Reducing barriers to inclusion by casting a wide net
Written by Mahlon Evans-Sinclair
Mahlon Evans-Sinclair is an experienced educator with extensive participation in the fields of learning, professional & personal development, and EDI (Equity, Diversity and Inclusion).
Recently, I updated some guidance on the ‘use of pronouns’ as part of a wider report writing set of guidelines.
From the outset, I’ll say that I didn’t like the singular focus being placed on pronouns. Given that it’s an agitator for many, it felt like it was getting in the way of a wider message about how to write for a document that’s official in nature, but also personal in content. Additionally, the wording gave off a ‘need to know’ basis about any change/accommodation needed for the child in this regard. The twin issues for me in this are that (1) at a school-wide level, it requires the ‘push for assistance’ button to be pressed before ‘support’ can be given and (2) it can lead to a reactive ‘when prompted to’ attitude from teaching staff, with relation to promoting good practice of inclusion as default across the board.
So I changed the wording from a focus on pronouns to a wider acknowledgement to ‘Inclusive Language’ and in doing so, I added the following points:
- Inclusive language is affirming of all students, regardless of identity marker. (It reduces anxiety and barriers associated with identity presentation and supports feeling respected, understood and represented).
- [With regards to gender] Use of gendered terms are perfectly appropriate in many contexts (such as report writing) and don’t need to be consistently avoided, however consideration to use inclusive terms is encouraged across all interactions with students.
- Where a request has been made by both student and parent/guardian to use only the student’s name or [different] pronoun, [this will be communicated] directly.
In updating the guidance, there were a few things I wanted to contextualise, so separate from the document I gave further framing:
- Firstly, we should be working to reduce any barrier of inclusion related to accessing the feeling of being part of/belonging in a space.
- Thinking about it from the famously used and adapted ‘equality/equity’ image, we should be working to remove the fence completely (inclusion/liberation), rather than suggesting that we will treat everyone equally unless there has been a request made by the person facing the greatest barrier for an equitable ‘accommodation’.
- Furthermore, it’s understood that it’s not the responsibility of the person facing the oppression to educate others about it, so if we were to take that into account in this case, being inclusive in our language from the start takes the burden off of students having to ‘out’ themselves in highly visible and potentially unsafe way to feel validated in their identity.
- Finally, (in this case), moving the conversation away from being specifically on gender and reactive in its nature, we have the opportunity to move it to being about being ‘Intentional, Individual and Inclusive’ that both affirms the purpose of the space as well as those who are part of it.
Census Results Reaffirm the Importance of the New Vision for Religious Education
Written by Bushra Nasir CBE DL BSc (Hons.)
Mrs. Bushra Nasir is currently Chief Executive Officer (CEO) of the Drapers’ Multi- academy Trust (MAT) comprising of 5 schools in London. She line manages the Headteacher of each school and the MAT Executive team. All the schools are now judged at least Good by OFSTED and provide great opportunities for social mobility in an area of high deprivation.
Have you ever been asked about the meaning of life in the classroom? What about the origins of the universe or beliefs about what happens when we die? If you have then you have the same experience as the seven in ten parents who talk about these topics at home with their child. This was the finding from a new survey by Culham St Gabriel’s Trust, which found religion and philosophy was a hot topic at home. It’s unsurprising then that a majority of parents – almost seven in ten, saw value in the religious and worldviews approach to religious education.
Though the Census reveals that traditional religious affiliation is declining, society isn’t necessarily becoming less religious. Many people still engage with these questions because they are at the heart of what it is to be human. Societies have pondered these questions for thousands of years – and it is our privilege as teachers to continue this tradition and help the next generation explore both religious and non-religious responses to them. The reality is that everyone has a worldview. It is our unique way of understanding, experiencing and responding to the world around us.
The Census results have emboldened the renewed focus amongst educators on how we teach religion and belief in the classroom. Many of these conversations have been informed by the thinking behind the 2018 Commission on RE report that recommended both religious and non-religious perspectives be taught through a worldviews approach. What the Commission recommends is that the worldviews approach becomes the lens through which these ideas are taught.
What does this mean? To have a worldview is to appreciate the lived experience of religion or belief, and also that this may change over time. A worldview is a way of appreciating the pluralistic and diverse nature of belief in modern Britain. People’s worldviews may be made up of both religious and non-religious ideas. For example, ideas about how people should behave may be rooted in a religious belief, but may also have a moral or ethical perspective.
Research done by the think tank Theos prior to the Census confirmed this understanding of belief. It found that about half (51%) of those who identify as non-religious said they do not believe in God. Whilst the number of atheists is significant in its own right, we should not take ticking ‘non-religious’, in a census survey to imply people do not engage with some of the fundamental issues encountered in both religious and non-religious worldviews. They do so, but increasingly outside of a traditional religious affiliation.
