DEI in our Independent School
Written by Jami Edwards-Clarke
Director of D&I at Hurstpierpoint College, Housemistress and PE Teacher
Recently, we have seen change of all types firstly in the fight against a global pandemic and secondly with the Black Lives Matter movement which has brought to the forefront issues surrounding inequality around the world.
Naturally, we have all been challenged to take a deeper look into how we live our own lives, perform our jobs and even analyse our subconscious thoughts and feelings. Our school, as an independent school of excellence, is not exempt from this challenge and has therefore decided to tackle this head on with the creation of a role – the Director of Diversity and Inclusion.
As the postholder, my hope is to work closely with a team of well-informed staff members along with passionate students to bring about positive changes so that we think more critically about diversity and inclusion. Working together with both the pupil and staff platform, I hope to create opportunities for change within our academic and co-curricular programmes, ensuring that when our students leave Hurst they have a thorough awareness of issues surrounding race, gender, sexuality, ethnicity, disability, class, religion and therefore head out into the world with everything necessary to find their way.
We started this journey with the creation of staff and pupil platforms along with holding an INSET outlining our goals for moving forward. In both cases, the support from members of staff and pupils has been overwhelming and brilliant which will help to drive this movement forward with great positivity and gravitas. I feel incredibly excited and optimistic that we can and will make huge strides towards a more diverse and inclusive environment for all members of its community – staff and pupils alike.
It is important for us to remember that our school is an independent school. It sounds silly to say, but this statement leads us to consider what it is that a school is for. We can probably agree that the role of school is to educate our young people – but what does the word ‘educate’ really mean? Is it to enable young people access to the best academic outcomes, achieving the top grades at GCSE and A-level? Is it to enable young people access to the job market, ensuring that they leave school able to achieve wealth and prosperity? Or is education about more than just grades and careers? Is education about exposing young people to what it truly means to be human, in all its messiness and uncomfortable truths, in the hope that the next generation can make the world a better, more equal place?
Over recent years, our academic curriculum has been fine-tuned to ensure young people are able to achieve their full potential. This has been supplemented by co-curricular and pastoral programmes that ensure the whole child is nourished with an extremely rich diet. This is to be celebrated. Yet as academic programmes have been fine-tuned to meet the needs of the new exam specifications, what social, cultural and historical learning has been lost as a result of the formal learning programmes followed by each department?
Staff Training
In our end of year INSET session, Heads of Department were invited to reflect upon the diversity contained within their curriculum areas with their staff. The reflection was structured through a series of questions that placed the teachers into the role of the student, considering the view of the world they were left with at the end of their courses. You can see the questions below:
- You are a young person at the end of your learning journey within the department. What view of the world have you developed through our learning programmes?
- You are a young person who identifies as belonging to a minority group. What view of yourself have you developed through our learning programmes?
- What culturally diverse learning opportunities are already overtly present within our curriculum?
- What opportunities are currently being missed to engage with culturally diverse learning in our existing curriculum?
- What changes could be made to our curriculum in order to make it more culturally diverse?
While there was much to celebrate in our curriculum, it was recognised by all that there was much still to do. While equal representation of gender was an area of real strength, with a concerted effort made in typically male-dominated subject areas such as Psychology, Physics and English to better represent women, more work needs to be done to strengthen the recognition of the contribution of BAME and LGBTQ+ groups. However, many departments began to uncover some uncomfortable truths about the relationship between the learning experience within their curriculum areas and the content of the exam board specifications which they deliver.
A running theme throughout the reflection was that curriculum content determined by specification lacks diversity, particularly in studied set texts and persons of interest. This is extremely problematic for the world view our students are left with, which has become dominated by the achievements of the white, heterosexual male.
Many HoDs articulated this frustration, while also commenting on their desire to do better. In Physics, we have pledged to celebrate the contributions of more diverse Physicists. In Business and Economics, they have pledged to challenge the view that the marketplace, its workforce and consumers are there to be exploited. In the Sociology Department, the LGBTQ+ community in Brighton will continue to be celebrated for the pursuance of identity and rights issues. The Modern Foreign Languages Department has pledged to include more cultural case studies that expose our young people to issues within French and Spanish speaking countries beyond Europe.
An area of significant influence could well be sport and the arts. Perhaps articulated most beautifully by a student of Dance:
“I have learnt through the study of Dance that I do not have to identify myself with a socially constructed label in order for me to make sense to others for whom I do not represent the norm or for whom I represent a threat to their own sense of self. It is ok to simply be who I am”.
Dance student
These curriculum areas create the cultural fabric of any school and therefore will be fundamental in providing our young people with a meaningful exposure to the reality of what it means to be human. From the field, to the stage or to the art studio, each recognises its importance in developing a greater sense of awareness within our community. Each also recognises that this will require them to take a greater level of risk within performance, challenging the conventions and structures that have been embedded into the very fabric of the college throughout the course of its history and questioning its output in creative and sporting endeavours. We cannot afford to simply continue to play it safe – and nor should we.
The most important change to make is with the exam boards themselves. Therefore, the most important pledge to make of all will be for HoDs to lobby exam boards to include greater diversity within specification content. Hurst has the chance to pave the way for independent schools to join forces to challenge exam boards and also the Department for Education to develop a broad and balanced curriculum that embraces and celebrates diversity as a core principle.
While we continue to uncover some uncomfortable truths in the independent sector, it is important that we take conscious steps to embed long-lasting, meaningful change that will enable our young people to be the generation that makes a better, more equal world for us all.
The Voices of Our Staff Platform:
I believed myself to be an inclusive, liberal, accepting woman. I’d like to believe I still am, but I was, and continue to be, incredibly naive about how the world works, and the disadvantages too many people face. I was sat watching When They See Us (Netflix, true crime) and got halfway through the first episode before breaking down in tears. The reality was finally hitting me in waves, I’d sat for weeks watching the news, my anger building. The social media accounts I follow increased to include more education and understanding; the conversations with friends focused on clarifications and questions. This shouldn’t be a post about my white experiences, but merely a recognition that we all have a lot more to learn.
I want to understand, I want to empathise, I want to change and support, empower and encourage. I want to do this without being a ‘white saviour’, so I also need to learn how. How to speak about race – which I think focuses on listening – so that’s why I’m part of this group. I feel proud to be part of this strong and united group of staff and students, and am eager to see how our ideas, discussions and momentum positively affect individuals, communities and lives.
Phoebe Lewis, Psychology Teacher
The current state of the world demands that we do all that we can, as individuals and collectively, to strive for social justice and equality. I hope that the discussions and education delivered through this platform will broaden the perspective of staff and students alike and will result in real progress towards greater diversity at Hurst. Such progress will enrich and enliven the experience of everyone.
