Embracing Equity
Written by Ben Hobbis
Teacher, Middle Leader and DSL. Founder of EdConnect and StepUpEd Networks.
Equity (noun) – the quality of being fair and impartial.
This year’s theme for International Women’s Day is embracing equity. I have to admit over five years ago, if you asked me what this word meant, I could not have told you. I was uneducated and naïve in this area. I had to educate myself.
Five years ago, I would have said I was a champion for equality. I had done this in my previous roles in retail, particularly when it came to recruiting. In my last store, I had a very diverse team across the nine protected characteristics across the Equality Act. And this recruitment was not tokenistic, we had a fantastic team who were brilliant at what they did, and their diversity all brought something to the table. What I did not realise at that time was that I actually was a champion for equity, without knowing it. I was also an ally, but I did not recognise this either.
I believe I am a real champion for equity. This comes down to my allyship. As a white, able bodied, straight male, I have a duty to champion, advocate and push for equity. I see this in my day job as a teacher. As the champion for those 30 children who I serve, I must be the one to challenge decision making that directly impacts my children, decisions that affect them both negatively and positively. As a leader in a school, I must champion equity of opportunity. For example, as Personal Development Leader, one of the first things I enacted was to remove the Head Boy and Head Girl positions, they were limiting because of sex. We now have a mixture of students involved with our student leadership and pupil voice systems. And I am pleased to say in a boy heavy school, we have a large group of girls leading from the front and I am so proud to watch and champion them. As the leader of a grassroots network, I am constantly challenging colleagues in terms of the diversity of event line ups and who our intended audience is.
I recognise, I have not had it as hard as my female counterparts (but also my counterparts who are BAME, LGBTQ+ and so on). Therefore, I must embrace equity in my life and my work. We should all be striving to create an equitable society and not allow equity to be ignored. Embrace equity!
How about making sure your World Book Day Celebrations have inclusive and representative impact too?
Written by Ndah Mbawa
Ndah runs Happier Every Chapter, a literacy service committed to helping schools and families improve diversity awareness and reading attainment through library diversity audits and the provision of diverse, inclusive and representative bestsellers for children. Her passion for decolonising mindsets within the school-to-workplace pipeline and supercharging the will/skill to read is shared by her teenage daughters, Kirsten & Aiyven.
It’s a little known fact that children start to form biases like racial bias much earlier than we think. For instance, from as early as 3 – 6 months, a baby’s brain can notice racial differences in the people around them. By the time they are 2, most children have soaked up stereotypes about race and may express these with one way or another. By 4, children can directly express race based prejudice or bias by teasing. And, by age 12, many children become set in biased thoughts, actions and decisions. Makes you think about what’s in the school-to-workplace pipeline doesn’t it? One doesn’t need to look further than the Ashford School incident for hard and gravely worrying evidence of such biased actions.
World Book Day provides a great opportunity to be more intentionally inclusive and it doesn’t always have to come down to dressing up. It’s never too early to begin the work of anti-racism & diversity awareness or to help your school setting make progress in conscious equality even as you promote the love of reading. With 34.5% of primary age pupils in the U.K being from minority ethnic backgrounds, diversity will not be the issue for a lot of school settings. How included these pupils feel and consequently how much of a sense of belonging they have will often be the issue. Somewhere in those corridors, a significant amount of pupil engagement is lost. How will you use events like World Book Day to further drive home the message that all are welcome and all belong?
Here are some tips to celebrate World Book Day in a more inclusive way:
📖 Start a book, an anthology and encourage children from different ethnicities or cultures to contribute short stories from their heritage. It will be a great way to uphold this year’s theme of making it ‘your’ World Book Day.
📖 Read stories with a diverse range of characters making sure that these are not limited to ethnic and cultural representations but also include other forms of diversity like gender, ability, neurodiversity, family set-up, sexual orientation etc. When stories featuring diverse characters are told with authenticity, it helps children develop empathy and inclusion giving them an opportunity to see themselves and the world around them in the books they read.
📖 Where possible, ensure the diverse titles selected / included in your World Book Day list are written by own voice authors. As much own voices are not always entirely representative of everyone within that group, it will for the most part foster better connection with the stories as children will not only see themselves in the books but will also be able to relate to the person behind the words thus giving confidence that the worlds created or described are represented in the most genuine light possible. The most powerful advantage of reading own voice books, has got to be that the stories are often told in a way that shines the light on the nuances and subtle differences within that group which can help dispel the stereotypes, generalisations and harmful single stories we may have become so attached to.
📖 For author visits around World Book Day and beyond, engage authors who represent diverse groups or voices. The phrase “We can’t be what we can’t see” will not be new to most of us. Having a face-to-face or virtual encounter with someone we can relate to in one way or the other, is a powerful way to make the right impact.
📖 Promote the use of World Book Day £1 tokens to buy books with diverse characters or books on anti-racism, diversity and inclusion. Being an Ally: Real Talk About Showing Up, Screwing Up, and Trying Again by Shakirah Bourne & Dana Alison Levy is a fabulous choice.
📖 Educate children on how World Book Day is celebrated around the world.
📖 Encourage children to proudly own their heritage by asking them to dress up as their favourite character from one of their cultural folk tales.