A religion and worldview curriculum is about engaging with this idea in the classroom. Since the 2018 Commission on RE report, many schools have started to adopt these principles into their curriculum. I’ve witnessed first-hand the advantages. Students find that they have more of a chance to express themselves as well as engaging meaningfully with events they may already be reading about on their phones or in the news outside of school. RE teachers report finding the approach more academic, and a better use of their specialism. Meanwhile, senior school leaders such as myself appreciate the way this academic and knowledge-rich approach to the subject is consolidated and complements learning in English and humanities subjects.
What should I do if my school isn’t teaching a religion and worldviews curriculum? There are a number of very useful resources which teachers can access through the National Association of Teachers of RE website, to bring the curriculum to their students. However, as someone who is a Champion for RE in schools, I am familiar with some of the poor statistics around the teaching of the subject. More often than not, it’s up to us as senior leaders to ensure there is space for the subject on the timetable. Teaching RE to all pupils is a statutory requirement, and a number of schools ignore this by offering a tokenistic version of the subject. This does young people a disservice and denies them their entitlement to the high quality education in religion and worldviews that they need for life in the modern world.
At a recent debate in Parliament, I was struck by the number of politicians of all parties who made this precise point. Not only can high-quality RE play a role in helping young people get to grips with their worldview, it is also an important part of developing them as young citizens in modern Britain. MPs praised the subject’s ability to provide young people with skills of critical thinking, debating and empathy for the viewpoints of others as well as an appreciation that beyond Britain, the vast majority of the world still follows one of the major religious traditions. This is the type of young person we want to see leaving our school system – ready for modern Britain and the world beyond.
Returning to school in 2023, I look forward to the ongoing conversations students are having in their RE lessons about the changing nature of faith and belief in modern Britain. Of course, the subject of the Census has already come up in many RE lessons, and listening to students reflect on what the results mean suggests they are already getting to grips with their own worldview. Indeed, since these discussions, many have become more curious about the place of religion and belief in our society, and it has prompted them to question and explore their own worldviews, as well as those of their peers. RE lessons are contributing to a more positive, curious and intellectually stimulating environment in many schools. I’d like to see every student in every school experience that.
Stargazing: a Data Story
Written by Matthew Savage
Former international school Principal, proud father of two transgender adult children, Associate Consultant with LSC Education, and founder of #themonalisaeffect.
“If you wanna do data science, learn how it is a technical, cultural, economic, and social discipline that has the ability to consolidate and rearrange societal power structures.”
(Hugo Bowne-Anderson, Data Science Anthropologist)
“…saying so to some
Means nothing; others it leaves
Nothing to be said.”
(‘Nothing to be Said’ by Philip Larkin)
When my friends and family ask me what I do, and I say that I help schools worldwide use data more effectively, their response reminds me of Larkin’s poem. Because data is cold and remote, right? And a world away from the purpose of education. In fact, many an educator fears data, and rightly so, as the stick with which they have been, or might be, beaten, in the name of accountability.
However, for me, data, and assessment, are a moral and a revolutionary act. Data and assessment are, if you like, the Great Leveller.
Since being introduced to the worlds of ‘warm’ and ‘street’ data, the sometimes messy tangle of my thoughts about assessment have been woven together as an ensign for equity and justice.
As school leaders, if do not ask ourselves, as Norah Bateson would do, “But what is the warm data on this”, if we allow ourselves to take any piece of data out of context, to pluck it, cold, from the ecosystem on which it depends, and which depends on it, we are compounding “already wicked problems”.
And if we do not “pound the pavement”, and intentionally seek the authentic stories of those students, and groups, currently residing on the margins of successful learning and positive wellbeing in our community then, again, as Freire would say, this is a violence which “dehumanizes the oppressed”.
However, if we take all the jigsaw pieces of data at our disposal, and we carefully put them together, something amazing, and revolutionary can happen. A wise ‘data storyteller’ with whom I have the privilege to work explained to me that, for her, data in our schools is a galaxy. We need to seek out even the faintest stars, and join them together into constellations; each constellation will help us read the story of the marginalised students in our care, and render our schools more equitable and just as a result.
So the next time I am asked what I do, I will say that I am a stargazer. And that will be enough.
References:
- Warm Data Lab. Available at: https://warmdatalab.net/warm-data (Accessed: January 2, 2023).
