Anti-racism in Social Work: No More Questions – Just Actions Please
Written by Wayne Reid
Professional Officer & Social Worker
[This article was originally published by Community Care on 16/12/2020: https://www.communitycare.co.uk/2020/12/16/anti-racism-social-work-questions-just-actions-please/]
Social work is institutionally racist and there has been a lack of explicit action to tackle this post-George Floyd and Black Lives Matter. It’s time for meaningful action that results in systemic change, says Wayne Reid
A senior social work manager joked to me recently that I “was the only authority on anti-racism in social work”. Although she was jesting, it did make me wonder what accountability and protections actually exist to support social workers of colour within the profession, given what we know about the omnipresence of racism. It didn’t take me very long to conclude – very little.
I write this article from my perspective, not on behalf of all Black and ethnic minority people or social workers – as we are not a homogenous group. I refuse to be the tokenistic ‘Black voice’ of the British Association of Social Workers (BASW). I’ve had a diverse social work career and anti-racism is in all our interests. I’m one of many Black voices in the profession. It’s just my reality that my role at BASW enables me to be heard more broadly than others. Also, I realise that I’ve been ‘let in’ (to some extent) and ‘won’t scare the horses’, to quote the playwright and critic Bonnie Greer, in relation to the historian David Olusoga. I use Black and ethnic minority people here for ease.
Yes, social work is institutionally racist
Sensible people know racism is not just an isolated event or incident. It’s also a reflection of institutions, structures (including micro and macro socio-economic and socio-political factors) – which all interact with each other and shape the lived experiences of Black people. When will we accept that the philosophy of white supremacy runs deep in most organisational cultures? It really is not that hard to see.
Since my previous article on promoting anti-racism in social work, there has been some decent position statements from some organisations and prominent social workers. However, there has also been some cringe statements, some nauseatingly feeble blogs and some noteworthy silences. Unfortunately, there remains a scarcity of cast-iron and explicit actions and/or commitments to anti-racism.
Clearly, anti-racism in social work is not universally accepted as high importance or as urgently needed.
The response from the social work elite has been about as coherent, convincing and speedy as the government’s response to Covid-19, the A-Level fiasco and the Windrush scandal combined.”
However, the social work profession (like many others) is not broken. What we are experiencing and witnessing has been designed. If we truly want an equitable and inclusive profession that really encourages critical thinking, prioritises social justice and truly values diversity of service users and staff, then we need to reimagine new structures, new systems and new discourses. A paradigm shift! Anything else is just papering over gaping tectonic plates.
Yes, social work is institutionally racist – but so are many institutions, organisations and professions (not just the Police) when you consider Sir William MacPherson’s definition from the 1999 report of the Stephen Lawrence Inquiry. There is evidently a “collective failure to provide an appropriate and professional service to social workers of colour based on their colour, culture or ethnic origin”. This is visible in “processes, attitudes and behaviour which amount to discrimination through unwitting prejudice, ignorance, thoughtlessness and racist stereotyping” which disadvantage ethnic minority people.
This correlates with the over-representation of Black and ethnic minority social workers in fitness to practise cases; reports from the Social Workers Union of Black social workers being failed on their assessed and supported year in employment (ASYE) and various other detrimental career outcomes. Basically, the modern-day social work equivalent of lynching.
I observe many key social work leaders asking the same old tired questions, then promising another exploration of the long and gruelling wilderness we meandered through in previous decades. Just like another government enquiry into, well… take your pick! The ongoing Windrush scandal? Stephen Lawrence? Stop and search?! The tactics deployed by our oppressors generally involve seek and destroy; smokescreens and mirrors or deafening silence.
Is there an appetite for real change?
The question is not: ‘Is social work racist?’ More incisive questions are: ‘As racism in society becomes more overt, what is social work actively doing to promote anti-racism?’ Or, ‘When will social work commit to (something like) a mandatory anti-racism commitment framework?’ With respect, in my previous article, I literally outlined a blueprint for large-scale anti-racist organisational change. I feel like I’ve done the class bully’s homework and then still taken a bashing on my way home. My ideas are not perfect (by any stretch of the imagination), but your homework is done for you, nonetheless.
We must now ask, whether there is really the appetite for real change? Is there the actual commitment, intention and motivation? Because if not, why not? Financial investment is not necessarily a major hurdle here – it comes down to the priorities and values of the existing leadership. I’d rather have some meaningful action, even if it is not perfect, as long as it is genuine – rather than this neverending paralysis of fear and/or indifference. Let’s have more clarity about what your change looks like and the timescales for implementation. If not, it’s all just performative window-dressing and pitiful. No more questions – just meaningful actions please.
Disappointingly, neither Social Work England’s education and training standards for 2019 or 2021 nor the professional standards for social workers explicitly refer to anti-discriminatory (ADP), anti-oppressive (AOP) or anti-racist practice. The professional standards refer to “challenging the impact of disadvantage and discrimination, promoting social justice and helping to confront and resolve issues of inequality and inclusion”.
But is that really explicit enough? How can social workers be properly educated and held to account on promoting basic human rights for marginalised groups with the bar so low? Or is this just not a priority for us anymore? Social justice in this context feels like another catch-all to me – like BAME or EDI (equality, diversity and inclusion). Without explicit inclusion of these principles how can we ensure they are applied in policy, practice and education? Simple answer? We cannot. Why is this no longer important?
There is a long history of ADP, AOP and anti-racist principles being intrinsic to social work values and ethics. The legal backdrop and framework is built on the Human Rights Act 1998, Race Relations Act 1976, Disability Discrimination Act 1995, Sex Discrimination Act 1975 and Equality Act 2010. Therefore, it’s almost incomprehensible in my mind that these hard-fought principles are omitted from today’s regulatory standards and supplementary guidance.
Regressive social work standards
The previous social work standards, regulated by the Health and Care Professions Council (HCPC), were stronger, expecting practitioners to “be able to practice in a non-discriminatory manner” and “use practice to challenge and address the impact of discrimination, disadvantage and oppression”. Prior to that, the General Social Care Council’s (GSCC) codes of practice required employers to “put into place and implement policies and procedures to deal with dangerous, discriminatory or exploitative behaviour and practice” and social workers to use “established processes and procedures to challenge and report dangerous, abusive, discriminatory or exploitative behaviour and practice”.
Therefore, the current social work standards are regressive and do nothing to advance the principles set out by their predecessors – despite the desperate and obvious necessity. Many believe these principles are now diluted and de-prioritised beyond the point of complacency. Similar concerns have been raised by the chief social worker for children and families, with regards to the teaching of anti-oppressive practice in social work education.