Let’s make it a “WORLD” Book Day as the name suggests.
The Time is Now
Written by Matthew Savage
Former international school Principal, proud father of two transgender adult children, Associate Consultant with LSC Education, and founder of #themonalisaeffect.
I write this as a father, and as an educator. I am angry, and I am scared.
Occasionally, partly as an experiment, I will share simultaneously on Facebook a) an innocuous post with a smiling photo of me; and b) a ‘call to action’ in support of my two trans children in an alarmingly transphobic world. The former consistently attracts lots of engagement, and the latter virtually none. My inference, corroborated by conversations I have had, is that a majority of people do not want even to enter what they see as a polarised and toxic debate.
This seems to me to be a victory for transphobia, and the ‘gender-critical’ right wing: that it is now widely accepted that we need to debate this at all, when any debate over the human rights of any other protected characteristic would be widely deemed abhorrent. Therefore, whilst some would argue that now is the time for calm debate, and for pause and reflection, this post is none of these. For I would argue that there is also a time for advocacy and allyship, and for activism and action. And the time is now.
I was young enough to experience the acidic effect of Section 28 as a teenager. Growing up in the 1980s, I was oblivious of the identities and expressions of the LGBTQ+ community: in part, this was due to a cowardly and shameful lack of representation in the media, sport and public life, and, in part, to the ignorance and fear of the blinkered society which tried to bring me up; but it was also due to the inability and incapacity of educators even to talk about those lives, even as so many of those same lives were being decimated by a new, deadly virus.
This violent clause was repealed in Scotland in 2000 (it seems the nation I now call home was ever ahead of its southern neighbours), as one of the earliest pieces of legislation enacted by the nascent Scottish parliament and, eventually, by Westminster in 2003. Peace had defeated violence, and love had vanquished hate. However, violence and hate, it seems, had not been beaten, but had merely lurked, waiting for their renaissance; and a new Section 28 lies on the horizon.
At the time of writing this, just over 205,000 people have signed a parliamentary petition calling for the government to “Remove LGBT content from the Relationships Education curriculum”, and this is now awaiting a date for parliamentary debate. Meanwhile, just over only 92,000 people have signed a counter-petition calling for that same government not to do so, and the government is only obliged to ‘respond’.
That is 120% more hatred than love, and 120% more violence than peace.
There is no debate, when it comes to deciding who has human rights and who does not. There is no calm when some of the most oppressed, attacked and marginalised children, young people and adults in our society are under attack. There is no reflection, when the facts and the statistics instantly destroy the hatred, on the too few occasions they are shared. And there is no pause, when children’s and young people’s very lives are in danger.
I write this as a father, and as an educator. I am angry, and I am scared.
Please give your voice to peace and love, both through this petition, and through literally any other means possible.
The time is now.
A Mother Tongue: Not a Metric of Disadvantage
Written by Elen Jones
Director at Ambition Institute. Former teacher in South London and West Wales.
We celebrate International Mother Language Day on 21st February. Let’s re-frame the discourse around EAL and celebrate the wealth that comes with being multi-lingual rather than considering those who have EAL as deprived because of it.
I had a great aunt who once explained to me why she didn’t teach her children to speak her mother tongue: Welsh. She was a passionate educator, a teacher all her working life and she supported me in applying to and eventually attending university. She believed that learning Welsh would take up space in her children’s memories, space that could otherwise have been used for something more useful. So the children didn’t learn any Welsh.
Now since my aunt made that decision, over half a century ago, we know much more about the process of learning and how our memories work. Thanks to the awareness of cognitive science that is accumulating in the sector, we know that long term memory has huge capacity. No knowledge is going to fall out of a person’s long-term memory in order to accommodate another language. However, being EAL, having a mother tongue other than English, is often framed as a challenge at best, a disadvantage at worst. Seldom is the discourse a celebration of the diversity of language in our communities.
Language is the tool we use to communicate, to make meaning and to articulate our thinking. We can only use what we know to do this. The word for turquoise in Welsh is gwyrddlas, literally translated greenblue. In Welsh to think and the mind are the same word: meddwl. These subtleties of perception and understanding give those of us who are EAL more, not less, to think with and about. Studies into the cognitive processes of those who are bilingual have found a number of advantages for cognition.
Like any aspect of identity, each individual with EAL is shaped by their own experience and one’s mother language is just one aspect of identity that intersects with many others. Many EAL learners who enter the English education system early in their lives fare well, at least as well as those with English as a mother tongue. Those who enter the education system later tend to fare less well. Pupils who are EAL and live in poverty are less likely to make good educational progress than their peers. Supporting EAL pupils to progress along language levels and grade boundaries, and to become fluent in the languages of their communities, is important, of course; but in the drive to do so, do we sometimes omit the ways in which EAL pupils can enrich the understanding of others by sharing their perceptions and experiences?
On International Mother Language Day let’s actually celebrate. The diversity of language, and of thinking and culture that come with it, add huge wealth to our communities. The day-to-day support for people with different identities that translation, re-explanation and careful communication requires of us as members of communities with a range of mother languages builds inclusion. It’s a habitual reminder that we are all both other and the same in many regards.