- Safir, S. and Dugan, J. Street Data: A next generation model for equity, pedagogy, and school transformation. Corwin, Thousand Oaks, CA, 2021
- Freire, Paolo. Pedagogy of the Oppressed: 30th Anniversary Edition, Bloomsbury Publishing USA, 2014
Opportunities
Written by Lindsay Patience
Lindsay Patience is the co-founder of Flexible Teacher Talent. She is a Teach First Ambassador, a School Leader and a mother.
Opportunities are usually so exciting and positive, but they can also be a cause of frustration and worry.
Sometimes when an opportunity comes along we ask ourselves: Can I do this? Should I do this? Is this the right thing for me at this time? Are the risks too great? Is this what I want?
I’m usually very much of the mindset that opportunities should be grasped with both hands, we should be 10% braver as #WomenEd say. I think it’s important to take opportunities when they arise to develop myself, to show others it can be done, to make progress, to drive change. Sometimes I feel privileged to have access to opportunities and sometimes I feel I’ve worked really hard to get to them, sometimes I have both of these feelings concurrently. I feel a certain sense of duty to embrace opportunities for myself, for others women, for my children. To show that I can do it, they can do it, we can do it.
I’ve recently been faced with a situation where I have a huge professional opportunity, it is everything I could have hoped for, almost unbelievably so. But it has come at a really bad time for me. I’ve just had my third child, a much hoped for and loved rainbow baby after a sad loss the year before. How I work in the next year or two may need to be substantially different and I’m just not sure I have the capacity to take on the new opportunity that I’ve worked hard to secure. What a waste! What frustrating timing! If it was all just six months or a year later! But it isn’t – it’s now.
So I’ve come to the conclusion that saying no to opportunities can be brave too. It can show others healthy boundary setting and set a good example as a role model. I’m prioritising different things at the moment. It wasn’t the right time but I can make an impact in other ways, there are other paths that I can take later on when I’m ready, when the timing is better. It feels hard to make that decision, it seems both selfish and self destructive in a very confusing way.
I think we often say no to opportunities because of imposter syndrome or to comply with gender norms or because the system prevents us from making genuine choices. Because of this there is a guilt and a fear of saying no to opportunities. We must push ourselves, feel grateful for the opportunity, be a role model and a trail blazer. But sometimes the best thing for you, your personal choice in your unique set of circumstances is to say no to the opportunity. Not to grasp it but to let it pass, maybe delay it, maybe give it up forever. Sometimes that is the best thing to do and the right thing to do. But this can feel wasteful, ungrateful, shrouded in guilt and potential regret. It can lead to resentment and anger where the decision is forced by circumstances. There’s also an undercurrent here of unfairness – I’m in this position because I’m a mother, are fathers facing these same missed opportunities? That pressure and guilt I feel about the opportunity, is that largely because of my position as a woman and a mother? As with so many things, when intersectionality is considered there is likely even more pressure to “be what you can’t see”, to take the opportunities because they may not come again, to want to get the rewards you’ve worked so hard for.
Sometimes it’s ok to let an opportunity pass. They say when one door closes, another one opens – even if you are the one to close the door yourself this is still the case. I will have to be brave enough to trust that there will be other opportunities at the right time for me.
But what do we need to change so that people can truly make choices about opportunities that present themselves? Greater flexibility in how we work? Greater flexibility on timing for starting jobs/projects? Better childcare options? Changes to societal norms and pressure? More opportunities for those with protected characteristics? If we want the best people for the job then we need to think differently about the opportunities people have and how to support them in taking them.
Top Interview Tips for Neurodivergent Educators
Written by Lance Craving
Freelance Content Producer and Researcher
Interviewing for a job can be stressful for any educator, but neurodivergent candidates tend to face additional challenges that can make the process particularly tough. For example, people on the autism spectrum might face sensory issues if the interview environment is overwhelming. Those with dyslexia may struggle if asked to complete reading and writing-based tasks during an interview.
Providing that you prepare for an interview carefully, there’s no reason why you can’t put your best self forward and have a successful experience as a neurodivergent candidate. Here are three tips to help you prepare for your next interview.
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1. Consider disclosing your neurodivergent status in advance
It isn’t essential to disclose your neurodivergent status to a potential employer, but it can be incredibly helpful to do so if you require accommodations for the interview. It might also help you to feel more relaxed and confident in the interview if you don’t feel compelled to hide the fact that you’re neurodivergent. Many people worry that disclosing before an interview could lead to discrimination, but the Equality Act protects you against this. Employers are obliged to consider making reasonable adjustments for interviews when candidates request them, and they cannot discriminate against jobseekers with disabilities.