Social Work England’s professional standards do acknowledge the impact of “difference and discrimination” on service users, but what about how these factors impact on minority groups of social workers? There has been a silent shift to sweep the protected characteristics under the carpet of ‘equality, diversity and inclusion’ (EDI); which we know masks individuality – much in the same way as ‘BAME’ does to Black and ethnic minority groups. It conveniently rolls off the tongue – but subtly dehumanises and ‘others’ us.
The importance of incorporating these values and ethics was highlighted by BASW England in our response to Social Work England’s (SWE) consultations on rules and standards in April and June 2019 (prior to Social Work England’s inception). Unfortunately, our recommendations were not included. Reminders were issued to Social Work England (via Twitter) on 17/06/20 and 23/06/20. As of yet, there has been no response. I refer to these facts to underline the importance of these fundamental principles and how their omission in social work regulation is a travesty of social justice in itself. Without explicit inclusion, how else can social work educators and workers be properly educated and held accountable on ADP, AOP and anti-racism? There are real concerns about the standards being superficial, cold-hearted, corporate benchmarks, as opposed to empirical and evolutionary cornerstones of social work that advance human rights and social justice.
I still find it astounding that social workers are so heavily regulated and that their employers are not.”
The Local Government Association’s (LGA) employer standards, are not mandatory and insufficient accountability exists A few other equality frameworks and ‘innovations’ exist or are in the pipeline, but again the big questions are: Are they mandatory and enforceable? Do they apply to all social work employers? Do they explicitly embed ADP, AOP and anti-racism in social work policy, practice and education? Not as far as I can see. So, the provisions all seem very piecemeal and one-sided to me and rather oppressive for all – especially Black and ethnic minority social workers.
Do Social Work England and the chief social workers support the idea of the LGA’s employment standards becoming mandatory and universal? We know from BASW campaigns, research and our ongoing discussions with members that the working conditions for social workers remain diabolical in many organisations. However, there is little evidence of this being taken into account and appropriate action taken against employers (when necessary) as part of fitness to practise cases.
No more questions – just actions
Community Care has reported that Black and ethnic minority social workers are “over-represented in fitness to practise cases [and] adjudication hearings are disproportionately white compared to the profession”. This evidence needs to be categorised and scrutinised in the context of social work employers (public, private and third sectors). Also, these conclusions are not new. The GSCC and HCPC have historically reported on this too. So, what efforts have been made to address these longstanding issues of poor working conditions and inequality? Again, how much of a priority is it? Why are we continuously asking the same old questions? No more questions – just actions please.
As reported in another Community Care article, how much of a priority is given to employing ethnically diverse workforces and senior leaders? I think most Black and ethnic minority professionals (and their allies) would be keen to know what is actually being done to reverse these trends.
Since George’s Floyd’s killing and the resurgence of the Black Lives Matter movement, BASW has been at the forefront of anti-racist social work activism. BASW England has championed anti-racism in social work on a scale unrivalled by any other organisation within the profession. Our activities have involved: the publication of numerous articles; incisive and timely position statements; a campaign to change the racist imagery on the KCMG medal; establishing the Black & Ethnic Minority Professionals Symposium; developing the Black & Ethnic Minority Social Workers Anthology (working title); several podcasts and webinars; a response to the minister for equalities’ report on the disparate impact of Covid-19 on Black and ethnic minority communities and presentations on anti-racism in social work (specifically designed for social work organisations) across England (and internationally).
The KCMG campaign is ongoing (at the time of writing). We have received an acknowledgement from Buckingham Palace and our letter has been redirected to the Cabinet office. However, in a bizarre twist, the original tweet (which went viral) has now been deleted from Twitter. We have asked Twitter to explain this, but no response has been forthcoming. We know silence on racism is complicity with the oppressors. I think silence can also be construed as blatant racism in some scenarios. It seems when our oppressors choose not to attack us, the wall of silence is their other favoured tactic. Open dialogue has remained a prominent source of conflict resolution for good reason – it works! It helps to positively undermine any covert or overt power imbalance.
BASW England will continue to educate, equip and empower social workers of colour and allies. As an organisation, we realise that we are not immune to the perils of white supremacy and ‘whiteness’. However, BASW has shown a willingness to address and tackle these issues internally and within the profession more broadly. We will consider all anti-racist proposals from partnership organisations and specialist collaborators that will potentially benefit social work. I like the idea of an Office for Minority Health, as proposed by Professor Dinesh Bhugra, to promote proper accountability and ensure people from Black and ethnic minority backgrounds have their holistic health (and social care) needs considered.
You can’t read yourself into activism
Anti-racism in social work risks being perceived as radical activism or anarchic ideology. Our social leaders must reverse this flawed belief system. I live in hope that social work policy, practice and education will now begin to properly recognise and reflect that ‘race’ is a socially constructed idea with no scientific validity – invented and refined principally to oppress Black people.
Race remains an unstable concept because it is superficially based on physical appearance. When race was constructed people knew very little about DNA, genetics and human origins. It is an outdated colonial invention that still permeates modern society. Intellectually and morally, as a profession and as a society, we must see beyond what was pre-determined for us centuries ago.
So, if society is built on plantations of racism, still celebrates racist history and traditions and reminds us daily of the inescapability of white supremacy, it’s not enough for social workers (and social work organisations) to be ‘colour-blind’ or ‘non-racist’.”
We must be PROACTIVELY anti-racist – otherwise anything else is just tiresome lip-service. If anti-racism in social work does not exist for social workers, can it ever truly exist for service users? Anti-racism is absolutely integral to social work, so when will it be given the credence it deserves? Without standing up for our defining values and ethics, what is to stop us succumbing to the pervasive and pernicious post-modern sleaze?
“The work of anti-racism is to fight racism wherever you see it… even in yourself. The struggle cannot be found in the pages of a book. You can’t read yourself into activism. Sooner or later, you’ll have to make a choice… Do what is safe or do what is right.” (Dr Muna Abdi).
Ultimately, if my destiny is to try and fail, then I can live with that. I’d rather die trying, thanks. Otherwise, how can I look my kids in the face or even look myself in the mirror? My scruples dictate that I must do what I know to be right (personally and professionally). My only wish is that more people did the same. I do not want to appear ungrateful, but I can live without the acclaim, the ‘likes’, ‘retweets’, plaudits etc. I want revolution! So, brothers, sisters and allies – if you know your herstory, if the ancestral spirits live within you, if you know right from wrong – then now is the time to show and prove yourself – RISE UP! What have you done to enforce anti-racism and promote black liberation lately?