I recently had a long train journey from London to North Wales. On the last leg I shared a seat with a German family. I speak almost no German. They spoke almost no English. The mother had two sons and the boys squeezed in between the two of us. I understood almost nothing of their conversation, but as a mother of young children I completely understood the efforts involved in trying to keep two energetic, hot, excited and travel-weary children entertained and contained for a long journey. The final part of the train journey follows the coast of North Wales along the Irish Sea. As the train approached the coastline one of the boys called out meer. In Welsh y môr, in English the sea. Without a common language we all knew what we were talking about.
Using language is one of the qualities that unites us as humans. Let’s celebrate the way in which we all use language, and all use different languages, to communicate and form communities. All else being equal (and too often it is not) pupils are richer, not poorer, for celebrating their mother tongue.
“New year, new me!”
Written by Andrew McGeehan
Andrew (he/him) is a trainer/consultant based in Singapore that loves talking about anything DEIJ related and/or cats!
A phrase that all of us hear a lot every year right around this time. I know I have said it (and non-ironically!). This year, I’m asking myself (and all of you reading this) – what will actually be new? What am I planning to do differently this year? How am I planning to spend my time, energy, resources, and money? How will I commit to uplifting others, pushing for justice & equity in the world, and naming hurtful behaviour in my community?
And in the end, will the new me take the time to reflect, look inward, and identify the ways in which I also contribute to marginalisation and oppression?
Every time a new year comes, regardless of the calendar that we use to mark it, it is a time for renewal. There is that surge of energy that comes with seeing the whole next year laid out before us and the possibilities fly through our minds. We imagine who we might become, who we might meet, what new opportunities we will have, and a whole new life can flash before our eyes. But before we know it, we are back to work, back in our lives, back to the same old routines we always had, and within a month, we are left wistfully wondering where that excitement for the new year went.
I will challenge you today to not let that happen!
I challenge you to make empathetic, inclusive, and justice-oriented commitments to yourself and others and to follow through on them.
I challenge you to question yourself constantly.
I challenge you to have conversations you’ve never had before that are difficult and nuanced.
I challenge myself too.
I am a queer white cisgender able-bodied man doing diversity, inclusion, and equity work in Asia. There is a lot for me to continuously unpack about my cultural background, my perceptions of reality, my understandings of privilege and power. I am constantly learning and interrogating what it means to be a white person and a cisgender man and talking about these issues. I’m clarifying for myself where and what my role should be.
If you are interested in solidarity work, allyship, advancing racial & gender & orientation & disability & religious (& more!) equity, and seeing the world take more rapid steps towards equity and justice, I’ll invite you to make these commitments along with me.
1.Do the internal work – When we want to work towards justice and equity, our interest and passion for the topics aren’t enough. There is a lot that we need to accept about ourselves, socialisations to try and unlearn, and reflection to be had. I often work with folks who prefer to skip this step – in trainings, someone might say “Can you just tell me what we should be doing to make our organisation more inclusive?” And yes, I could do that. But without any understanding of our own internal worlds, we won’t be effective advocates for justice.
What do I mean by this? Spend time uncovering your own biases, accept that we are all brought up to believe negative stereotypes about people who are different than us, analyse your social circles, identify who you gravitate towards to at work and who you avoid and why. We don’t need to be perfect people in order to engage in justice & equity work, but we do need to be aware of what we are walking into the space with.
2. PLEASE move beyond awareness – Awareness is over. There is so much information out there via mass media, pop culture, research, memoirs, peoples’ lived experiences, surveys, etc etc etc! Awareness isn’t a bad thing; but for many people and organisations, it’s the only thing. Awareness without action doesn’t change anything. Having a work event to celebrate International Women’s Day and share information on the wage gap is fine – but it ultimately rings hollow if there isn’t follow up within the organisation to actually reduce/eliminate it within the organisation.
3. Name harm with your friends, family, & colleagues – It’s time to start doing the hard work and talking about these issues with the people closest to us (or at least those we spend a lot of time with). Especially for those of us with a lot of privilege, it’s necessary to name the racism, heterosexism, ableism, sexism and other harms that we see within our families and friends. Naming it and discussing it doesn’t have to be a big conflict, nor does it mean that the person called out is a bad person. We all do things that are hurtful at times, and if we aren’t held accountable for it, we won’t be able to understand and change our behaviour.
It might be easy to start with something simple, like saying “I don’t think comments like that about gay men are appropriate” or “I don’t think jokes about immigrants are funny.” If feeling generous, we may take more time to explain how the actions might harm us or make us feel or provide more resources for them to do their own learning.
4. Commit to making lasting change – Systemic -isms persist because the systems haven’t changed yet. There is tons of value in changing our internal worlds and educating our friends and family. It’s also extremely powerful to work to change systems. In many cases, our capacity to change a system will be in the workplace. We can advocate for policy changes, required trainings, targets for inclusive leadership. These changes can be difficult to make and sometimes run the risk of seeming “boring”, but they create change that lasts beyond our tenure in any organisation. For instance, an organisation celebrating Trans Day of Remembrance and encouraging staff to share their pronouns is great, but does that same organisation have trans-inclusive and affirming healthcare?