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2. Use the STAR technique to give concise, meaningful answers
If you worry that you may talk too much or too little during an interview, or that you’ll lose track of the questions and fall off topic, the STAR technique could be useful. It helps you to structure answers to behavioural or competency-based questions to give concise examples of your experience and the results you’ve achieved. STAR stands for situation, task, action, results. You describe the context of your example, the task or challenge you had to resolve, the action you took to achieve the goal, and the outcome of your action. The STAR technique is a great way to answer questions like:
- Describe a time you resolved a conflict at work.
- Have you ever had to deal with a student safeguarding issue?
- What would you do if you noticed a colleague made an error?
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3. Prepare questions of your own
Interviews go both ways. Employers want to find out if a candidate is the right fit for the job, and candidates want to find out if the job and workplace suits them. Most interviewers give candidates an opportunity to ask questions about the role and the working environment. This is a great opportunity for you to learn more about the job and determine whether the workplace seems supportive of neurodivergent employees. If you have a few questions prepared, this can help you to come across as confident and show that you’re already imagining how you would fit into the role.
Confidence is key to interview success
Unemployment amongst neurodivergent people is as high as 30 to 40%. If we’re to reduce these rates, it’s vital that neurodivergent people approach interviews and jobs with confidence. Doing so will help you to assert your additional accommodations to ensure your interview is as accessible and comfortable as possible. It will also help you to highlight the great strengths your neurodiversity brings that make you such a valuable educator and the right candidate for the job.
The Intersection of Diversity and Climate Justice
Written by Ndah Mbawa
Ndah runs Happier Every Chapter, a literacy service committed to helping schools and families improve diversity awareness and reading attainment through library diversity audits and the provision of diverse, inclusive and representative bestsellers for children. Her passion for decolonising mindsets within the school-to-workplace pipeline and supercharging the will/skill to read is shared by her teenage daughters, Kirsten & Aiyven.
The issue of climate change affects us all regardless of race, ethnicity, gender, or socioeconomic status. Be that as it may, it is becoming increasingly clear that certain communities are disproportionately more impacted by the effects of climate change, and that these communities often belong to groups who have historically faced discrimination and marginalization. The intersection of diversity and climate justice is one that cannot be ignored. It must be addressed if the hope to build a sustainable and just future for all is to be realised.
Take the uneven distribution of environmental burdens and benefits as a case in point of how diversity intersects with climate justice. Largely, communities of colour and low-income communities are more likely to live near polluting industries and toxic waste sites, and are therefore more likely to suffer from the health impacts of pollution and environmental degradation. If you don’t believe me, this Princeton University article may convince you. When I watched the critically acclaimed Erin Brokovitch in 2000, I didn’t realise the issue was as severe as Black People being 75% more likely to live in fence line communities than White People in the United States. These same communities are also more likely to experience the devastating effects of climate change, such as flooding, heat waves, and droughts. They are therefore facing a double burden: more likely to be exposed to environmental harms, and more vulnerable to the impacts of climate change. Coming back to our shores, according to the Environment Agency, households within 20% of the most socially deprived areas in the UK have a greater likelihood of flood risk than households in less deprived areas. The Grenfell tower fire incident of 2017 revealed a deep division between the rich and poor. Had the cladding which the developers used as a case for climate change to reduce the operational energy/emission costs not been flammable, we wouldn’t be having this conversation. The tragedy of this community which even though located in one of London’s wealthiest boroughs had become the most unequal place in Britain, exposed the underlining gaping social inequalities in our society as well as poorly informed climate change/justice initiatives and weak control over conditions pertaining to the already constantly degrading state of low-cost renting. This Guardian article put it well when it said, “fire is an inequality issue”.
Whether in North America, Europe, Australia or Africa, the recognition of traditional knowledge and indigenous perspectives is waning to dire levels. Indigenous communities who have thrived and lived in harmony with the natural environment for thousands of years have developed sophisticated strategies for adapting to changes in the climate. However, today, these communities are often excluded from decision-making processes around climate justice and have little to no voice in shaping policy. Makes you wonder how much education on climate change reaches communities like this in the first place. Surely the Inuit communities in the Greenland or Quebec who are experiencing melting sea ice making hunting and fishing more dangerous and unpredictable wouldn’t mind contributing to initiatives that may affect the future of their natural environment? Maybe we are missing a trick. Maybe by recognizing and valuing traditional knowledge and indigenous perspectives, we can build more sustainable and resilient systems that are better equipped to address the challenges of climate change in those particular places. For the climate justice movement to be inclusive, equitable and authentic, diversity of the key players is critical. Being a global problem, it requires collective action with engagement of a wide range of stakeholders from all impacted communities whether that be the younger generation, women, global majority people and others who have traditionally been excluded from decision-making processes.