Hannah Linklater-Johnson, Head of Higher Education
I, like so many, have been affected by the BLM movement. For me the response represents more than an intellectual argument about equality and academic discussion about race issues. For me the news coverage and the videos I have watched evoke an emotional response. Initially these were all coloured by the sour taste of fear, fear stemming from the stirring up of memories that had been hidden away from public view. However, the bitter taste instilled by white supremist groups and thoughtless comments is being tempered by a gradually growing sense of hope.
For me there was no option of not being a part of the Diversity and Inclusion group at our school. I needed to be a part of the change I wanted to see happening and this gave me the platform for my voice to be heard. This group will help Hurst move towards fully embracing a culture that is stronger and healthier, with values built around core beliefs of equality, parity and fairness. Together we are working on changing behaviours, developing new ways of thinking, planning and ensuring that all parts of policy creation or decision-making are scrutinised under this new light. To quote Maudette Uzoh, this platform exists to help us ‘cultivate an environment where it’s impossible for racism of any sort to sprout or thrive’.
We are looking to develop our INSET training and our department meetings not to tick the box or create a moment to celebrate how ‘woke’ we are. Our aim is to educate ourselves, each other, our staff, our pupils, and our parents. To push forward positive change. A change we hope to see not only reflected in reducing bias, through training and awareness, but also in policy change so all processes are embedded with the expectation to always create a culture that embraces diversity and is founded on inclusivity. This means becoming a community in which any form of racism will not be overlooked, dismissed, belittled, or tolerated.
It is a sad and, perhaps, little-known truth, that victims of racism often stay silent. There is a fear of being judged, of being told once again ‘it’s only a joke’, of being told they are ‘overreacting’. There is always another way of being told that one ‘isn’t quite right’ for the job, position, role, without stating the reality of the more appalling truth. Coupled with the emotional response the victim is left knowing, logically, they are in the right, but feeling diminished, vulnerable, exposed, and frightened. It is therefore encouraging that the Diversity and Inclusion group began with members saying that this could not be tolerated, and that to allow one comment to pass unchecked, unchallenged, is to set a tone that suggests racism is acceptable. To support the victim, to stand with them as an ally is to give them the freedom of speech which has so long been denied and is empowering for the community as a whole.
On a personal level, it is this new dialogue I find most exciting. Sharing my experiences and my views, and seeing them being acted upon with sympathy, has been liberating and empowering. There is very little I will not talk about, I am known for being, perhaps, too forthright. But the terrible, overt and violent racism experienced when I was younger and the day-to-day casual racism I have learned to tolerate, is something I have hidden away. It is too painful and too damaging. I have friends and colleagues who have said to me, in the past, that they don’t know anyone affected by racism first-hand. Now, because of the Diversity and Inclusion group, this is the first time I have felt able to say, ‘but you know me.’
Sarah Watson-Saunders, English Teacher
The Voices of Our Pupil Platform
The changes I hope to see are mostly concerned with encouraging the education of pupils about race and diversity. Part of this is to do with the curriculum itself, for instance, there should be more focus in history about the atrocities of British colonisation. Not to make students ashamed of Britain, but to prevent a whitewashed pride inhibiting the desire to improve our country; and there should be more literature written by authors from ethnic minorities in English. Whilst teachers are understandably tied to the exam curriculum, I would argue that as an independent school, petitioning exam boards to diversify curriculums would have more impact than individual students doing so – this platform provides an ideal collaborative way to achieve this.
Outside of lessons, I would also hope for more encouragement for students to educate themselves on racism and how to be a better ally/activist. Many teachers currently have a ‘what I’m reading at the moment’ poster on their classroom doors. Why not expand that to include recommendations for podcasts, films and books which help educate about the experience of ethnic minorities?
Finally, education is meaningless without action. Whilst students cannot yet vote, we are able to email our MP and sign petitions. I hope to see the development of an ‘activist culture’. Students should be encouraged to email their local MP and be given the tools to do so in the most effective manner.
Saoirse, student
I joined the diversity and inclusion platform because I believe every young person must understand issues regarding diversity. There are issues that are sometimes naively neglected because the slavery of the British Empire was abolished or because America has had an African American President. But pretending that this means equality is naive and just because society is more equal than before does not mean we should settle for anything less than complete equality. We, as the next generation of leaders, must understand this if we are ever to see the end of inherent racism. We should all actively educate each other to learn about these issues, which is another reason why I joined this platform.
There’s no denying that the pupils who leave our school are statistically more likely to be successful because we’re a predominantly middle-class independent school. This makes the issue of racism something which should not be neglected because if it is then we would be doing a huge disservice to the future. I believe that the college has to ensure that diversity is a dialogue that is constantly engaged with.
I hope to see more in-class discussions that deviate from subject-based content in the national curriculum and incorporate diversity and inclusion – with teachers taking an active role in reflecting on how they can improve their lesson plans to ensure that these discussions take place; and that the content they are teaching is reflective of the equal society that we will hopefully see in the future.
It’s these changes – such as constantly educating on these issues and ensuring teachers are up-to-date with key issues – that I hope we can adopt as a college which will hopefully allow us, the pupils, to leave the college with an understanding of how an equal and inclusive society could look.
Aengus, student
I joined the Diversity Platform because I felt that, as a community, we have a long way to go in terms of challenging bigotry and making our school a safer and more accepting place for people in all minority groups. Given the extensive white privilege within our context, I think we tend to look past issues like racism because we simply don’t see it as a part of our lives. It’s on the news, social media, TV but not explicitly within our own lives. Due to this lack of experience, we stop educating our children, stop reading articles and watching shows because even though we are aware of racism, and give it a passing “it’s just so awful” when the topic arises, we don’t feel as though we have to fight against it because it has never happened to us.
For our community to begin to function in a way that is accepting and respectful of its students of colour, LGBTQ+ and female, we must begin to educate pupils on these issues and their past. The world is an unfair place and if our pupils go into it with no knowledge of how people should be treated, and the issues brought upon us by the past, then they will have a major shock – because the world isn’t like our community, you can’t just give someone a clearing or pastoral alert if they say something offensive. Often, I hear people referring to us as the ‘bubble’ which would be alright except for the fact that this bubble is causing harm by leaving hundreds of children uneducated about crucial topics. The bubble needs to be reassessed.
Change won’t be easy. Many people, from teachers to parents to pupils, may be prejudiced towards minority groups without being aware of it and for this change to occur we have to recognise that. We must see in ourselves, and other people, the beliefs we may hold that aren’t necessarily accepting and could be harmful to others. Instead of punishing this we should recognise it, educate, and work to shift some of those beliefs. For this change to happen we need to re-evaluate our syllabuses. The English syllabus, for example, has next to no literature written by people of colour, and is mostly written by men. Or our sex education department – why do we teach our pupils about only heterosexual relations? Or our History department, we learn about many of these ‘great’ leaders, failing to include the part where they were slave owners! There is so much change to be made and although it may seem daunting at first, and will take time and constant effort, the outcome will be so worthwhile. A community which thrives because you know that every child who enters and departs will see a suitable, well-rounded, non-discriminatory education. This is the time for change and these children are the future. Let them make that change.”