If you are part of an Employee Resource Group/Network Group, this is a great space to start considering what institutional changes need to happen in order to create an environment of affirmation and comfort for all. An easy way to start is by reviewing company policies – is the language gender-inclusive? What is the parental leave policy? Are there flexible arrangements? How are neurodiverse staff supported? Does insurance cover mental health?
5. Read & learn about it from those who know (and believe in their knowledge of their own experiences) – There are many amazing activist writers, artists, musicians, and filmmakers out there. Learn about them, learn from them, and buy their products! If you are a majority race person and you don’t know about racism in your country/region, there is surely a book about it written by someone who experiences that racism daily- read it with an open mind. If you want to understand better the experience of a person who lives with a disability, find research that talks about the workplace challenges folks face.
And when you read, listen, and watch about these experiences, believe them. Folks with marginalised identities know what they have experienced. Sometimes we want to dismiss what we hear because it makes us uncomfortable or because we know that we have participated in similar hurtful behaviours. Lean into that discomfort and try to identify where it is coming from without being defensive. I know this is hard and I still struggle with this sometimes, but it is so necessary. Just pause and ask yourself “what about this is making me feel this way?”
Some Singapore-based starting points:
- “What We Inherit: Growing Up Indian” – True stories of Indian women’s experiences in Singapore
- “Queer Singapore: Illiberal Citizenship & Mediate Cultures” – Highlights the complexity of queer existence in Singapore
- https://transformativejusticecollective.org/ — Learn more about the work being done to shift justice away from the death penalty and towards transformation
6. Expand your social circles – So much of my own social justice learning has been through relationships I’ve built with people. I was very lucky to go to graduate school with an extremely diverse cohort and build wonderful relationships across race, gender, religion, and more. Our familiarity with issues brings us greater empathy, and many people care more about issues that affect someone they know. Inclusive access in a city may have never mattered to someone, until their partner becomes wheelchair bound and then they will notice all the ways in which cities are not built for folks with physical disabilities or mobility challenges.
As a word of caution, I do not advocate expanding your social circle in a way that is tokenistic (i.e., I should find a gay friend! I don’t have one of those!). But think about ways that you can expand who you interact with, through social media, connections from other friends, or volunteering. Take a look at who you already know- what is the makeup of the people you spend time with? During my trainings, I always ask people to consider who they go to lunch with at work and who they see other people go to lunch with. My personal experience in Singapore is that many foreigners take lunch together and many locals take lunch together. Could there be unconscious bias at play? Could people be more comfortable sticking only with what is familiar? I don’t have an answer, but it is worth investigating what this looks like for us individually and see what patterns we observe.
7. Try, fail, apologise, and try again – Whenever we engage in work related to justice and equity, we will invariably make mistakes. When someone tells you that you have hurt them, or done something that is racist/sexist/homophobic/etc, apologise for causing harm. If possible, have a conversation to make sure that you understand what it is that was hurtful (but don’t force the other person to share this with you). Think about how you can do better next time and maybe reflect on the experience with a trusted friend.
Maybe you want to become more comfortable naming microaggressions at work – you won’t do it right all the time. But you will be able to refine your technique and enhance your comfort level as you practice. As with any skill, we need to practice it to get better at it. Working towards justice and equity are no different. Do your best and approach this work with a lack of ego and the knowledge that you will make mistakes and that is ok.
8. Understand what you have to gain – Greater justice, equity, and inclusion in the world benefits everyone. People with privilege often feel like they are “losing” something, but that is not the case. There is enough equality to go around. Understand that advocating for gender equity creates new opportunities for people of all genders, including men. We are not diminished when others have the same opportunities that we do; but we are diminished when others are held down by systemic oppression.
Along with this, we have to know and understand our own “why.” Why are you doing this work? Why do you care? I often see organisations and individuals who are doing D&I work because it is seen as trendy or required in the contemporary era. This is a surface level connection to the work that won’t go beyond some token improvements or remain mired in awareness-building. Think for yourself about what your personal commitment is and act from there.
I am pledging myself to the above as well. I am continuously interrogating my place as a White American man in Asia talking about diversity, inclusion, equity and justice. I reflect on how privileged I am to be able to be hired by companies to do this work. I mess up in my trainings and apologise to participants when I’ve cause harm. I work to continue finding research and pedagogies that do not have a US-centric lens and are context-specific to Asia & Singapore. I can and will continue to refine and nuance my approach towards this necessary work.
It’s a journey that we are all on. I hope that you will come along with me in 2023 and consider which of the above items might be part of the “new you.”
The issue with “high expectations”
Written by IncludEd Diagnostics
IncludED Diagnostics support local authorities, academy trusts, and individual schools with their work to increase inclusion, reduce suspensions and reduce exclusions. More information is available at www.includeddiagnostics.co.uk
If you are sanctioned for failing to meet an “expectation”, it is, in fact, a “condition”.
