a loving relationship between Grandad and Gramps. Following Gramps’s passing, Grandad ceases his adventuring until his granddaughter reignites his passion. The book addresses LGBTQ+ relationships and loss sensitively, fostering understanding that love is universal, extending beyond conventional family setups.
5. Speak Up! by Nathan Bryon
Speak Up! is a compelling narrative about using one’s voice to champion what’s right. The protagonist, Rocket, inspires children with her bravery, as she stands up for her community’s park. This story encourages children to be courageous, fostering a sense of responsibility, and motivating them to stand up for what they believe in.
6. Just Like Me by Vanessa Brantley-Newton
Just Like Me is a collection of poetic narratives, celebrating diversity, self-love, and acceptance. Vanessa Brantley-Newton’s character-driven poems encourage children to explore and celebrate their identities, recognising that everyone’s story is unique and equally important.
7. The Bubble Boy by Stewart Foster
The Bubble Boy introduces the character of Joe, a boy with severe combined immunodeficiency who lives in a sterile environment. This narrative fosters empathy, giving children a glimpse into the lives of those living with health conditions, ultimately encouraging them to be understanding and respectful.
8. Jamie: A Joyful Story of Friendship, Bravery and Acceptance by L. D. Lapinski
Jamie paints a picture of an inclusive world where each individual is unique and cherished. The story explores themes of friendship, bravery, and acceptance, helping children appreciate the diverse characteristics that make us all human.
9. Fight Back by A. M. Dassu
Fight Back explores the resilience of a young refugee, teaching children about the realities of displacement and courage. This book encourages understanding of global issues and empathy towards individuals who’ve experienced adversities beyond their control.
10. No Ballet Shoes In Syria by Catherine Bruton
This book captures the experiences of Aya, a refugee girl in Syria who finds solace in the world of ballet. No Ballet Shoes In Syria allows children to empathise with the struggles of refugees and appreciate the power of passion, dedication, and the arts.
Find diversity books for your library
Cultivating an environment that values diversity is an important part of fostering an enriching, inspiring, and inclusive environment for your children. To help you in doing this, Madeleine Lindley Ltd helps curate an inclusive, engaging, and ever-evolving reading environment for your primary school. By filling your library with books that celebrate differences, you are not just introducing children to a multitude of perspectives, but also instilling a lifelong love for reading.