Anna, student
Diversity is about all of us, and about us having to figure out how to walk through this world together.
This Diversity and Inclusion INSET video was created by the staff and pupil platform – please feel free to watch.
Pride Matters: 5 actions for inclusion and quality for leaders
Written by David Weston
Co-CEO of Teacher Development Trust; Chair DfE CPD group; author, campaigner and speaker.
The annual month of pride comes around and it can be a difficult one for school and system leaders to tackle. The will is there, so what’s the best way? How can LGBTQ+ inclusivity be approached effectively and sensitively with staff, and with children and young adults?
In this article, David Weston, Teacher Development Trust’s co-CEO (Innovation & Research), draws on his experience as a founder of an LGBTQ+ teacher community, a trainer for LGBTQ+ school leaders and as a campaigner for LGBTQ+ rights. TDT is a national charity that supports schools to tap into the power of school improvement through people development, inclusive of all.
It’s worth reflecting first that while parties and celebrations are often the visible part, this month is an annual moment to focus all of humanity’s mind on what we still need to do to remove barriers, decrease inequality and create greater inclusion for all people who fit under the LGBTQ+’s broad rainbow. Even here in the UK, pride matters:
- Because countless LGBTQ+ individuals are still subjected to conversion therapies that attempt to erase their identity, and the government’s promises to deal with this remain unfulfilled.
- Because LGBTQ+ children are much less likely to receive proper relationship and sex education that helps them navigate their lives
- Because many LGBTQ+ youth are at a higher risk of homelessness due to family rejection.
- Because LGBTQ+ people often face discrimination in healthcare, leading to worse health outcomes.
- Because transgender individuals are often denied their right to self-identify and face additional barriers in accessing legal and medical support.
- Because LGBTQ+ individuals still face significant barriers in the workforce, including wage gaps and discrimination.
- Because LGBTQ+ history is often overlooked or omitted in education, leaving many unaware of the community’s contributions, rich heritage and ongoing struggles.
- Because suicide rates among LGBTQ+ youth are disproportionately high, which speaks to the urgent need for societal acceptance and support.
- Because many countries around the world still criminalise homosexuality, and LGBTQ+ individuals face persecution and violence, whether as citizens or even as visitors.
There has, of course, been a huge amount to celebrate as well. Pride marches and celebrations now are also a joyful and colourful reminder of the progress made. The ability to legally live freely, to love who you want, to marry, to have children – all these things represent such extraordinary progress. But no matter how far things have come, there are always hurdles that others won’t face. The emerging sense through childhood of feeling different, the attitudes of some groups and traditions that range from making LGBTQ+ people feel unwelcome all the way to genuine fear for their lives.
As a leader, making sure that staff and young people feel included is not just a moral imperative, it has genuine advantages. When adults or children feel afraid to be honest about their lives, constantly policing how they look, what they say or how they react in case they give something away, it affects their performance, their learning, their wellbeing. When workplaces and classrooms feel inclusive, open, with a celebration of difference, it allows everyone to give their best.
Here’s 5 actions that every leader can take:
- Policy Review and Implementation: School leaders should ensure that policies are inclusive of LGBTQ+ people. This includes anti-bullying policies, codes of conduct, dress codes, and any other rules or regulations. It should include the way that the school recruits and supports staff and pupils. These policies should explicitly mention protections for LGBTQ+ individuals and should be enforced consistently.
- Staff Training: Provide regular training for all staff on LGBTQ+ issues, ensuring they understand the importance of inclusive language, the challenges that LGBTQ+ students and staff may face, and how to address discriminatory behaviour. This knowledge will help them to create a more supportive environment for LGBTQ+ students and staff.
- Student & Staff Support Services: Establish or strengthen support services for LGBTQ+ staff and students. This could include setting up an LGBTQ+ Alliance (or similar group), providing counselling services with counsellors who are trained in LGBTQ+ issues, and ensuring that health and sex education classes are inclusive of LGBTQ+ experiences.
- Promote Visibility and Awareness: Celebrate LGBTQ+ History Month, participate in Pride events, and integrate LGBTQ+ history and contemporary issues into the curriculum. This helps to normalise LGBTQ+ identities and experiences and can contribute to a more inclusive school culture.
- Engage with the Wider Community: School leaders should communicate with parents, carers and the wider community about the school’s commitment to LGBTQ+ inclusion. This can help to build a supportive environment not only within the school but also in the students’ lives outside of school.
Together, we learn and we evolve. If you would like to explore how TDT can help your school or trust to embed a thriving, research led culture of professional development that sticks, please get in touch.
Footnote:
LGBTQ+ is an umbrella acronym that includes people who identify as Lesbian, Gay, Bisexual, Trans*, Queer (or sometime Questioning) and the plus indicates that it encompasses all other related communities around gender and sexuality, including those who are Intersex, Non-binary, Asexual, Aromantic, Pansexual and more.
Addressing the Legacy of Section 28 & Supporting Diverse Families
Written by Troy Jenkinson
Equality, Diversity & Inclusion Specialist, children’s author, public speaker and former Primary Headteacher and Executive Headteacher. https://troyjenkinson.com/
Today, more than ever, we should strive for equality in our schools. Seeing how LGBTQ+ culture has been embraced in colourful Pride events and the peppering of queer characters in the media, you could be forgiven for thinking we had turned a corner in equality. We have come a long way, triumphing over the Section 28 policy (the 1988 amendment to the UK Educational Bill silencing queer teachers) and the partial decriminalisation of homosexuality. We have fought hard for rights to marry, adopt and live our lives showing our “True Colors” to quote Cyndi Lauper.
Digging deeper, you realise how far we still need to go. The ILGA (2020) reports 70 countries still criminalise homosexuality; 6 punishable by death, 57 with lengthy prison sentences. Only 68 countries offer broad protection for their LGBTQ+ population. High profile media events point to continued educational need. Florida’s “Don’t Say Gay” Bill (March 2022) mirror’s Thatcher’s vindictive 1988 Section 28. We have not learned. Cripplingly unfair acts such as harsh laws to imprison LGBTQ+ people for life in Uganda reported by the BBC in March 2023 marginalise our community.
The UK once topped the ILGA table of European countries for LGBTQ rights (2015), but slumped 14 places by 2022, accredited to governmental failures and its abandonment of its promise on gender recognition and equality plans. The statistics speak for themselves. Galop (2021) reported “LGBT+ hate crime is disproportionately on the rise in the UK.” Two thirds of LGBTQ+ people experienced homophobic violence or abuse. This likelihood only increases for ethnic minority and trans people.