Suffice to say, the intersection of diversity and climate justice is a critical issue that demands our urgent attention and action. The hope of a sustainable and just future for all might be a bit of a struggle to achieve without the due address that this status quo needs. There’s no denying the impact and relentless onslaught of climate change but as a collective we don’t seem ready. Hurricane Katrina in 2005 showed just how much when the low-income communities in New Orleans were disproportionately affected because they lacked the resources to evacuate or rebuild their homes.
While we carry on with efforts to educate our generation, we mustn’t forget the younger generation who will bear the brunt of our actions and decisions. It is also vital to educate them on climate change and how they can limit its advancement. One excellent way to do this is through books. Have a read of our blog post with some amazing book recommendations to teach children all about climate change in celebration of Earth Day.
If you are an educator looking to improve the literacy outcomes of your pupils especially the lowest attaining 20% or you simply want to diversify your school library collection, then speak to us. Happier Every Chapter works with schools, academies across the UK to improve reading attainment and diversity awareness through diversity audits and monthly boxes/bundles of diverse, inclusive and representative bestsellers with different curriculum aligned themes each month.
Are the Equality Laws fit for purpose?
Written by Shola Adewale Sandy
Shola is the proud author of the debut novel called ‘ICE, the trilogy’ which stands for I Can Explain, it’s her memoirs that follows her journey in the educational system as a black women professional and the importance of stopping systematic discrimination, unfortunately she has experienced and witnessed over the years in inner London schools.
When I first walked into a secondary school in inner London, as a black member of staff, I didn’t think anything of it, after all there were others there and they seemed to be doing fine on the surface… I rolled up my sleeves, I was committed, prepared and ready. To the best of my ability, I would do good by those students. I felt this was my calling in life…
I looked at the decorated reception and walked around the massive assembly hall. It was early in the morning, I was enjoying the silence, but excited at what was to come… this is where dreams and aspirations are developed for those young minds and maybe for me too…
Fast forward and they soon sprout up in Year 11, leaving to go out into the big wide world. Having gone through the school system knowing what equality, fairness and hard work really looks like. This is what we teach them, isn’t it?
So what happens, if you find yourself in a situation where you were not being paid the same as your white counterpart or given the same opportunities, despite being a dedicated and a hard working member of staff?
That was me! Can you imagine? I initially thought nothing more of it, after all we have laws to protect people like me in a work environment. I was not even in a union because I was so confident that fairness and common sense would prevail!
“This must be a minor mistake; it will get cleared up in no time!” I said to myself over and over again, as the years went by.
Before you all go for me, I am not generalising, but if you happen to be in a situation and the odds were against you like I was, being in front of such a cantankerous headteacher, what would be your choices?
Remember, you are reminded daily by the micro aggressions towards you, grating away at your skin, getting right to the very core of you. You are nothing more than a mere irritable speck on their shoe, that they can’t seem to get rid of. So where do you go from there, if you please…
Ignore and march on, hoping and praying things would improve – check
Informal discussion with line managers – check
Discussions with other school leaders – check
Union rep – check
Informal discussions and meetings with headteacher –check
Human Resources – check
Union rep again – check
School Governors – check
Formal meetings with headteacher – check
Headteacher’s Peers and other leaders in the community – check
Local Authority – check
Tribunal system – I can’t disclose everything here folks, you will have to read my memoir….
And all you can think of to do in-between!
What do I have to do to be treated fairly, was the question I kept asking myself? As I made my way through the above list.
For most people, their response probably would be:
” I can’t deal with this; I would have been straight out the door!”
Yeah right, I wish it was as easy as that! I was invested in those students for better or for worse! (It’s an unwritten contract when you work in those types of inner city schools)
“No way! I would have to be dragged away in chains screaming and protesting, I would not leave those students by choice!”
Anyway, it was the principle of the whole damn thing! After all, why did our forefathers sacrifice and suffer for, all those years ago, surely so we wouldn’t have too now!
Yes, leaving and getting a job in another school would have been an option, but that’s another conversation to be had. In reality, it is much harder to successfully achieve this, as we need that all important, crucial reference from your former headteacher! Could they be trusted to give you a glowing reference despite your differences, hmm, a lot of people might hesitate at leaving that in the hands of such a person! I know I certainly would!
When I look back, I realise that it is also the system to blame. Giving permission for gross misconduct to take place within Education, allowed that specific headteacher to have the confidence to treat me that way. Knowing profoundly, that they had the power and would ultimately get away with their treatment of me, especially with the support of their loyal allies.
Thankfully, not all headteachers are like this, but you only have to come across one in your lifetime as a black person and trust me you will never forget the experience in a hurry!