Let’s not forget, “when you’re accustomed to privilege, equality feels like oppression”. The only real enemy of progress is ignorance and ‘wilful blindness’. Social justice must prevail.
‘One world, one race… the human race!’
Bringing a Diverse Curriculum to Life Through Human Stories
Written by Rahul Karavadra
Engagement manager at Lyfta, and has been working in the education sector for a number of years. His background is in Philosophy with a Masters degree in Global Citizenship, Identities and Human Rights.
We recently had the pleasure of taking part in the Big Virtual Conversation III as part of the series of #DiverseEd events organised by Diverse Educators, organised by the brilliant duo, Hannah Wilson and Bennie Kara. The session was a chance for us to hear from a range of amazing speakers in the diverse education sphere, including from our own Rahul Karavadra, Engagement Manager at Lyfta. The key themes of Rahul’s session, about bringing a diverse curriculum to life through human stories, are outlined in this blog.
Growing up, I was always on the edge of my seat when family members told stories of their lives in Uganda and Kenya, and what it was like living in the 70s and 80s as first generation migrants. Hearing their stories allowed me to see them as multifaceted individuals, with passions and interests of which I was previously unaware.
As I grew up, this inquisitiveness developed into an urge to find out more about people from other communities and cultures. This eventually led me to do a masters degree in Global Citizenship, Identities and Human Rights, specialising in diaspora identity construction in relation to host nation experiences and long-distance nationalism. In essence, I was, and still am, trying to understand how my human story is shaped, influenced and connected to the stories of others.
And as a species, we have always been drawn to stories – from paintings on cave walls to the blockbusters we see on our screens.
If we look at western Africa, we can see how important human stories were to society through the ‘griot’; the repositories of oral traditions and history. People would tell their stories to the griot and it was their responsibility to remember them, and recount them to others, passing down lessons that could be retold and learnt from. It was said that when a griot passed away, it was like a library had been burnt down – that’s how important they were.
In this age of postmodern globalism, where identities are negotiated and stretched across permeable borders and interconnected histories, it’s important that a diverse range of stories are told.
It is through the acquiring and exchange of cultural capital that the division between self and the ‘other’ can be dissolved. We are then able to build bridges and lay the foundations of understanding and empathy, as well as an awareness of connectivity, both on a micro and a macro level – ‘we are each others environment’.
As educators, we find ourselves in a similar role to that of the griot – but with ever more relevance. We are responsible for sharing human stories and perspectives from all across the world, and these stories have become more urgent for us to tell. In the past few years alone, we have seen a rise in neo-nationalism, xenophobia and global temperatures, not to mention the physical and mental scarring of Brexit, the death of George Floyd and more recently the storming of the Capitol in the USA.
We must remember to harness the power of humanity for the common good, and human stories allow us to do just this.
At Lyfta, we capture human stories in the form of short documentaries. These are presented through immersive and interactive 360° spaces where teachers and students can experience new perspectives and build vital skills and values. At a time when school trips are on pause, and the ability to travel and have close human interactions are severely restricted, Lyfta invites students to explore the world from the comfort of school or home, and meet the likes of Qwensley in the Caribbean, Kootyin in Hong Kong or Enaney in Ethiopia.
Teaching and learning through human stories can be a useful and powerful way to ensure that students have experiences of the world as part of their entitlement to cultural capital. Lyfta can be used as a tool to develop an understanding of the protected characteristics, and show how equality and diversity can be promoted and reflected within our schools.
We have seen that teaching through immersive human stories can bring a depth, breadth and meaning to complex concepts for children, moving learning from information to knowledge.
Our vision at Lyfta is that by the time a child completes their education, they will have visited every country in the world and will have met at least one person from each of these countries; experienced different cultures, different languages, different jobs, roles and perspectives. They will have seen, and formed a connection with hundreds of positive human stories that model resilience, problem-solving, teamwork, and many other critical skills, values and competencies. They will be able to understand for themselves how interconnected and interdependent we are, and will have gained a deep awareness of their power and role in the world.
You can watch the Diverse Curriculum panel session in full here.
If you would like to explore using the human stories on the Lyfta platform as part of your diverse curriculum, please sign up to our training here. State schools in the UK can enjoy free training and access to the full platform and resources for 12 weeks of term time.
Ethnography and its relevance within the school environment
Written by Cas Germain
Primary School Teacher living and teaching in the UAE. She has a Masters in Gender Studies in the Middle East, is a qualified SENCo and a certified Life Coach.
Before we begin I wish to break down the terminologies I’ll be using within this article to ensure we are all speaking and understanding the same language.
Ethnography:
“The scientific description of peoples and cultures with their customs, habits, and mutual differences.” *
Bias:
“Biases may be held by an individual, group, or institution and can have negative or positive consequences.” **
Inclusive practice:
“Inclusive practice is a teaching approach that recognises the differences between students and uses this to ensure that all students can access educational content and participate fully in their learning.” ***
As educators we all strive to ensure all of our children are getting the best out of the curriculum, however, more often than not there are some crucial indicators and factors which are overlooked.
We humans tend to gravitate towards what’s familiar to us. For some people it can be having a cup of tea when travelling abroad, or gravitating towards people who like the same hobbies as you. It’s part of our human DNA, which is to create meaningful connections, we’re hardwired for it.
When in the classroom and creating a fully inclusive environment for learning, I wish to provide some useful strategies on the importance of checking our bias to ensure all children are represented.
Why is this important?
If you’re teacher training took place in the British curriculum, it’s part of our Teaching Standards: Personal and Professional Conduct. “Showing tolerance of and respect for the rights of others.” ****
When students are taught about one another’s cultures and experiences, it creates a world of understanding and positive relationships.
Students become more open minded and respectful of their peers’ values and identities, creating the ability to connect and build rapport later on, not only in the academic careers but within their chosen professions.
Confidence is created within the school environment and therefore enhancing the learning experience for all, allowing for less likeliness of prejudice to occur later on in life, as teaching with ethnography in mind, provides a safe space to express oneself and celebrates one’s identity.
Children of all nationalities, backgrounds feel a sense of belonging, and are less likely to be influenced by organisations that entice vulnerable ethnic groups.
What does Ethnography look like within the school environment?
As educators we can use simple approaches to ensure pupils feel included, supported and valued.
The basis of all human connection is where we feel, seen, heard, valued and respected. This can be done across the board regardless of race, ethnicity or gender.