The question we have to ask ourselves is; why?
Bullying is borne from ignorance. Section 28 has long-lasting effects on our educational establishments. Stonewall reports LGBTQ+ students are twice as likely to have been bullied than their non-queer compatriots (42% compared to 21%). Teachers echo this; 85% of secondary and 45% of primary staff acknowledge homophobic bullying in their schools.
With less than half of LGBTQ+ students (48%) experiencing positive messaging to support them, it is high time we as educationalists did something about it. The government introduced Relationships and Sex Education Guidance (2019) but left it open to interpretation stating:
“Schools should ensure that all of their teaching is sensitive and age appropriate in approach and content. At the point at which schools consider it appropriate to teach their pupils about LGBT, they should ensure that this content is fully integrated into their programmes of study for this area of the curriculum rather than delivered as a standalone unit or lesson. Schools are free to determine how they do this, and we expect all pupils to have been taught LGBT content at a timely point as part of this area of the curriculum.” (DfE, 2019)
Robert Long (2023), concludes schools are still not required to “promote” same-sex marriage:
“Governors, teachers and non-teaching staff in schools, parents and pupils, are free to hold their own religious or philosophical beliefs about marriage of same sex couples.” (Long, 2023)
Schools need help to sensitively support all pupils and tackle the endemic victimisation. They need to address inequality and inclusion in their curriculum and how they support diverse families. There is little guidance for parents themselves.
From my own experience of coming out, my parents found it traumatic; relating it to grieving as they tackled a myriad of questions, hyped by media negativity:
- Would I grow up happy and fulfilled?
- Would I be bullied?
- Would I die of a terrible disease?
- Would they have grandchildren?
Though this was in the 2000s, it is still a very real issue for some individuals today.
Recently, I worked with international colleges supporting staff and students from countries with poor human rights for LGBTQ+ citizens. I became fascinated by the term “Straight Privilege.” Those not identifying as LGBTQ+ do not have to come out, or seek out role models in the public eye. It is an interesting concept to explore.
As a headteacher, influenced by Andrew Moffatt, I introduced weekly “No Outsiders Assemblies.” Using news images, I positively identified people who stood up for their rights or succeeded despite potential marginalisation. This ranged from Malorie Blackman’s interpretation of historical figure, Rosa Parks for Doctor Who and Jacinda Ardern’s maternity arrangements as New Zealand’s Prime Minister, to discussing the controversies of a gay kiss at the 2018 Winter Olympics.
Working with a family whose children experienced bullying for having same sex parents, inspired me to publish my first children’s book “The Best Mummy Snails in the Whole Wide World.” Since, I have delivered countless assemblies, workshops and key notes speeches aimed at fighting the corner and being the role-model, I never had in school.
5 Ways to Imbed Inclusion and Diversity in EYFS Lessons
Written by Jess Gosling
An experienced international Early Years teacher, blogger and writer. She is currently writing a book for international teachers, 'Becoming an International Teacher'.
I am currently in my ninth year as an international teacher, and this article was written when I was working in a school with mostly local children in Taiwan. The problem I aimed to solve then was how to showcase and embed diversity and inclusion into our classroom environment.
Therefore, I have developed, and continue to develop here in Poland, a series of ways to bring up issues of diversity, gender, disability, and culture in a way that is relevant, informative, and engaging.
These are big topics for EYFS pupils but there are ways to bring them up organically alongside other areas of learning – often using texts to help naturally raise questions and discussions.
Cultural cues
Although in an international school, the children are from a similar ethnicity and therefore notice differences often.
One example of this was when we viewed a speech over which the guest had a strong Spanish accent. A child remarked, ‘that sounds funny’, and laughed.
As a class, we talked through her view. I related the experience to my own, speaking Mandarin with my ‘funny’ accent. I asked in this case if they would laugh at me. The class was in agreement that they would not. We explored the child’s perception and reasons why, overall, we have accents when speaking another language. I encouraged them to instead think about how smart the speaker was using a different language than their own. We created parallels with their own experience, as bilingual learners.
Gender
We have had a few instances where we have challenged and discussed gender as a class.
A boy in my class expressed his love of ‘Frozen’ and the character of Elsa in particular. He frequently leapt up to sing ‘Let it go’. Gradually, other boys have begun to join him. In this context, however, initially, there were some giggles. We unpicked this reaction and talked about how some girls love ninjas and superheroes and does it matter. Reversing the context helped those children understand that we are free to like whatever we like.
In another situation, I was concerned when several of my children were remarking that a new member of my team was a ‘boy’ as she had very short hair. I could see that the staff member was a little upset by the comments, so I stopped the whole class and I asked them to turn and look at the staff member. We do a lot of work on feelings and it was clear that she was upset. The children who had made the comments paused and looked at the floor. In this instance, I asked the class whether calling out gender names as a joke was a nice thing to do. The class, and the particular children involved, decided as a collective it was not. This behaviour was not repeated.
Discussing individuals who have taken different pathways
Integrity forms part of our school’s ‘learner profile’. To develop their understanding of this concept, I showed a recording of ‘We will Rock You’ by Queen and their frontman, Freddie Mercury, to prompt a discussion about him.
I wanted to illustrate how being honest and true to yourself is as important as being honest to other people.
We looked at how he took a different path in life than what he was expected to do, to remain honest with his hopes and dreams as a musician. The children were incredibly engaged in both the music and his life story.
Recognising cultural differences
When texts are selected carefully, they can illustrate a diverse representation of cultures. This includes environments, rituals, clothing, and religions that differ from my students. Following a book share, we discuss any perceived differences and similarities, encouraging questions.
However, it is important these stories show children living around the world, often with similar experiences to the children. One example is ‘The Proudest Blue’ about a little girl’s first day at school experiencing at the same time her sister’s first day wearing a hijab.
The little girl, Faizah, feels so excited for her sister but instead, other children use harsh words which confuses Faizah.
The children are drawn into the book by the fabulous illustrations. They picked apart what was unkind about the situation but also why others’ may make these remarks. Often I find children are not sure why people would say cruel things to point out a difference. We discussed together how certain words can not only affect one individual (Faizah’s sister) but also ripples to others, who hear and see them.
Showing differences, such as disability, as part of the ‘norm’
Furthermore, I endeavour to show texts which show children and adults with disabilities. One such example is ‘Rumble in the Jungle’, which shows a child in a wheelchair. These messages are more discrete as it is not a central aspect of the book. Additionally, I don’t always point them out. As these differences have been already discussed early in the year, I want the children to recognise, as with different racial identities that diversity such as disability is commonplace and part of our lives.