For a long time I have been interested in why deprivation and poverty are associated not just with academic outcomes, but with behavioural outcomes, and on my journey to understand this I came across a researcher called Sendhil Mullainathan and his work on the concept of scarcity. In his view, scarcity is a much more wide-ranging concept than poverty (an arbitrary threshold of income), i.e. we can have a scarcity of time, health, family support, relationships, cultural input, etc. – all of which can impact our outcomes. In describing the impact of scarcity he uses the analogy of packing into a smaller suitcase, and inspired by the #IncludEd2023 conference today, I’d like to start with this.
Two pupils are going away for a week, one packing into a large suitcase and one into a smaller suitcase. The suitcases can be seen as strict metaphors for disposable income (family income in this example), or in a broader way as availability of lots of different resources… but they both articulate a difference in experience.
The pupil with a smaller suitcase (i.e. scarcer resources) has a smaller capacity for items, therefore…
- They are forced to operate with more conditions
Their items have to be folded smaller and packed away better than the pupil with a large suitcase. They have to make more “either/or” decisions on what to pack, whereas the pupil with the larger suitcase can pack more with less efficiency.
Could you list all the conditions / expectations children must meet to engage fully in your school? When we put pressure on parents/carers to immediately provide a new pair of school shoes, do we consider the scarcity that so many are living with? Less time because of childcare or multiple jobs, the cost and time of travel to get the shoes, the cost of the shoes, and what is the “or”? What isn’t being bought, what isn’t time being invested into?
- Decisions have to be better!
Not only does the pupil packing into the smaller suitcase have to make better, not equal but better, decisions because there are more conditions, but any errors they make will cost more. If both forget their phone chargers, one may buy a new charger with relative ease, one may not. If packing is done badly and an item gets damaged, the same applies.
Living in scarcity means a “lack of slack” for mistakes – we all make mistakes but they don’t cost us or impact us all equally. There is very little flexibility for this within most school behaviour systems as the consequences appear superficially the same – the same detention time is given. The actual impact – socially, emotionally, educationally – may vary widely.
- Triggering reminders of scarcity means we have less “bandwidth” for the process [not our inherent intelligence / cognitive capacity but how much of it is temporarily available]
There is research to support this – using food-related words in word-searches prompted dieters to be significantly slower in finding the following words – and the implications are profound. The implications are that the concentration, focus, and attention needed to actually pack the suitcase is more limited for those affected by scarcity when that has been consciously triggered (i.e. I wish I had a bigger suitcase like other people!) Wouldn’t that make this pupil more likely to make mistakes? Ones which cost more?
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What prompted me to write about this today was hearing from two speakers who have experienced the care system. Consider the conditions we place on children in school, then consider the size of the suitcase a child in care is packing, i.e. the multiple levels of scarcity they may be experiencing. We have conditions on appearance and equipment – coat, black socks, bag, colour of pen, PE kit, pencil-case, etc. We have conditions on behaviour – a consistent requirement to accept adult authority and direction, regulate level of activity, attention, and emotional response. Even peers come with conditions for integration – they could be clothing, games consoles, cultural references, a similar capacity to spend time together outside of school. Some of these may feel impossible for a young person to achieve… Lemn Sissay OBE described it so viscerally today when he recalled “the smell of people with families”.
The speaker before Lemn was Jade Barnett, which is a name you will come across again in the future. Her educational journey travelled via two managed moves, a pupil referral unit, a move into care then a move into a care home at the opposite end of the country. Jade is a model of the most positive outcomes – today she held five hundred minds in her hand purely because she speaks with such intelligence, articulacy and power. But, as a child, she was forced into a situation where she was packing into a small suitcase. And the schooling system places yet more conditions on her, and others like her. Nowhere in her speech did she imply that those conditions were helpful; where many, such as Lemn, feel like they don’t belong already, the consequences of failure to meet these “expectations”/conditions must only reinforce that perception. At their least useful, they make engagement and access to education harder for some of the most vulnerable.
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To return to more typical language of schooling, high expectations can no longer be a cover for just describing a very large number of conditions. And we need to stop painting such conditions as supportive to young people by their mere presence. That is to confuse equality of expectations/conditions with equity, but that isn’t equity at all. In reality, we may be both ignoring the smaller suitcase and expecting more of the child who is packing it.
High expectations of academic progress are crucial to all children fulfilling their potential, and these are genuinely “expectations” because they come without sanction. Without them children may not be taught to their full potential. Alongside that, adult understanding of the difficulties that some children face is a critical factor in making sure children belong and can thrive. For school and education leaders, it is worth considering what is within your control and sphere of influence to mitigate the impact of scarcity. Is the pupil premium grant being used to best effect? Also, please do consider when thinking about the rewards and sanctions in your school how do you make things fair for those living with scarcity?
Why I pretended my dyslexia wasn’t a big deal - my experiences as a dyslexic teacher.
Written by Catrina Lowri
Catrina Lowri is the founder of Neuroteachers and a neurodivergent teacher, trainer, and coach. As well as having 22 years’ experience of working in education, she also speaks as a dyslexic and bipolar woman, who had her own unique journey through the education system.
When I had already been teaching for about 10 years, I met a pair of grandparents at a friend’s barbecue. They had just received some devastating news; their 9-year-old grandson had been diagnosed with dyslexia.
They told me this in hushed voices, as if they were ashamed.