Examples can be:
- Creating rapport: Greeting and addressing pupils and colleagues by their names. “A person’s name is to him or her the sweetest and most important sound in any language.” (D. Carnegie) Asking them how their weekend was, or what they enjoy? By speaking about non-school related topics and leaning into the student’s world, creates a sense of trust and positive relationships.
- Representing races and genders on lesson plans: Look at the demographic and ethnography of children in your classroom. For example, if you have a large Caribbean demographic, include pictures and examples of successful people from that area of the world within lesson plans, during your weekly planning.
- Leadership and hiring: When hiring candidates, do you tend to hire male leaders and female teachers? Think about how this reflects and seems from a child’s perspective. If young girls only see men as leading and women as teaching, does this represent their opportunities of growth and career progression later on? Do you have a variety of genders and nationalities within your workforce, that reflect the children in your school?
- Share local and global leaders from all areas of their world and their stories. Using the demographics of students in your class or school, use these example as assembly topics or include them within your slides.
- Celebrate cultural days: E.g Diwali, Eid, Christmas. Choose children to talk about their culture. For KS2 and secondary students, can they create an assembly for the year group/school? For primary children, allow them to tell their class about their culture and how they celebrate their festivals. Allow children to ask questions, and invite parents in (via Zoom) for a Q & A with the children.
The best thing we can do as educators, is make our students feel welcome, seen, heard and valued. This is the basis of all human relationships.
References:
- (Oxford Languages,2021)
- (https://diversity.ucsf.edu/resources/unconscious-bias,2021)
- https://www.highspeedtraining.co.uk/
- https://assets.publishing.service.gov.uk/government/uploads/system/uploads/attachment_data/file/665522/Teachers_standard_information.pdf
Being an Inclusive Ally; a Way of Being
Written by Professor Rachel Lofthouse
Professor of Teacher Education and Director of CollectivED in the Carnegie School of Education at Leeds Beckett University.
An ally is someone who supports under-represented groups and takes action to bring about change. Adrian McLean suggests that inclusive allyship is a ‘way of being’. This strikes a chord with me because at times we use the same phrase about coaching.
A ‘way of being’ means taking an active stance in the world and making conscious decisions about our relationships with others. A ‘way of being’ allows us to transform ourselves, positively influence the lives of others and create fairer, more just and more successful institutions and society. As a ‘way of being’ inclusive allyship alters our thinking and our actions, making what at first is likely to need deliberate work and to sometimes feel uncomfortable, become a non-negotiable part of our identity and positionality.
But what does it mean to be an inclusive ally, what does it require of us and why is it necessary?
These were the underpinning themes of a recent webinar which I was proud to chair. The event was co-hosted by CollectivEd, the Carnegie School of Education and DiverseEd, with panellists Adrian McLean, Bennie Kara, Hannah Wilson and Damien Page. Through their provocations and responses to questions we gained opportunities to explore the theme. The panellists’ contributions blended personal narratives with challenges to participants to reflect on their own roles and actions as allies. Childhoods, school and family experiences, spheres of influence, the need for personal advocacy and opportunities to disrupt and challenge the status quo were discussed. I have taken their words and propositions and threaded them together as my personal way of making meaning of my learning.
Though we have privilege not everyone shares it.
Have intention and be bold.
We can challenge what happens in front of our eyes,
Call out inequality and hand-over the mic.
With commitment we learn.
With energy we act.
With empathy we change.
With power we lever.
Show solidarity and live with discomfort.
If we share the work, it will be done sooner.
Lives will be richer and our society fairer.
Expect equity for all.
Webinar Panellists
Bennie Kara:
Bennie is a deputy head teacher. She is also a professional associate of the Centre for Race, Education and Decoloniality at Carnegie school of Education, Leeds Beckett University. She is the author of ‘Diversity in Schools and a co-founder of #DiverseEd.
Adrian McLean:
Adrian is a MAT leader, and a trustee of Governors for Schools. He is also a speaker, trainer and mentor.
Damien Page:
Damien is Professor of Education and Dean of the Carnegie school of Education, Leeds Beckett University. His research interests include alternative provision and surveillance in education.
Hannah Wilson:
Hannah is a leadership development consultant, and former principal. She is co-founder of #DiverseEd and #WomenEd. Hannah is a CollectivEd Fellow and works in a range of coaching roles.
The Diverse Educators’ Inclusive Allyship Toolkit:
- Video: Yamina Bibi https://www.diverseeducators.co.uk/our-resources/ (Session 3/ October)
- Video: Amy Ferguson https://www.youtube.com/watch?v=yDDDcLKV13E
- Video: Patrick Ottley O’Connor https://www.pscp.tv/w/1ynJOqLYgBEKR
- Blog: Yamina Bibi https://www.diverseeducators.co.uk/inclusive-allyship-2/
- Blog: Hannah Wilson https://www.diverseeducators.co.uk/inclusive-allyship/
How does material deprivation intersect with ethnicity to understand the variations in the achievement among BAME students?
Written by Nicole Edwards
Deputy Curriculum leader for Social Sciences/Aspiring Heads Student 2020-21
This blog will explore the relationship between material deprivation (social class) and the differences in achievement among Black and Minority Ethnic Groups (BAME) within the United Kingdom.
It can be argued that there are differences in achievement on groups classified as BAME. According to a report published by the UK Government (2019) titled ‘GCSE results (Attainment 8)’ highlights that overall, students classified as Chinese or Asian tend to have a high attainment 8 score. For example, on average Chinese students scored 64.3 out of 90 and Asian students scored 51.2 out of 90, whereas students classified as Black, scored on average 44.9 out of 90 (UK Government, 2019). However, there are some significant differences in achievement among students classified as Asian. For example, according to the above report, Indian students tend to have a higher attainment 8 score, of 50.6 out of 90 (UK Government, 2019) compared with that of Pakistani students, who score on average, 46.2 out of 90. Similarly, there are variations in achievement amongst students classified as Black. For example, Black African students on average have a higher attainment 8 score of 47.3 out of 90 compared with Black Caribbean who score on average 39.40 out of 90 (UK Government, 2019).
The material deprivation theory (which links to social class) could be useful in understanding why there are variations in achievement among BAME groups, which could have an impact on life chances. The term ‘material deprivation’ refers to households which are unable to afford basic resources (including educational resources, school uniform, food etc). The term ‘life chances’ coined by sociologist, Weber, refers to the chances that different social groups have of obtaining those things in society regarded as desirable. For example, educational qualifications or of suffering those things regarded as undesirable, such as, low income. According to Guy Palmer (2012) almost 50% of BAME students tend to come from low-income families which can impact their life chances. For example, some may lack the necessary economic capital to access high-quality education. This includes, not being able to afford extra tuition to support with their learning outside of the classroom, computer devices and internet access for online learning. An article written by Jimenez (2020) discusses the impact of the ‘digital divide’ during the COVID-19 pandemic, on ethnic minority students in the UK, highlights that some students from low-income families less likely to have access to the internet, leading to a gap in educational progress.