Pride and Progress: Making Schools LGBT+ Inclusive Spaces
Written by Jo Brassington
Jo Brassington (they/them) is a former primary school teacher, the co-founder of Pride & Progress, and the co-author of Pride & Progress: Making Schools LGBT+ Inclusive Spaces. They work with schools, universities, and charities primarily around LGBT+ inclusion, trans awareness, and children's mental health.
‘Every person in a school community should be free to be them- selves, to feel seen, to feel safe, to feel supported, and to feel like they belong.’
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For a moment – close your eyes – and picture a school.
What did you see?
Maybe you saw classrooms, or hallways, or uniforms you hated wearing as a kid.
Maybe you saw your favourite teacher, or your least favourite teacher, or perhaps you saw yourself standing at the front of class as the teacher. Maybe, like Jo, your mind immediately pictured the full-chorus cafeteria scene from High School Musical… or, maybe not.
It doesn’t matter exactly what you pictured – the point is that everybody reading this book has a picture. Every person holds an image in their mind of what schools look like, perhaps even what they feel like. Most of us hold with that image judgements of what we believe schools should look like.
Where does this picture come from?
Each of our images are individual, and they come from our own interactions with schools. All of us have experiences in these educational spaces, which have shaped our perceptions and understanding of them. This is one of the reasons that conversations about education are often so contentious, because every person has buy-in to the discussion. Perhaps your experience is from when you navigated school yourself as a young person, more recently as a parent, or as a person who works in a school every day. Perhaps, if you’re an educator like us, it feels like you never really left school.
–
Now, for another moment – close your eyes – and picture this time a school which is an LGBT+ inclusive space.
What do you see?
Please, take your time. Really try to imagine it. What would it look like for a school to be a diverse, equitable, and inclusive space for LGBT+ people? A safe space for all young people who occupy it, for their families, and for the adults who run it. Is the space you’re imagining now similar or different to the school you imagined earlier? Is it similar or different to the schools you experienced yourself as a young person? Is it similar or different to the schools you are helping to create now as an educator or parent?
Our guess is that you probably found the second school harder to imagine, right? You were all able to picture schools because of the reference points and direct experiences you have with them. But, when it comes to imagining an LGBT+ inclusive educational space, many of you won’t have these reference points, or direct experiences. This is because for most people reading this book, the system you were educated under was not LGBT+ inclusive. Whether you noticed it at the time or not, it’s likely your own education did not make space for LGBT+ people, or their stories. In fact, there was legislation in place to purposefully ensure that this community of people were not spoken about in schools.
So, when we asked you to imagine an inclusive school, what we were really asking was for you to reimagine. To take your experiences in a non-inclusive system and reimagine them. To take an educational history of silence and shame and reimagine it. To take your perceptions and ideas of what a school should look like and reimagine them for a better, more inclusive, future.
This reimagining is exactly what our new book aims to explore, and it all began in a tapas bar in Nottingham.
In the summer of 2020, as England emerged from the first of its COVID-19 lock- downs, the two of us sat together in the window of a tapas bar in Nottingham. It was during the period of time where we were all adjusting back to conversations in real life, and the realisation that people didn’t just exist from the shoulders up in a rectangle on zoom.
In fact, this was the first time we were meeting in person, although it felt as though we knew each other quite well. For a while we had been organising or hosting online events to discuss LGBT+ inclusive education with other teachers. Through the online events we had been involved in, and through Adam’s doctoral research at the time, we were beginning to hear incredible stories of educators who were quite powerfully reimagining their educational spaces to make them more inclusive. The difficulty was, as Jo put it that day over dinner, that these conversations were only ever heard by the few in attendance, and once these events were over, it felt like the conversations ended there.
We wanted a way to share these stories, to amplify these conversations, and to bring together the people who often felt like they were doing this work alone. It was over that dinner when Adam first floated the idea of a podcast. What if we recorded these conversations? What if we shared these stories? What if more people could hear about the amazing work these educators are doing to reimagine their schools? We both left that restaurant with these questions buzzing in our minds, until eventually, they became the bedrock of Pride & Progress.
When we launched the Pride & Progress podcast we did so with this statement:
‘For a while now, we have been organising events for LGBT+ educators and allies to discuss inclusive education. During these events, people shared powerful stories of pride, and of the progress being made in education. We want to share these stories, to amplify the voices of LGBT+ educators and cel- ebrate inclusion, progress, and the power of diversity.
We are living in a unique and pivotal moment for inclusive education. Now, for the first time ever, educators are strongly encouraged and enabled to make education, and our educational spaces, inclusive of LGBT+ lives. This requires a complete reimagining of what education could, and should, look like: an education that reflects the diverse society, allowing all people to see themselves and to feel they belong.
Join us as we amplify the voices of these LGBT+ educators and allies, share their stories of pride and progress, and celebrate the true power of diversity in education.’
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Since sharing that statement, we have curated a collection of conversations and stories from people who are all, in their own way, reimagining educational spaces to make them more LGBT+ inclusive. We have spoken to teachers, leaders, trainees, charity workers, authors, actors, and activists.
Each conversation has helped us to learn, to unlearn, and to reimagine. In our new book, Pride & Progress: Making Schools LGBT+ Inclusive Spaces, we pull on each of those conversations, stories, and lessons to help you to begin to develop the reference points and experiences needed to yourself begin reimagining schools as LGBT+ inclusive spaces.
From hours of conversation, we have drawn together ten themes that we think are the keys to reimagining educational spaces. In each chapter we combine the lived experience of our podcast guests, with theory and research, to explore what each theme looks like in theory, in practice, and in action, to create an essential guide for educators who want to make their educational spaces more LGBT+ inclusive.
Ultimately, the book explores how we can reimagine our educational spaces to ensure that every person in them feels free to be themselves, feels seen, feels safe, feels supported, and feels like they belong.
Sounds good, right? You can grab your copy at a discounted rate during Pride Month on the Sage Website. Find out more here:
Belonging – Marley and Me
Written by Audrey Pantelis
Audrey Pantelis is an associate coach, consultant and trainer. She is a former Headteacher of a Special Educational Needs and Disabilities school and a current Diversity, Equity and Inclusion consultant and leadership coach.
What I have learned about my understanding of belonging with my dog, Marley.
I hadn’t had Marley, my rescue dog from Romania, for very long and as a first-time dog owner, I was still getting to grips with where to walk, how long to walk him, training him to walk ‘properly’ – the list of things to think about was endless!! Every time we went out for a walk I was ‘full’ of things to remember/do/say/demonstrate – and that was just to Marley! If any other human beings spoke to me, I would welcome the interaction as a sign that I was ‘doing it’ – being a responsible dog owner – properly. Any interaction with people/dog owners on my walks also made me feel as if I belonged, which seems strange, but with hindsight, I think that in a similar way when you are a new parent, and specifically a new mother, when you are pushing your pram, you are ‘wearing’ a badge of honour – you have ‘made’ it. You are now a grown-up, although I recognise how superficial this may appear. Nevertheless, these feelings are valid and real – and they drive our behaviours.