Although, their reaction was not unusual (97% of respondents in one survey viewed dyslexia negatively *), I was taken aback. Did this mean I should be ashamed or devastated about my own neurodivergence?
I did my best to reassure the couple that their grandson would be fine. I told them lots of successful people, like Richard Branson and Tom Cruise are dyslexic. Although he might need extra support, their grandson could get GCSEs and A levels if he wanted. They seemed reassured. Then I told them I was a dyslexic teacher.
Their reaction astounded me even more than the shamed hush had done previously. They were over the moon at my success! The grandfather toasted my talents, and the grandmother gave me a hug. They both treated me like I had just climbed Mount Everest. I couldn’t fathom why.
Until that point, I had never considered my achievements anything special. Yes, I’m a dyslexic teacher who went on to gain a master’s degree but was that out of the ordinary? I knew no other dyslexic teachers, but they must exist. I’ve always disliked it when people say I’ve ‘overcome’ my dyslexia. I haven’t. I’m still as dyslexic as I was the day I was born ( it’s genetic). I’ve just found ways around it. Most of which involve the use of technology.
I used to downplay my attainment in a matter-of-fact fashion. I disliked people who made ‘ a big deal’ of their dyslexia. My dyslexic friend, and I used to joke that we would write a book called ‘So you’re dyslexic? Just live with it!” As if all you had to do was keep calm and carry on.
I have talked before about my experiences at teacher training, where another student commented that he believed dyslexia was a middle class camouflage of a lack of intelligence. That must have stuck because, up until my chance meeting with these grandparents, I had just shrugged off my neurodiversity (ND) and downplayed my success.
After meeting my fellow barbeque guests, however, I changed my attitude. No, it hasn’t been easy to forge my career, firstly as a schoolteacher and now as a private specialist teacher and trainer. Yes, I do find several aspects of the job harder because of my ND. And yes, I am proud of my achievements.
I’m now 23rd years into my career, I’ve met hundreds of colleagues, yet I know very few ND teachers and even fewer dyslexic ones. My next step is to try and find us all support and recognition so that we can be good role models to ND children. And perhaps inspire the next generation of ND educators.
Reference Dr Kate Griggs ‘ The Creative Brilliance of Dyslexia’ https://www.ted.com/talks/kate_griggs_the_creative_brilliance_of_dyslexia
Building trust: working with Gypsy, Roma & Traveller students
Written by Christian Johnson
Christian works as a tutor with GRT (Gypsy, Roma and Traveller) students for Open Doors Education and Training, and is also a Policy and Campaigns Officer for The Traveller Movement.
I’m a tutor working for Open Doors Education and Training (ODET), a community interest company and educational provider offering funded and tailored education to Gypsy, Roma and Traveller children and young people. Having worked for ODET for over two years, one of the things we often hear from schools and other referral bodies, be that local authorities or youth service providers, is that they don’t know how to engage with different communities from Gypsy, Roma and Traveller backgrounds.
This is something which is unfortunately reflected in the data. When it comes to education, GRT (Gypsy, Roma, Traveller) communities have the lowest attainment rates of any ethnic group in the UK as well as some of the highest fixed term exclusion rates (21.26% for Gypsy/Roma in 2018-19 and 14.63% for Irish Travellers vs. 5.36% of all pupils) from UK schools. These figures are compounded by the well-known correlation between low educational attainment and exposure to the criminal justice system, often referred to as the ‘School to Prison Pipeline’, which extends to the GRT population. Almost 10% of children in the youth estate identified as GRT, which is extremely concerning when we consider GRT only constitute between 0.5 – 1% of the UK population.
In trying to address these widening disparities, we recently released an evaluation of one of educational programs, ‘Tutors for Young GRT’, in partnership with Leeds Beckett University titled ‘Building Trust, Stepping Together’. Through stories, poems and songs, researchers captured the voices and thoughts of a large cohort of GRT students studying with Open Doors Education across the country, distilling their findings into cogent and concise reflections on what works and what doesn’t. These conclusions represent fertile ground for other teachers and those working within education to develop their own approaches to engaging with young GRT.
Tutors for Young Gypsy, Roma and Travellers
In the wake of the pandemic and in response to the data available, ODET’s ‘Tutors for Young GRT’ program was created to provide the support needed to reduce the attainment gap between young Gypsy, Roma and Traveller students and their peers. Each student receives an hour a week of one-to-one lessons from their tutor over the course of a school year, focused on topics best suited to their needs and delivered remotely via Zoom. In designing the program, ODET was keen to ensure that digital access didn’t become a barrier to education – as it was for many students during the pandemic. With this in mind, the digital needs for each student are assessed upon joining the program and, if required, are provided with a suitable device to attend their lessons free of charge.
The tutoring itself is, paradoxically, both generalised but also tailored; encompassing all ages (provided they’re in full time education) and across all subjects. This broader scope gives us as tutors a greater flexibility to tailor our lessons to the needs and interests of the child. While we place an onus on core subjects, if a child is a particularly talented artist then we’ll try to help them cultivate their ability by assigning them a relevantly experienced tutor. The same goes for other subjects; it’s primarily about nurturing a passion for learning among the students and giving them the support they need to succeed, regardless of the subject.