Furthermore, the intersectional relationship between ethnicity and material deprivation, can be reflected in statistical data on Free school meals (FSM) and achievement. In a report by UK Government (2019) indicates that a number of Pakistani, Bangladeshi, Black African and Caribbean students from low-income families are eligible for FSM. The material deprivation theory can therefore account for the underperformance of some Pakistani, Bangladeshi, Black African/Caribbean students are on FSM, because some of them are unable to afford the necessary academic resources to help them with their studies. As a result, ethnic minorities who are materially deprived and who on FSM tend to make less academic progress than that of students who are not on FSM. As supported by UK Government Report (2019) highlights that pupils on FSM made -0.53 progress, compared with students non-FSM students, who made 0.05 progress on average in 2019. However, not all ethnic minorities who are classified as FSM underperform significantly in education. It is important to note that Chinese students classified as FSM, made an average progress of 0.66 (UK Government, 2019). In addition, the difference between the progress of Chinese students on FSM and Chinese students who are non-FSM tends to be minimal. Therefore, in this instance, it might be worthwhile understanding whether culture, rather than material deprivation, has more of a significant impact the achievement of Chinese students.
In conclusion, this blog has discussed how material deprivation intersects with ethnicity in relation to achievement among some BAME students. It has referred to statistical data on attainment scores of BAME groups, including, Chinese (who tend to have a high attainment score) Asian and Black ethnic groups. Notably, there are variations in achievement within both Asian and Black ethnic groups. The material deprivation theory has proven to be useful in understanding the impact of lack of income and resources upon the achievement of some BAME students.
References
Jiménez, D (2020) The Disproportionate Educational Impact of Covid-19 on BAME students. Available at: https://epigram.org.uk/2020/09/03/the-disproportionate-impact-of-covid-19-in-bame-students/ .
Palmer, G. (2012) The Poverty Site. Available at: www.poverty.ac.uk.
UK Government (2019) GCSE results (‘Attainment 8’). Available at: https://www.ethnicity-facts-figures.service.gov.uk/education-skills-and-training/11-to-16-years-old/gcse-results-attainment-8-for-children-aged-14-to-16-key-stage-4/latest
What does it mean to belong in our diverse school communities?
Written by Jac Bastian
Has worked at Diversity Role Models for 4 years and has trained thousands of staff members, delivered workshops to students at every phase and created a range of teaching resources on LGBT+ inclusion.
For most of us, diversity is the reality of our schools. We are communities made up of people from a wide range of backgrounds, cultures, religions and so much more. Diversity Role Models’ recent report found that 14% of secondary students surveyed identified as part of the LGBT+ community. This diversity is the reality of school life, but ensuring that students and staff who are LGBT+ feel like they belong in our schools is the challenge we all face. Sadly, our report also found that only 27% of secondary students felt that someone who was LGBT+ would feel safe to come out at their school. If we cannot be ourselves it is hard to feel like we belong.
For nearly 10 years Diversity Role Models have brought LGBT+ and ally role models into classrooms to celebrate our differences, to embed empathy and to help transform school cultures to ensure all students feel like they belong. In primary we focus on celebrating diverse families and in secondary we explore the impact of discrimination and derogatory language. In my four years working with the charity, I’ve had the privilege of seeing first-hand the impact of role model stories on young people in schools across the country.
For me, our workshops have two clear purposes. Firstly, it is to provide positive representation, reassurance and inspiration for any students who may be questioning their sexual orientation or gender identity. To let them know that they can live a happy, successful life being their true self and they deserve to feel like they belong in their school. I’ve had so many students tell me that our workshop was the first time they’d seen someone like themselves represented in their school and we know what a difference that can make.
The second purpose of our workshops is for all the other students who do not identify as part of the LGBT+ community. It is vital that those students understand the role they have in shaping the culture of a school and understand what they can do to ensure others feel like they belong. A personal highlight of mine was hearing two Year 10 boys discussing homophobic language after hearing a powerful personal story on the subject from our role model Alex. One turned to the other and said, “you know when we call James a faggot…maybe that’s not ok!”. It, of course, seems obvious to us that such behaviour is not ok. But allowing students the chance to reflect on the often-unintended impact of such language allowed them the space to reconsider and change their behaviours. At the end of our workshops 84% of secondary students anonymously say they would support a friend who came out as LGBT+. That’s the power of personal stories. If I’d seen even half that number of my classmates say they’d have supported me to come out it would have totally changed my time at school.
One of the key findings of our report was that schools that regularly taught about LGBT+ identities were also the schools in which students said that homophobic, biphobic and transphobic language and bullying was less common. To ensure our LGBT+ students feel like they belong we must embed visibility and actively celebrate the diversity of our school communities. We must embed this in our ethos and values, in our lessons, assemblies, libraries, displays and even in the examples we use. A member of our Student Voice Group once told me that her maths teacher used an example of a same-sex couple in a maths problem and from that moment on she knew there was at least one person at the school she could talk to if she needed. No matter how small, each action we take can make a difference.
To make this easier for teachers we’ve made a series of videos featuring stories from our inspiring role models freely available for this term. With LGBT History Month almost upon us, now is the time to actively embrace this visibility across the curriculum and embed it in the culture of our schools. Our schools are already diverse and it’s time we took the necessary steps to ensure every student feels like they belong.
Nothing to See Here
Written by Lena Carter
Writes and speaks extensively on a range of issues related to inclusion and equity.
In December I wrote a post about my achievements in 2020:
https://lenabellina.wordpress.com/2020/12/31/pride-after-a-fall-or-the-highs-and-lows-of-2020/
It was a bit cryptic and I made reference to a new piece of information that I had come upon that had helped me to understand myself a bit better.
I am now in a position to say that the information was a diagnosis of ADHD. At 51 years old, I have finally found some more answers to my life-long feelings of “otherness” and restlessness.
After diagnosis, I wrote a letter to my closest friends explaining what I had found out and shared some of the reasons for me seeking diagnosis:
* the fact that I was very close to burning out, having tried to fit in and keep going over many years in spite of the immense effort of trying to manage and keep a lid on my hyperactivity and poor focus regulation.
* the fact that being 51, peri menopausal and in the middle of a pandemic seems to have massively diminished the efficacy of my coping mechanisms, honed over 5 decades….