During one particular December morning, I was grappling with the list of expectations that were waiting for me to fulfil…. And I had made the decision to walk to the local park. Marley’s recall is ropey, and it was, back in December 2021, a ‘work in progress’. I was keen to stretch him and give him new opportunities to sniff out new spaces that we were discovering. So, off we walked to the park.
When we arrived at the park, I was keen to let Marley sniff where he wanted to be, but, being the exuberant and highly sociable dog that he is, he gravitated towards the other dogs that were in the park. There was a variety of dogs and their owners, all talking together, and their dogs were playing. One of the dog owners gestured to me to join them and encouraged me to release Marley from his lead so that he could play with the other dogs. This was a milestone of success for me, and it became heightened (in a good way) as I engaged in conversations of dog-related topics with the other dog owners.
I was ‘in’.
I am a ‘proper’ dog owner.
I asked someone in the dog owners’ group how often they met during the week and at what time, and I was told the time and the days. I was making a mental note of ensuring that I would be there – work permitting. Good for me, good for Marley.
I walked home with Marley, feeling pretty euphoric. Not only had I successfully walked my dog to the park without incident, but we had BOTH made friends! Winner winner, chicken dinner! 😊
The day arrived when my fellow dog owners were going to meet at the park. Marley and I set off, expecting to meet our ‘friends’ that we had made a couple of days earlier.
We got to the park at the time that I had been told most dog owners would arrive.
No one was there.
We hung around for a little while, but no one turned up – so we continued our walk and went home. These things happen, right?
I didn’t think too much of it until a few days later when we were at the park, and I could see the dog owners’ group and the dogs that Marley had played with before. He was keen to be re-acquainted with his friends, and I felt pretty confident that I was going to be able to re-acquaint myself with the group, but unknown to me, the group had other ideas.
I was ignored as I approached the group. I said hello to the same dog owner that I had spoken to a few days earlier. Ignored. Blanked.
I let Marley off the lead so that he could play with his new friends. Within what felt like a minute of releasing Marley from his lead, I was asked if I could retrieve Marley as one of the dog owners felt that Marley’s playing was a little ‘rough’. Marley had been fine with the same group of dogs a few days earlier.
I couldn’t understand it.
The warm welcome was absent. It was as if they had never met me or Marley before.
I collected Marley and we left the park and went home.
As I walked home, I couldn’t piece together what I had just experienced.
What had gone wrong?
Did I offend someone? Was Marley anti-social with another dog? Did I miss something?
Did I misunderstand what was said? Had the group had second thoughts about me?
None of it made sense – and it still doesn’t.
I clearly was made to feel unwelcome and I certain didn’t belong.
So – what is belonging?
Maslow’s Hierarchy of Needs shows us that belonging and social connection is part of what makes us human and drives our desires to thrive. Cambridge Dictionary’s definition is as follows:
“a feeling of being happy or comfortable as part of a particular group and having a good relationship with the other members of the group because they welcome you and accept you.”
Errrr – don’t think that that was the case here.
In the days following ‘DogParkGate’, I was reflecting on the feelings that it generated within me – and the feelings shocked me. I was not expecting to feel so hurt, so rejected. Interestingly, I could accept that the dog owners didn’t want to talk to me – and I recognised, as I have done all my life, that my ethnicity – I am a black British female – may have played a part. I was FAR more upset that my dog had been rejected! Marley looks different to many dogs in our area and often generates reactions which are overwhelmingly positive (he’s a lovely looking dog – ok ok – I am biased 😉) but it felt that his difference was not required. I know it sounds silly, and there could be some really clear and understandable reasons why the situation played out as it did, but that is how it felt and how it left me wondering how he/we could have done more to have made a successful and sustained connection.
I have not been back to the park since that incident.
My dog story was an illustration of how belonging – when it is not successfully applied – lands with the receiving party. The feelings of bewilderment, confusion, anxiety are real. I won’t ever really know if my dog felt these emotions at the time, but they have had a lasting impression on me. If we change the scenario and we apply them to the workplace, our learning establishments, the cost of exclusion is high. Exclusion can cause significant financial losses for companies. When employees feel excluded, they may become disengaged, demotivated, and less productive, which can result in decreased organisational performance. Also, we know that employees who feel excluded may experience higher levels of stress, anxiety, and depression, which can lead to increased absenteeism and costs related to replacing staff on a temporary basis if we are thinking about schools.
In addition, workplace exclusion can also lead to increased turnover rates, as employees who feel excluded may seek employment elsewhere. High turnover rates can be costly for organisations, as they require time and resources to recruit, train, and onboard new employees. Moreover, turnover can also impact team dynamics, as new employees may take time to integrate into the team, which can further decrease productivity and cohesiveness.
Overall, workplace belonging is critical for organisational success and individual well-being. Having reflected on my ‘DogParkGate’ experience – and one that I am sure most of us have had at one time or another at some point – organisations must prioritise creating inclusive environments that foster a sense of belonging among employees. This can include measures such as promoting diversity and equity, providing opportunities for social connection and team building, and ensuring that all employees feel valued and respected.
How can we practically increase our sense of belonging? I found this from the Very Well Mind website article by Kendra Cherry A Sense of Belonging: What It Is and How to Feel It (verywellmind.com) and she suggested three key strategies that can help. They are:
- Make an effort: Creating a sense of belonging takes effort, to put yourself out there, seek out activities and groups of people with whom you have common interests, and engage with others.
- Be patient: It might take time to gain acceptance, attention, and support from members of the group.
- Practise acceptance: Focus on the similarities, not the differences, that connects you to others, and remain open to new ways of thinking
It would have been lovely if the dog owners in the park could have consistently applied some or all of these strategies. What can you do to increase your contribution to a stronger sense of belonging in your organisation? Do you welcome and embrace differences? Are you part of the problem, or part of the cure?
AI: Ethics, Equity and Education
Written by Gemma Clare
Gemma is an experienced writer, specialising in education and child development. With a background as a former Inclusion Leader, Teacher, and SENCo, she is dedicated to sharing ideas that make a positive impact on the lives of children.
Maya sits down to do their homework. Instead of reaching for their textbooks, they turn to Artificial Intelligence (AI) to complete their research. Aiko sits down to assess their students. Instead of relying purely on their teacher-judgement and observation, he uses an AI-powered assessment tool.
AI provides an exciting opportunity for students and teachers to work in different ways and it’s becoming more established as a helpful tool in education. You can read numerous articles celebrating the benefits of AI for schools and colleges – as a tool for planning, assessment, personalised learning and more.
However, AI is presenting us with a new set of ethical issues. With concerns over bias, misinformation and unreliable sources, it’s become more important than ever for the education system to effectively teach pupils how to be critical of information.