How do we teach children about the World without scaring them?
Written by Rob Ford
Rob is an educator for nearly 30 years, a history and politics teacher, a school leader in various schools in the UK and was principal of Wyedean School in the UK, before being appointed as Director of Heritage International School group.
“It is easier to build strong children than to repair broken men”. Frederick Douglass
One of the toughest challenges I have ever faced in my career is right now. How, as educators, do we present the World to our students without scaring them and conveying the impression that a grim dystopia awaits? It is not enough to simply “present the World” and its issues. The role of education is to allow the development of critical understanding and to impart our shared societal values.
Allowing students to voice their fears, to understand the World as it is in the 2020s with complex existential issues such as climate change, pandemics, nihilistic wars, deep inequalities and injustices, all around the globe, these are issues that adults find hard enough to comprehend in this tumultuous decade. But this is a challenge we cannot be scared of or vacate the arena as educators to the populists and the extremists in our midst. Educators cannot be scared of education.
Our role in education is to show it doesn’t have to be this way and the World could and should be a better place. Education isn’t a passive process or outcome. We are not on the sidelines learning abstractly. We need to ensure that our students, as the next generation, have some degree of hope that there are solutions and resolutions to create a more sustainable, equally, just and peaceful way in a realistic, non Panglossian way. And don’t forget to also teach them the beautiful human stories that exist and happen globally daily.
“At present the ways we organize education across the world do not do enough to ensure just and peaceful societies, a healthy planet, and shared progress that benefits all. In fact, some of our difficulties stem from how we educate. A new social contract for education needs to allow us to think differently about learning and the relationships between students, teachers, knowledge, and the world”. UNESCO Reimagining our futures together: a new social contract for education (1)
The perceived politicisation of education over the last decade in countries such as the US and UK, in an arena created with artificial and lazy constructs in terms and words such as “cancel culture” or “woke” has actually scared many educators from even attempting to explain global events, often sticking to a “teach them the facts only” without any values attached to this approach or critical thinking and understanding to unpack complex issues or historical and political events.
In the USA, this has been associated with America’s complex and difficult history around slavery, segregation, diversity and equality. The political issue of Black Lives Matter and high profile deaths of black people, coupled with the populism and nationalism of the Trumpian era, not only scares teachers in how they proceed but it scares students about the future full stop. There are extreme cases of states banning books and “critical race theory” has become a very thorny legal issue for many school boards and individual parents. US teachers and school leaders will end up leaving the system as these ‘culture wars’ continue (2). It seems odd that as Black History Month celebrations are an established feature of my schools in Moldova, more and more US schools are worried to even have such an important part of the school calendar.
In post Brexit Britain, the UK Prime Minister’s January 2023 announcement that students in England would study math up to 18, seemed to endorse the move away from schools “educating” students about the World and a policy approach in line with basic skills being the purpose of schools. At some point, these false binary dichotomies prevalent in education for too long be it “skills v knowledge” or “trad v prog” will disappear but it seems we have some way to go yet in the UK at least.
I have experienced these challenges all my career as a history and politics teacher, and as a school leader responsible for the moral, social and cultural values on the development of all the students in my care into well rounded, educated, intelligent, civic minded citizens and global citizens of the future. Teaching history in the city of Bristol, with its slavery legacy, was never an issue and we had brilliant engagement from community groups, local museums, the universities, the city council, in how we presented and taught local history. Standing by the empty plinth of Edward Colston this summer with my own children, talking about their city’s history, is part of that approach of educating not scaring.
As a former Head of 6th Form, the UK government would be wiser ensuring that all 16-19 year olds not only had career and work skills but also the ability to develop critical thinking, debating, dialogue in safe spaces and media literacy. The excuse of the ‘crowded curriculum’ often only on 3 A Levels doesn’t wash here when compared to the study programmes of 16-19 year olds around the globe. To hear good voices, informed ideas and views, through lectures and talks, different opinions, but all within the framework of accepted democratic society. This is the open mind set we want all students to develop. As the Head of Wyedean School, the highlight of my week was the 6th form critical thinking class in my room on a Thursday morning.
A much derided but set of guidelines that is worthy of a more detailed look are the UK’s guidelines on political impartiality in schools from 2022 that are actually very useful for all schools in helping shape the way they approach contentious and difficult topics or stories in the news. I have used some of these in the way I have adapted a workable approach and policy for my schools in Moldova when it comes to approaching tough issues, events and not to scare children. (3). The guidelines are a practical approach which is more useful than educators avoiding talking about the World for fear of scaring students. That is not the approach needed here either. Educators need much more support and training here as well. I managed to teach Thatcherism for A Level Politics for years without once bringing my own personal views of my father being a trade union leader and striking coal miner.