* the fact that, after years of soul-searching, talking, writing and trying to fix myself, there was still a part of my jigsaw missing.
If you are interested, this is the best summing up of what I have been living that I have read. The lost girls: ‘Chaotic and curious, women with ADHD all have missed red flags that haunt us’ | Attention deficit hyperactivity disorder | The Guardian
And this has been astonishingly enlightening. https://www.additudemag.com/secrets-of-the-adhd-brain/
Of course, me being me, I immediately thought that I would need to “get on and write a book about it”, or at least add yet another Postscript to my other book to help other people in my situation. But actually, this diagnosis isn’t about me helping other people. Yet, at any rate. It is about me helping me, and accepting help from others, to understand what I can do to improve the quality of my life, albeit at a more advanced age than might have been ideal.
In fact, looking back myself at my book, with the knowledge I now have, I can see that it makes very good sense as a record of an undiagnosed woman with ADHD who was trying to progress along a journey of self-discovery without the right map:
https://open.spotify.com/show/6fYtR94Xjo2HdrK0f2wDIu?si=8xobMQG8ROWp2QelRwso-Q
And as I read this, now, with the benefit of hindsight, I really wonder why a penny didn’t drop sooner: http://www.pedagoo.org/wellbeing-15-16-teacher5adayslowchat-scotedchat/
Fortunately for me and everyone else, I don’t need to write the book in any case as, in a slightly spooky parallel universe way, an amazing woman called Emma Mahony has already written it. I mean, she claims it is about her, a Modern Languages teacher who sought diagnosis at 51, after a life full of incredible achievements but also blighted by constantly being at odds with the world….but she has done a pretty damn good job at writing about my experiences, without ever having met me.
Emma’s book is my new bible, along with a range of other sites she recommends. I would strongly recommend it to anyone with an interest in knowing more. https://www.amazon.co.uk/Better-Late-Than-Never-Understand/dp/1789561949
So, for now, I am not writing a book. I am not trying to save the world. I am not trying to blame everyone else or just keep trying harder. I am learning to accept that my brain doesn’t work in quite the same way as most people’s. I am also coming to understand that, with that, comes challenges but also great possibilities.
I am slowly and cautiously accepting that the Story of My Self from now on is the story of having both a hidden disability and a superpower. Maybe when I feel a bit more at ease with this, I will write more, do more, advocate more. Or maybe not. Maybe I will just live for a bit.
In the meantime, here’s a playlist of songs that help me to make sense of it. https://open.spotify.com/playlist/3Kv3z4a5bBtywBEtL7dWct?si=udMhonMqQdaceOBMUcFb9Q
A Wider Sense of “Normal”
Written by Artemi Sakellariadis
(she, her) Director, Centre for Studies on Inclusive Education (CSIE)
It all started with a quiet, precious family moment on New Year’s Day: father and son snuggled up on the sofa. Savouring the moment, he took a selfie. Then, in the spur of the moment, he improvised a tongue-in-cheek caption and posted it on twitter.
Then something spectacular happened. First a few responses trickled in, then a few more, then literally hundreds of responses poured in, and within a couple of days the BBC wanted an interview. And then, slowly, posts quietened down and the whole thread now rests in the ether, testament to love, inclusion and a powerful counter narrative of difference.
It seems that everyone who posted in that thread shares a common experience and a remarkable secret. “So terrible being the dad of a learning disabled young man” said the original tweet. In response, countless others posted photos of happy moments with disabled family members, with similar comments.
“Yep, it’s awful” said a father pictured with his son, both grinning unreservedly. “Yes, I find it terrible also…” said another, posting a photo of a precious moment. And on it went: family photos brimming with joy were posted with comments such as: “Untold misery”, “Wouldn’t wish it on anyone….”, “So little to feel joyful about”, “Absolutely horrendous”, “Don’t know how we manage”. And all the while, the father who started this thread was responding to posts with more sarcasm, for example: That looks especially unhappy. / I am so sorry for you. / Continuous pain and misery, I can tell. / No love, no intimacy. / Oh that looks grim. Stuck inside all the time [for an outdoor photo] / No fun at all. / That looks absolutely tragic.
If you thought that the common experience is raising a disabled child, this blog post is especially for you. I cannot see what that would be, as every child and every family are different. I was referring to the common experience of dealing with other people’s misconceptions: regularly coming up against widespread assumptions about how terrible it must be to have a disabled child.
“And the remarkable secret?” I hear you ask. You may have guessed. It is the knowledge that raising a disabled child is not a tragedy. It is remarkable precisely because it is a secret, i.e. not widely known (and that is not because those who know it are not saying it, but because those who do not know it are not listening).
Reading through all these posts reminded me of Emily Perl Kingsley’s “Welcome to Holland” (1987), where she likens the experience of having a disabled child to the experience of planning a holiday in one place (Italy) and finding yourself in another (Holland). She describes how initially you might resent the situation, or the place where you are now (Holland, in the holiday analogy), and how difficult it must be to keep hearing everyone else say what a wonderful time they had in the place of your dreams (Italy, in the holiday analogy). Yet, over time, you realise that you are in a different place, which may be slower-paced and less flashy than where you wanted to be, but it also has things to offer which you would not have found in the place of your dream (for example windmills, tulips and Rembrandt in the holiday analogy). And, she concludes, if you spend your life mourning for a dream you have lost, you may not be able to enjoy the existence you have found.
I often wish that more educators would take the journey which Emily Perl Kingsley describes. It would mean that disabled children are better understood and appreciated for who they are, rather than regularly seen as a poorer version of an imagined alternative self without impairments. Educators may not have harboured dreams for children in the way parents usually do, but this journey would help them see disabled children for who they are; not who they are not.
As I have written elsewhere (2012), being different does not make anyone less worthy and we may need to redefine what we consider “normal”. Instead of referring to what is shared by most people – which is better described as “usual” – I suggest that, if we are to use the word “normal” at all, it refers to the full spectrum of human diversity: everything that is a natural expression of our shared humanity.
You do not have to take my word for it. After all, I am neither disabled nor parent to a disabled child. This writing, like all my work, is from the position of a disabled people’s ally. But do, please, visit this twitter thread and hear this message from all these families who have first-hand experience of living with disability. The original tweet has been liked over 23,600 times and retweeted almost 1,500 times. The full thread can be viewed at https://twitter.com/RoseUnwin/status/1345152389079326721.
REFERENCES
Kingsley, E.P. (1987) Welcome To Holland. Available at: www.emilyperlkingsley.com/welcome-to-holland (accessed January 2021).