Building Trust, Stepping Together
Compiling the voices and experiences of 135 students, alongside reports published by the tutors at the end of each lesson, the evaluation found the program to be successful in helping to address the educational inequalities faced by the Gypsy, Roma and Traveller young children and young people. These findings were broken down into several sections, each tackling a component of what helped the program’s delivery, and summarising the voices of the students.
Valuing learning despite school – There was an overwhelming sense from the students that learning was important. Many students recognised the importance of the core subjects but also expressed interests in the humanities, arts and music. The report found that despite a desire to learn, many Gypsy, Roma and Traveller young people leave school due to poor experiences in education, often stemming from issues such as bullying, instances of discrimination and racism, bureaucracy and digital exclusion. One student commented that ‘I prefer this (online tutoring through ODET) to learning in class because sometimes it can get a little tricky in class with other people, who can sometimes make it hard to concentrate’. This willingness to learn was reflected in the attendance figures from the program, which, on average hovered at a consistent 70%.
Quality Tutors – The report found that the one-to-one structure of the program was positively received. Consistent across the experiences shared by students, were mentions of the importance of tutors having confidence in their pupils’ ability and building productive and supportive relationships. Another point of emphasis was that students didn’t feel judged or pressured during their learning. One student mentioned that they liked that the tutors are not too “pushy”. I think it helps me learn faster because they never put pressure on us so we are able to focus more.
ODET’s tuition – Research has shown us that GRT communities are more likely to have poor experiences within the education system. Another key takeaway of the report was that the program helped students build confidence with learning, which then carried into mainstream learning. One student reported that ‘school has been so much easier since tutoring with [tutor’s name]. School feels like so much better and all the support I’ve been getting… I really hope our lessons can continue’. This was reflected in data aggregated from the tutors’ reports, which found that roughly 90% of students displayed a commitment level ‘at or above the expected level’.
My experiences working with Gypsy, Roma and Traveller Young People
The term ‘GRT’ itself is a broad umbrella, encompassing three varied groups (Gypsy, Roma and Traveller); each with their own distinct identities, variations and regional specificities. While there might be one broad term, the experiences of each student I’ve taught on the program have been resoundingly diverse. I’ve taught students who’ve left mainstream education in year 8 to be home-educated with their siblings, others who raise horses in their spare time; one young man who competes nationally for his age group in golf, and another who was awarded ‘student of the year’ in their school – the list goes on. In my experience, young people from Gypsy, Roma and Traveller backgrounds are, more often than not, high attainers, just not always in the context of mainstream education.
In a way, it’s a refreshing process to go through as an educator, for each lesson prompts you to reconsider and adjust your approach in order to better meet the needs of the child. Whether that’s through brushing up on your knowledge of golf terminology to teach spelling, or helping a student learn maths by designing a treehouse with them. This is where the format of the program, being one-to-one, really shines. It allows us as tutors, to tailor the lessons to the individual needs and experiences of the student, going at their pace while using material they’re passionate about. I realise it is a genuine rarity within the education sector, to have the scope and the time available to deliver lessons in this way, but it’s greatly needed for young GRT. In order to help address the widening attainment gap and allow these young people to go into the world confident and qualified to pursue a future they want rather than feeling like they’re on the back foot, programs such as these are absolutely essential.
One thing which is consistent across the students who’ve been on the program for a few weeks or more, is an amazing tenacity and genuine passion for learning. These students want to learn. Many just don’t necessarily see learning as synonymous with formal education. Several students have expressed this to me, that academic learning isn’t for them, that it’s for someone else.
This morning I received an email from a teacher in south London looking for poetry recommendations by Gypsy, Roma and Traveller authors she could teach to her year 7 class. I’m certainly no authority on GRT poetry, but it’s great to see educators recognising the importance of including positive Gypsy, Roma and Traveller representation in their curriculum. Including material from Gypsy, Roma and Travellers isn’t something teachers should ignore, but which they can find out about and incorporate. Because having texts, or paintings, or songs for that matter, from GRT artists, shows Gypsy, Roma and Traveller young people that education is for them, that it’s a path or stepping stone they can take to help them build the life they want.
Two of the key words which kept coming up in feedback for Leeds Beckett’s evaluation were patience and support. Many of the students reported feeling intimidated by school, that it was scary, lonely, and competitive. With many students, I noticed a dramatic shift in their attitude to learning after just a few weeks and I think this has a lot to do with just feeling comfortable. Having a historically difficult relationship with the UK’s education system, it’s important that teachers are patient, understanding and sympathetic of the structural barriers faced by many of Gypsy, Roma and Traveller young people and their families before them.
In talking about the report and my experiences as a tutor on the program, I hope to show others working with these young people that they want to learn, want to engage, and will do great things if given the opportunity.
For further information and guidance on techniques to engage with the GRT communities, I’d certainly recommend our recently released toolkit of best practice, titled BESTIE. Released in partnership with the National Youth Association, the toolkit provides a wealth of helpful guidance for practitioners working with young GRT in different contexts. You can find the toolkit here.
Two Years On: Where are we now?
Written by Hana Malik
Hana Malik is currently an Associate Senior Leader, Head of English with a passion for social justice, diversity and equity.