Moldova presented itself to me as a challenge as far as history and politics were concerned as a post-Soviet state, with a legacy of the Holocaust on its Jewish people, the immediate experience of many Moldovans to the Soviet deportations, as well as the troubled and complex recent history with near neighbours Russia, Ukraine and Romania. I lectured a group of trainee history teachers in Tomsk State University a few years ago and remember the booing and cat calls I got then in Siberia from future teachers who didn’t like the way UK schools taught the USSR and Stalin. I have never forgotten just how deep this shared cultural context & contested history goes for some in this part of the world.
I am proud of the way we have developed at Heritage, our inclusion, our approach to diversity, celebrating all our humanity in our international schools of over 25 nationalities. Doing nothing in Moldova is not an option. Education banishes fear and ignorance. I am very proud of the way we have developed and taught critical thinking (4) and debating skills, approached issues in a practical, age appropriate way such as climate change (5) and sustainable development, and brought the World into all classrooms daily with speakers in our Founders’ Lecture series (6) and partnerships with many countries. Our students take part in international COBIS debating tournaments, are active members of GSA international student councils and have worked in supporting the many refugees in the country from Ukraine. In 2023 we all still fear Russia’s war.
This was particularly needed in the last year as we dealt with the war on Ukraine and the impact on many in our community who had Ukrainian and Russian families. When we mourned the victims of Bucha in May 2022, following the national day of mourning in Moldova, our teachers and students found this much more useful & reflective than randomly having young children’s faces in blue and yellow. Teaching students badly, in a moral relative approach or just randomly about complex issues isn’t the right approach here either. Often more damage is done this way and students either get scared or de-sensitised to complex events and issues. An example here is the way history departments in many schools don’t want the Holocaust taught as a historical event through the reading of the ‘The boy in the striped pajamas’. This is about deeper learning.
“The aim of education is knowledge, not of facts, but of values”. William S Burroughs.
The mission of the Heritage international school’s founders is to prepare students confidently for the challenges of the future, not to hide them away from it or to make them scared and despondent of the World. This is my lodestar as a school leader as I continue to navigate through the uncharted and difficult waters of the 2020s ensuring all our students face the future not fearful but educated, confident and prepared for their World and how to change it for the better. In 2023, we need strong children more than ever and fewer broken adults.
References:
- https://unesdoc.unesco.org/ark:/48223/pf0000379707
- https://www.npr.org/2022/12/01/1139685828/schools-democracy-misinformation-purple-state
- https://www.gov.uk/government/publications/political-impartiality-in-schools/political-impartiality-in-schools
- https://www.educatorstechnology.com/2016/05/top-ted-ed-lessons-on-critical-thinking.html
- https://www.heritage.md/en/news/millions-of-teachers-and-students-worldwide-take-climate-action-together
- https://www.heritage.md/en/news/captivating-topics-and-remarkable-speakers-in-the-founders-lecture-series-2021-2022
Acceptance: Still so much work to be done.
Written by Kelly Richens
Programme Director, BASCITT. BASCITT is proud to celebrate diversity and promote equality and inclusivity (see here)
Applying to train to teach is a daunting enough task; the whole construction of your personal statement and how it defines you, all of your work experience, your qualifications and who will be your referees. All wrapped up in the deep emotions of taking this huge step towards becoming a life-changer for young people.
If this wasn’t searching enough in terms of self-exploration and presenting yourself, there is a section that says ‘Criminal Record and Professional Misconduct’ in which an applicant can make any relevant declaration.
I had an email confirming an application in which there had been such a declaration. Imagine my horror when I opened the webpage to view the application and read: ‘I am unsure whether this is a safeguarding issue, however I feel it necessary to raise and protect myself and others from misunderstanding. I am transgender.’
A flood of emotions ensued: rage that this applicant had felt being transgender could be a safeguarding issue; sadness that whilst she wanted to share this information, she had chosen to include in in a section labelled ‘criminal record’; fear that there are groups of people without the psychological safety to just be who they are without recourse of judgement; and the smallest amount of pride that she had actually been brave to share at all.
So rather than my first conversation with this applicant about her potential qualities as a teacher, I had to have a difficult conversation of reassuring and coaching her that she was in safe hands with us. What a shame that we could not talk instantly about her joy of her subject, or why she was applying to us. Her being transgender was a huge distraction from this and that is wrong.