Sakellariadis, A.I. (2012) A wider sense of normal? Seeking to understand Pierre Rivière through the lens of autism. Emotion, Space and Society, 5 (4): 269–78, special issue on Pierre Rivière.
Breaking the Cycle Anti-Racist Plan: Term 1
Written by Dwain Brandy
Outstanding teacher, behaviour leader, and Race Equality ambassador. He is on a leadership journey towards becoming a Headteacher.
In 2020, I have had the opportunity to lead an Anti-Racist approach within Oasis Community Learning. The aim was to tackle institutionalised racism in and beyond our schools. Inspired by perceptions of learners, we have introduced a culturally inclusive diet that integrates multiple perspectives to topics within the National Curriculum to make it more inclusive for Global Majority learners and to ensure that whiteness is not the norm by which everything is measured. This will drive the narrative of decolonising the structures in education, focusing on Curriculum Reviews, Staff Training, CPD, Student Education, Community, and Leadership and Management.
With a wide range of different cultural backgrounds and nationalities in England, it is essential for the curriculum to reflect global society and to relate to the increasing global audience. My ethos is to implement a cultural approach that views schools through the perspective of its learners, where the intention is to challenge and change attitudes of society to accommodate an inclusive multicultural community within all schools across the UK.
It has been a challenging start to the school year, due to Covid-19 and limited time capacity to facilitate the project, where the majority of the work was completed outside of the school hours. Despite this, I’m proud to report that significant milestones have been achieved in the first term.
Curriculum Review and Adaptation
To implement an Anti-Racist, anti-oppressive and culturally inclusive diet that integrates multiple perspectives to topics within the National Curriculum to make it more inclusive for Global Majority students
- Audit the cultural diversity of each POS – are each POS representative of different cultures across the five years of study.
- Audit the teaching and learning through an Anti-racist leans using the NEU anti-racist framework
- List of industry professionals , coaches and mentors that could be used for interventions via the list the race trust (launch term 2)
- Initial meeting with Black and Global History trail, in conjunction with the UOM and the Heritage fund. UOM will find local trail blazers for core subjects (Maths, English and Science) with the aim of including these within the lessons. https://www.heritagefund.org.uk/hub/107833/news?page=9
- Review the PSHE curriculum based on the feedback from students
- Anti-Racist training in conjunction with Kids of Colour and resources provided by theracetrust.org and MUSA to provide a framework lessons and a framework for the lessons
- Opportunity to discuss issue relating to race, politics, culture and identity with teaching staff chairing the conversations , addressing any misconceptions
- Diversity day, launching an racist agenda at oasis academy media city (rolled over to term 2)
- Ensure that all cultural events are included in the calendar- for example refugee week, Diwali, Eid, Chinese new year, Wind rush day . Robust plan for Black History Month. Use the OCL equality and diversity calendar as a framework for upcoming events.
- Website, School Newsletters, Photos around the academy, class rooms,
Staff Training and CPD
Staff to become diversity champions, becoming experienced in an anti-racist and anti-oppressive pedagogy
- Build in education of diversity into the yearly CPD programme.
- Deliver a session on being diversity champions as staff
- Anti-Racist Working party group (meeting termly)
- Kids of colour Anti-racist training (Booked in for half term 2)
- MUSA training introduction with all staff (Booked in for half term 2)
- Breaking the cycle anti-racist training launch DBR
Student Education
Targeted interventions for Black and Global majority students
Review the area of concern (e.g. Careers / subject area) that needs intervention.
- Subject specific interventions
- Weekly / Fortnightly 1:1 tutorials with the university of Manchester and Aim Higher for Black students interested in Optometry, Dentistry and Physics. Following students to be allocated a community mentor to hold them accountable (next term)
- Regular meetings with students that have been involved in racist attacks on other students. Far right extremism / anti-racism interventions Small little steps anti-racist training https://smallstepsconsultants.com/
- Follow up Interventions focused on the impact of Hate Crime via The race Trust / Kids of colour
- Student ambassadors. Focused on an anti-racist approach and community cohesion via the race Trust (Next term)
- Student voice (Half Termly Termly)
Leadership and Management
Critically Review existing school policy through the lens of Black and Global Majority Learners
- Racist incidents is 3 days in Internal exclusion that could lead to a Fixed Term Exclusion
- Return to school meeting with parents and SLT
- Incident is referred to the police, social services
- Repeat offenders will be Fixed Term Excluded
- MUSA anti-racist course 6 week course to be completed
- Amended Anti-Racist section in the home school agreement for parents and staff to sign
Community: Term 1
- Weekly meetings with the community strategy response team
- Collaborations with local anti-racist organisations (e.g., Anne Frank Trust, The Race Trust, Kids of Colour)
- Weekly meetings with the community strategy response team (Neighbourhood development officers, Salford Youth Service, Local Agencies focused on online safety , Crime and Anti-Social Behaviour Update from the local PCSO’s)
Next Steps
- Review existing performance management content and include a target aligned with becoming an anti-racist school
- Audit of racial indents sanctions and restorative interventions
- Name Blind recruitment process when appointing of new staff
- Positive discrimination focused on the recruitment of Good/ outstanding BGM practitioners
- BGM representation on the OCL equivalent of the Board of governors
- Clear recruitment to leadership progression for BGM teachers
How to Talk with Children and Young People about Race and Racism
Written by Sarah Soyei
Head of Strategy and Development, EqualiTeach
The murder of George Floyd at the hands of a white police officer and the subsequent protests against systemic racism and oppression will be impacting heavily on children in the UK.
Children will be encountering information via the media, family and friends. There can be a temptation to try to shield them from complex and difficult issues, to turn off the television and shut down conversations. However, even young children will have often absorbed more than adults realise, and older children will be encountering disturbing images and text on social media. All need space to interrogate their thoughts and feelings.
Some tips for talking about race equality and racism are outlined below:
Start from a Young Age
There can be a belief that young people don’t notice difference and that speaking about diversity and race will introduce issues where they had not previously existed. However, in reality, small babies are aware of differences in skin colour and children as young as three start to use racial cues as a basis of categorising people. Talking with young children about diversity will help them to value differences and reject prejudice and develop positive attitudes about themselves and people unlike themselves.
There are lots of lovely board books which introduce the ideas of celebrating difference such as: Everywhere Babies by Susan Meyers, which has beautiful illustrations by Marla Frazee showing babies doing all the things they do best- sleeping, laughing, playing, crawling, and which represents a wide array of different families.
Ensuring that there is a diverse representation of people in books, toys and games, such as dolls, jigsaws and dressing up items introduces children to diversity and creates opportunities for conversation.