The Bias Problem
Machine learning algorithms are only as unbiased as the data they are trained on, which means that they can perpetuate and even amplify biases in society. There are numerous examples of where AI bias has caused both small and large-scale discriminatory practices.
Take for example COMPAS, a tool used to predict whether criminals will re-offend, which wrongly predicted that black defendants were nearly twice as likely to do so as white defendants.
There’s also Tay, the Twitter bot from Microsoft that quickly became a sexist, racist and xenophobic holocaust denier after engaging with the public.
There are countless other examples, across healthcare, education, recruitment and more where machine-based bias has had a damaging effect on those with protected characteristics.
Think about how unchecked bias in AI technologies could impact the pupils in your school, and the wider influence this might have on society. For example, what would happen if an algorithm designed to predict student performance wrongly predicted that the black pupils in your class wouldn’t achieve as well as their white peers?
Misinformation
Another significant concern with AI is the prevalence of misinformation and false narratives. For example, despite scientific knowledge being used to train Galactica AI, ‘It spat out alarmingly plausible nonsense‘ such as incorrect summaries of research.
The increasingly popular ChatGPT-3 collates information from across the web, much of which is not factually accurate despite how assured it sounds in its delivery. It also seems to churn out multiple ‘sources’ which, when you look for them, simply don’t exist.
It’s now simple to create a very convincing narrative which is either partially or completely fabricated. This can be particularly problematic in the era of social media, where content can spread rapidly and without verification (either intentionally, or not).
Combine this with the flaws in bias and you can see how quickly AI can be at the forefront of disastrous consequences for equality and equity.
Take for example the case of ChatGPT-4 reinforcing sexist gender stereotypes when prompted to describe the education and career choices of a boy and a girl. In this example, the boy says “I don’t think I could handle all the creativity and emotion in the fine arts program.” and the girl replies that she can’t handle “all the technicalities and numbers in the engineering program”. Imagine your pupils using these tools to study and taking the answers as fact – reinforcing harmful narratives.
So, What Does This Mean for Educators?
You may be thinking, ‘these are problems for the developers of AI to solve, what have I got to do with this?’ and of course, developers need to be actively addressing these concerns. However, until every piece of AI technology is held accountable against rigorous ethical standards, these damaging flaws will remain, and we need to be aware of our own role within this.
Many of our pupils will be users of AI technology, both at home and in school. They’ll be accessing information and learning in a completely different way to previous generations. Educators play a vital role in preparing pupils for their future – and their future now includes AI technology.
As educators, we can empower our pupils to make informed decisions based on what they read and listen to. We have the opportunity to teach them to evaluate the credibility of sources and question information. Pupils can be explicitly taught to recognise and challenge biases when they encounter them and to understand the signs of unreliable sources, such as an over-reliance on anecdotal evidence.
Of course, teaching pupils to be critical of all information available to them is important, not just AI-generated content. With the prevalence of targeted advertising and propaganda circling the internet, it’s also important to teach pupils how to recognise the agendas of the content they encounter. This includes being able to identify political or commercial interests that may influence the information presented to them.
One way to achieve this is to teach pupils to identify language techniques, such as loaded language or euphemisms, that may reveal a hidden agenda. This can be particularly useful when analysing news articles or opinion pieces, where the author’s bias can be subtle but powerfully influential. By understanding how language can be used to manipulate readers, pupils can become more critical and discerning consumers of digital content.
This is an important conversation to be having in the education space right now. The ability to critically analyse the trustworthiness of content and separate fact from fiction is becoming an increasingly essential skill. If we’re not preparing the next generation of young people for this, we risk further aggregation of societal polarisation and inequality.
Educators have a unique opportunity and power to help young people to navigate the problems generated by new AI technology.
The next question is, are we adequately equipped to meet this challenge?
LGBT+ Inclusion for Catholics
Written by George White
George White is an experienced teacher of RE and a Diversity & Inclusion Lead at a Catholic secondary school in Leicester. He holds a BA in Philosophy and Theology from Heythrop College, an MA in Global Ethics and Human Values from King’s College London and a Secondary PGCE in Religious Studies from the University of Cambridge. As an openly trans and Catholic educator, he has delivered conferences on LGBT+ Inclusion in Catholic Schools to the NEU as an LGBT+ rep for the East Midlands, Schools Inclusion Alliance, ASCL and more.
The official teaching of the Catholic Church, found in the Catechism, states that ‘[LGBT+ People] are to be accepted with sensitivity, compassion and respect. Any form of unjust discrimination in their regard should be avoided.’
One of the greatest privileges I have had in the last 12 months came from my role as one of the committee members at Quest, the charity aimed at LGBTI Catholics and their families providing pastoral support. In the summer term of last year, we hosted an online conference titled ‘LGBT+ Inclusion in Catholic Schools’ with Fr James Martin SJ who has always been a vocal advocate for the LGBT+ community despite the vast number of threats he receives online. In spite of that, he has received commendation from Pope Francis for his ministry towards LGBT+ Catholics when he said, ‘I pray for you and your work’ in a letter received in 2023 and prior to that Pope Francis thanked him for his ‘pastoral zeal and ability to be close to people with the closeness Jesus had’ in reference to his LGBT+ ministry. I was able to interview Father James Martin SJ in a conversation that lasted the best part of one hour and thirty minutes in which time he gave several helpful ways in which schools – and all Catholics – can be more inclusive of the LGBT+ community. I was set with my questions and after the interview has finished, I tried to process this into some simple tips that anyone might be able to take away from the session. I have settled on the following three, some of which have even been picked up by the Holy Father in the last few months.
Firstly, as Catholic educators and ministers, we are invited to listen to the stories and experiences of the LGBT+ community. In particular, we are invited to listen to the language that the community uses to describe ourselves and our stories. Pope Francis is the first Pope to say the word ‘gay’ instead of the outdated phrase in the catechism ‘homosexual’. When we listen to the stories of others, we are more easily enabled to accept with compassion, sensitivity and respect. Pope Francis encourages us to reach out to those on the peripheries – and very often – LGBT+ people can feel as though they are there. In the school resources provided by each diocese for Synod 21-23, pupils are asked the question, ‘who are the people who feel excluded and left out of the church?’ In my experience, lots of pupils labelled the LGBT+ community amongst others. From what we have seen of the synod responses, the contributions of LGBT+ people and women have been recorded, visibly – perhaps most obviously included for the first time in the history of the Church. I invite my fellow educators to recognise the language they are using in schools; use the preferred names of trans pupils, use ‘gay’ or ‘lesbian’ instead of ‘homosexual’ and invite LGBT+ Catholics to tell their story to pupils and staff. Reprint lanyard cards with pronouns and new photos for pupils who come out. Use LGBT+ people and symbols in marketing material. I was fortunate enough to be selected to be in a campaign for the Department for Education’s ‘Get into Teaching campaign where I spoke openly about being a transgender and Catholic teacher of Religious Education. These visible signs help pupils and staff who are LGBT+ to know that they are welcome and accepted, as church teaching says that we should be.