Whilst I reflect on this, and have since interviewed and offered a training place to this lovely individual, based on her merit, I am still left without an answer of how do we stop this happening again? Keep promoting inclusivity? Keep the courageous conversations going? Keep educating and keep that positive momentum going on how we can continue to aim for a world in which an individual does not fear themselves being viewed through a judgmental lens? Instead a place where everyone can be celebrated for who they are and what they have to offer our pupils.
The Fight Against RSE
Written by Ian Timbrell
Ian is an education consultant and trainer, supporting schools develop their provision for LGBT+ pupils and their RSE curriculum. He has worked in education for 15 years; including as a class teacher and a deputy head teacher.
The cursory glance at social media and the internet suggests that UK RSE curricula include suggestions of bondage, is opposed by most people, is queering education and is a risk to safeguarding. But what is the truth behind this opposition?
The backlash
Broadly, objections can be categorised into three areas: secrecy around RSE; developmentally inappropriate materials; the inability to withdraw from lessons; and the ‘queering’ of education.
The secrecy around RSE
A common oppositional narrative is that schools refuse to show what materials they are using. This view essentially accuses all teachers of not safeguarding their children. We’re not asked to show all materials so why is RSE different? If schools were to publish every piece of planning and resource used, the workload would push an already overworked system to the brink of collapse. This is not to say that there is no transparency. Generally, schools will share this information upon request, or through parent consultations.
RSE is developmentally inappropriate
Opponents of RSE claim it contains messages of anal sex, bondage, pornography and self-stimulation at age 4-6. My son is 9 and I would be horrified if he learnt any of these at his age. But he’s not. Because none of it is in the RSE frameworks.
Proponents of this message often use excerpts of preparatory paperwork as evidence for inappropriate content. But these aren’t in the mandatory documents. As part of any curriculum design process, you look at a wide range of documents to find out everything that is out there. That doesn’t mean that Governments use them, or that you agree with them.
I am not saying that no school has ever used inappropriate materials, but critics fail to acknowledge that these mistakes are in the smallest percentage of schools and instead of banning RSE for all, the individual school should take the appropriate action to ensure appropriate nature of the materials they are using in lessons.
The inability to withdraw from lessons
In Wales, parents are not allowed to withdraw pupils from RSE lessons. Being told that we cannot withdraw our children from any areas of their life is bound to put some people’s heckles up. However, the reality is that this is the case for pretty much every other area of the curriculum. Schools would not allow withdrawal from English or Maths, so why should it be allowed from a framework that aims to develop healthy, happy people?
One of the reasons that withdrawing from all RSE lessons is not as simple as some would like you to think, is that effective RSE is primarily not delivered as ‘RSE lessons’. RSE encourages friendships and respect and so it is impossible to withdraw from any lesson that develops these attributes. What the parents here are generally saying is that they want them withdrawn from sex education and/or mentions of sexuality or gender. Withdrawing from RSE frameworks as a whole is impossible, but withdrawing from sections would be a logistical nightmare for schools and is not realistic.
The ‘Queering’ of Education
This phrase is fascinating, especially because it has no agreed universal meaning. Most opponents seem to be using it as a phrase to suggest that ‘Queer Theory’ is now underpinning education. They are conflating the true meaning of Queer Theory with conspiracy theories to suggest that there is collusion in education and health to somehow convert children to become LGBT+. This is rooted in LGBTphobia and is not founded on anything but discrimination and panic culture.
The real reasons for the backlash
The most obvious and largest group appear to be transphobic and homophobic. The reality is that up to 10% of the population are LGBTQ+ and if we do not ever discuss these things, this whole section of society will grow up wondering why they feel different. But also by deliberately not mentioning LGBTQ+ people, we are saying that they don’t exist, which is phobic in and of itself. Inclusion of LGBTQ+ people on displays, in books and in lessons is not going to turn anyone LGBTQ+, but it will make our world a more inclusive and tolerant place.
An argument opponents to RSE also use is that they don’t want sex talked about to three-year-olds. But sex doesn’t need to be mentioned. At that age, it’s about realising that there are different families and challenging gender stereotypes.
The final reason that I will talk about here is religion. A minority use religion as a reason for their children not to be ‘exposed’ to LGBT+ or gender discussions. I follow a number of LGBTQ religious individuals and organisations, and I can tell you that religion does not spread hate, people do.
Conclusion
In 2021, 5 parents took the Welsh Government to court to ban RSE. Unsurprisingly, they lost the court case as many of the disproved views from above were put forward as ‘evidence’.
The fact is, no matter what change happens in schools, there are always opponents and critics. But when you couple inevitable bemoaners with homophobia and transphobia, there was bound to be pushback. But RSE is key to making the UK an inclusive country and the vast majority of us know that it is the right thing to do and trust the teachers to do the best by their children.