Promoting Race Equality is not about being Colour-blind.
Someone’s skin colour is a signifier of their history and a key part of their identity. As Kerry Washington says:
“I’m not interested in living in a world where my race is not a part of who I am. I am interested in living in a world where our races, no matter what they are, don’t define our trajectory in life.”
If adults avoid speaking about difference, then children can erroneously grow up believing that it is rude to mention someone’s skin colour.
Don’t Silence Children’s Questions
Don’t give a negative message by trying to silence children and not answering their questions. Young children are naturally curious about the world and differences between people. If children are told to be quiet and the subject is not something to be talked about, they will draw their own conclusions that being different is somehow embarrassing or shameful. Use questions as an insight into the child’s world and an opportunity to open up conversations.
Talk about Similarities and Differences
Allow children the opportunity to discuss differences between people: skin colours, hair textures, facial features, temperaments and abilities, family structures and relationships, but also focus on similarities. Across ethnicities, countries and cultures there are things we all share: our common humanity, our concern for others, our need to be loved, our need to eat and sleep and play and have a home and clothes – all of which can be different and valued in their different forms. Avoid stereotypes and generalisations; remember there is huge diversity within every ethnicity, country and culture.
Start from Where Young People are
Young people need the opportunity to explore their emotions and learn coping mechanisms. Providing a safe environment to help children talk about issues and understand what is going on will help them navigate any confusion, distress and worries they may be experiencing.
Ask children open questions about what they know, what they’ve seen and what questions they have. This allows you to pitch the conversation at the right level, avoiding over-complicated explanations, which could increase worry and confusion, or pitching it too low and leaving out important issues because you think that children aren’t aware of them.
Avoid exacerbating fears and upset by using graphic images or images of people in distress. If children are focussed on a specific incident or event, broaden the conversation, ask them questions such as ’How do you think the people were feeling?’ and ‘What do you do when you think something is unfair?’. Help them to understand the wider societal context of what is happening to allow them to build empathy and understanding.
Challenge Stereotypes and Prejudice
Sometimes children may say something which is biased or prejudiced. Use open non-judgemental questions, such as ‘What do you mean by that?’ or ‘What makes you say that?’ to find out what they meant by the statement and allow them the opportunity to question what their opinions are based upon. Provide them with an alternative viewpoint and help them to recognise stereotypes and explore the difference between neutral and emotive language, fact and opinion.
Never leave racism unchallenged, use incidents as an opportunity to educate.
Promote Positive Action
Young people can feel helpless in the face of big world issues such as racism, but there is lots that they can do to create positive change, including raising or donating money, challenging racism and raising awareness amongst their peers, sharing content on social media, creating films and blogs, and writing to newspapers and MPs. Young people have a voice and should be empowered to use it.
You Don’t Need to Have all the Answers
Take the time to read and educate yourself as much as possible, but there will always be times where you don’t know the answer to a question. Admitting that you are unsure is a much more positive approach than imparting information which is inaccurate. You can research answers together, which not only ensures that children are receiving accurate information but also teaches them the value of research and how to research for information in a safe and effective way.
A selection of books which provide a platform for discussions on racism are outlined below.
My World, Your World by Melanie Walsh
Age 1-3
A brightly coloured book celebrating the similarities and differences between people.
What’s the Difference? By Doyin Richards
Age 3-5
A book about seeing and celebrating difference and recognising that the most important things are what we can do together as friends, families and communities.
A is for Activist by Innosanto Nagara
Age 3-7
A colourful ABC board-book full of rhymes, and pictures with a cat to find on every page, this book helps to raise children to be conscious of activism, environmental justice, civil rights, LGBTQ rights and more!
Racism and Intolerance by Louise Spilsbury and Hanane Kai
Age 5-8
A beautiful picture book that explores what racism and intolerance are and how they affect children all over the world
Viola Desmond Won’t Be Budged by Jody Nyasha Warner and Richard Rudnicki
Age 5-9
The true story of Viola Desmond who refused to move from her seat in a movie theatre in Nova Scotia in 1946. She was arrested, charged and fined, but continued to fight for equality, inspiring others and raising awareness of the injustice of racial segregation. An important story written and illustrated for young people.
What is Race? Who are Racists? Why Does Skin Colour Matter? And Other Big Questions by Claire Heuchen and Nikesh Shukla
Age 10-13
An accessible exploration of the history of race and society, being. It looks at belonging and identity, the damaging effects of stereotyping, the benefits of positive representation and how to protect against and stop racist behaviour.
A Change is Gonna Come by Various Authors
Age 13+
This book is a collective of stories and poetry from Black, Asian and other Minority Ethnic authors, all on the theme of change. The stories are as diverse as their authors!
The Hate U Give by Angie Thomas
Age 13+
Inspired by the Black Lives Matter movement, this is a powerful and gripping story of a teenage girl’s struggle for justice.
Noughts and Crosses by Malorie Blackman
Age 13+
A series of books exploring race, superiority and love through a world where black people (Crosses) have superiority over white people (Noughts).
“I will not be erased” by gal-dem
Age 13+
gal-dem is an award-winning online and print magazine written by women and non-binary people of colour. “I will not be erased” is a collection of essays from gal-dem writers, using raw material from their teenage years, to share stories of growing up as people of colour.
These books specifically focus on race equality and racism. However, it is vital that this is not the only form in which young people encounter black people in literature. Make sure that children and young people have access to a wide array of literature which includes black histories and stories. Some top tips for building a diverse and inclusive bookshelf:
- Consider the authors: do you have books by a range of authors with different characteristics, backgrounds and experiences?
- Consider the protagonists: are the main characters in your books all white? Do they fulfil stereotypical roles?
- Consider the story: will this story bring something new and different to the child reading it? Will it share a new experience, teach something about a different culture or country, or alternatively will it help to celebrate an important part of their own identity? A great bookshelf will offer all of these!
Some great independent book sellers and online services who stock and recommend a diverse range of books:
Knights Of: a bookshop and movement to support diverse authors
Jacaranda Books: an independent publisher ‘with a dedication to creating space on the bookshelf for diverse ideas and writers.’
Letterbox Library: A children’s booksellers celebrating equality and diversity.
Tamarind Books: Now part of Puffin books, Tamarind has championed diversity in children’s publishing since 1987, helping to make sure children of all cultures and ethnicities have the chance to see themselves in stories and books.
The Willesden Bookshop: Supplies multicultural books for schools and libraries.
EqualiTeach delivers workshops for young people and adult training on all issues of equality including on race and racism. Find out more here or get in touch.