We decided, after the murder of George Floyd in the US, that we wanted our educational organisation to join the movement against racism and we turned our school towards the necessary work it took to be anti-racist. Now, two years on, I find myself asking where we are and what we’ve achieved, if we’ve made any positive changes to the lives of our staff and students and if our DEI work has moved us forward.
We have heard it before, and it is key to achieving success: DEI work is circular – it is evolving and the work is never ‘done’. It is vital therefore to reflect on progress and ensure the evolutions keep happening.
Ella Washington, an organisational psychologist and founder and CEO of Elevate Solutions (a DEI strategy firm), helps to clarify the ‘five stages of DEI maturity’ and how we might evaluate the work we are doing. The five stages are: aware, compliant, tactical, integrated and sustainable. She explains this in her upcoming book as well as for the Harvard Business Review: https://hbr.org/2022/11/the-five-stages-of-dei-maturity She has also spoken about the three Ps of DEI evaluation.
Purpose
The most important place to begin is with the why, especially because there is (not yet anyway) no standard of DEI in an educational setting against which you can measure your organisation. No teacher standards (although meeting the needs of learners is often cited as DEI adjacent) and certainly no Ofsted criteria under Quality of Education or Personal Development. I consider our school and think about where we were in 2020. Why did we join the movement? Did everyone know where we were going and why we were going there? Did everyone feel safe in joining the journey?
There were great successes in this area, especially in 2020 and 2021. Now however I must admit that our commitment to DEI has become something of an ‘extra’ improvement priority. Not because we don’t believe in DEI, but because, like all schools, the reality of exams, Ofsted, sky-high bills, mean that we are juggling countless balls and it has been hard to hold on firmly to the DEI one. Most important perhaps is the question of whether our why has changed and if as leaders we can be courageous enough to acknowledge that and realign the vision.
Pitfalls
This can be difficult, but honest reflections and consideration of barriers and pitfalls will contribute to successful and sustained DEI work. Were leaders vulnerable and open about why we’d started this journey thereafter building confidence and trust in the staff body? Did staff have a secure and shared language about DEI? Were changes manageable and sustained?
We’ve fallen into some predictable pitfalls. The one that is arguably most challenging is that we have stopped communicating our vision and goals for DEI. Is it still on our school improvement plan? Yes. Do we all know why it’s there and what change might entail? No. Secondly, the work of DEI cannot fall to one person. A DEI champion is great, but what happens when they leave? We know how important middle leaders are in delivering change, and it is in that room we can ensure that DEI is sustained.
Progress
The all-important ‘this is progress’ stage. The curriculum, the outcomes, the senior leadership team. We want to see progress across all elements of our organisation. So, what does progress look like? What does it look like in the short term and the long term? How can we find out where we are now and where we need to go next?
We do have a more diverse and representative SLT. We do have a more inclusive recruitment process from blind CVs to diverse panels. Our students do learn about a wide range of topics; from kabaddi in PE to reframing migration. There are boxes we can tick now, that is true. But we know our work is far from ‘done’. We will need to return to the question of what progress looks like for us and go from there. If schools are microcosms of the society we live in, we need to think carefully about what DEI in a socially just and equitable world looks like. We can then build the change we want to see.
When Does Identity Matter?
Written by Mahlon Evans-Sinclair
Mahlon Evans-Sinclair is an experienced educator with extensive participation in the fields of learning, professional & personal development, and EDI (Equity, Diversity and Inclusion).
A good rule of thumb is being able to articulate its relevance to yourself.
I often read many stories/recollections that involve identity markers as a descriptor.
I’ve reasoned with the many manifestations of how people use them and figure that whatever the expression, the main reason is to draw attention to something that seemingly has relevance to the story… but does it always…
A former colleague would often tell stories and when an identity descriptor would come up, they would often pause and say ‘and (e.g. race) is relevant to the story here because’… At first it would take me out of the story as I would wonder what the point of drawing attention to it was for, but the more I heard it being said, the more I felt comfortable and more understanding of its intention – It was a signifier for both the storyteller and the audience that the inclusion of this marker was intentional and why.
In thinking about how we use markers in education, sometimes we implicitly state things and expect that others instinctively know what we mean, or we (un)intentionally ‘add weight’ to the meaning of our stories by throwing in unexplained identity markers as though they are adjectives.
Consider for example that one of the students in a class has a learning difference that needs to be taken into account. It makes sense to say, ‘and this status matters here because (it will help with your planning/seating arrangements/conversations with them and their family)’. Consider that the same student happens to be the only non-white student in the class. Would stating that there’s a ‘Black kid with dyslexia’ in the class be helpful in the same way?
It’d be useful to think about what you’re actually intending to state.
– Is the race as important as the learning difference?
– Do the race and the learning difference compound?
– Are there no other ways of describing the student?
You could say that this would be simply solved by knowing and using the student’s name – yes(!) – however, we don’t always do this, especially when retelling a story to an audience who may not have the same level of connection to the subject matter.
So, consider when telling a story that involves an identity marker (such as race, gender, age, sexual orientation, physical or mental difference, etc), add in a clarifier of ‘their identity matters here because…’ and see if it actually does.