Secondly, there are many opportunities in the academic calendar that are fitting for both Catholics and the LGBT+ community. Fr James Martin SJ spoke about meeting young people where they are, accompanying them and celebrating their journey in life with them. For example, he has written that Catholics can absolutely celebrate Pride month, providing the focus is on human dignity. There are many ways to celebrate and/or remember the LGBT+ community throughout the year. For example, in my own diocese, we hosted a mass with the intention of remembering ‘Transgender Day of Remembrance’ on November 20th. This is a day where we remember those who have lost their life due to their transgender identity; whether by murder or suicide. We pray for the souls of the departed and also pray for an end to the persecution that they may have faced which led to their death. We wrote bidding prayers with this in mind and came together to remember this event with trans people and allies in our community. In addition, you may choose to look at material that goes out in February which is LGBT+ History Month. We wrote prayers for our morning registration in which we included the scripture from Psalm 139, ‘I praise you for I am fearfully and wonderfully made’ and we invited the school to come together for an end to LGBT+ persecution around the world. This kind of education helps us to prevent discrimination which might be directed towards the LGBT+ community especially from a religious perspective.
Finally, and perhaps the most obvious way to help contribute to the avoidance of persecution, we are called to stand up for the legal rights of our LGBT+ communities and relationships around the world. Pope Francis recently publicly spoke about the great injustice in several countries in the world who give a prison sentence or death penalty to those who are LGBT+. Prior to this, the Pope has advocated for legal same sex unions saying that LGBT+ couples have a right to be protected as families. This is perhaps a little harder for us to easily translate into life at school but not impossible. For a start, we can use clips of Pope Francis talking about these things to educate pupils on the realities of the world and what this means for LGBT+ people. We can also use it to guides our policy writing. As published by the Catholic Education Service in 2018 ‘Made in God’s Image’ we should deal with homophobic, biphobic and transphobic bullying the same way we do other discriminatory bullying. Our policies should clearly state that these types of behaviours will be treated in the same way as racism, sexism and other forms of discrimination. If we do not treat homophobic, biphobic and transphobic bullying in the same way, then we are guilty of breaking the law. Policies (such as those around uniform/make up and behaviour) should be gender neutral so that they apply to all students fairly.
The conversations I have had around LGBT+ Inclusion have led more generally to a review of the way in which we talk about diversity, equality and inclusion for all in our school. We host two ‘Diversity and Inclusion’ weeks a year where we have sessions from outside visitors as well as students sharing with their peers on things like race, faith, gender identity, sexual orientation, mental health, neurodiversity and the intersectional nature of lots of these characteristics. It has helped us to reassess the way in which we raise awareness to and celebrate our own diversity as a Catholic school community. We were commended in our recent Ofsted inspection as being an ‘inclusive’ school and we now have a dedicated staff and pupil group working towards our initiative to celebrate all human dignity in our community and ensure that everyone has a place – and more importantly a voice – at our table. We are guided by the principles of Catholic Social Teaching; solidarity, common good, participation and, of course, human dignity.
Reducing barriers to inclusion by casting a wide net
Written by Mahlon Evans-Sinclair
Mahlon Evans-Sinclair is an experienced educator with extensive participation in the fields of learning, professional & personal development, and EDI (Equity, Diversity and Inclusion).
Recently, I updated some guidance on the ‘use of pronouns’ as part of a wider report writing set of guidelines.
From the outset, I’ll say that I didn’t like the singular focus being placed on pronouns. Given that it’s an agitator for many, it felt like it was getting in the way of a wider message about how to write for a document that’s official in nature, but also personal in content. Additionally, the wording gave off a ‘need to know’ basis about any change/accommodation needed for the child in this regard. The twin issues for me in this are that (1) at a school-wide level, it requires the ‘push for assistance’ button to be pressed before ‘support’ can be given and (2) it can lead to a reactive ‘when prompted to’ attitude from teaching staff, with relation to promoting good practice of inclusion as default across the board.
So I changed the wording from a focus on pronouns to a wider acknowledgement to ‘Inclusive Language’ and in doing so, I added the following points:
- Inclusive language is affirming of all students, regardless of identity marker. (It reduces anxiety and barriers associated with identity presentation and supports feeling respected, understood and represented).
- [With regards to gender] Use of gendered terms are perfectly appropriate in many contexts (such as report writing) and don’t need to be consistently avoided, however consideration to use inclusive terms is encouraged across all interactions with students.
- Where a request has been made by both student and parent/guardian to use only the student’s name or [different] pronoun, [this will be communicated] directly.
In updating the guidance, there were a few things I wanted to contextualise, so separate from the document I gave further framing:
- Firstly, we should be working to reduce any barrier of inclusion related to accessing the feeling of being part of/belonging in a space.
- Thinking about it from the famously used and adapted ‘equality/equity’ image, we should be working to remove the fence completely (inclusion/liberation), rather than suggesting that we will treat everyone equally unless there has been a request made by the person facing the greatest barrier for an equitable ‘accommodation’.
- Furthermore, it’s understood that it’s not the responsibility of the person facing the oppression to educate others about it, so if we were to take that into account in this case, being inclusive in our language from the start takes the burden off of students having to ‘out’ themselves in highly visible and potentially unsafe way to feel validated in their identity.
- Finally, (in this case), moving the conversation away from being specifically on gender and reactive in its nature, we have the opportunity to move it to being about being ‘Intentional, Individual and Inclusive’ that both affirms the purpose of the space as well as those who are part of it.
Building Belonging in Primary Schools with Human Values
Written by Sarah Pengelly
Sarah has taught in London Primary schools for 12 years specialising in Literacy and PSHE, studied for an MA Educational Psychotherapy and previously worked at the BBC. For the past 5 years, she has been working with non-profit charity, Human Values Foundation, to develop a new values-led PSHE programme called The Big Think
Laying the Foundations of DEI (Diversity, Equity and Inclusion)
The Big Think (TBT) is a PSHE programme for ages 5 to 11 which explores human relationships through the lens of 5 BIG human values (Peace, Love, Truth, Responsibility and Community) and develops 5 BIG Social and Emotional Learning (SEL) skills. Our holistic approach uses Silent Sitting Meditations for Self-Management, Real World stories for Social Awareness skills, Values Inquiry for Responsible Decision-making skills, The BIG Feelings Compass for Self-Awareness skills and a range of safe dialogue practices to build Relationship Skills.
The purpose of TBT is to build Belonging in all pupils and staff because we know that a stronger sense of Belonging in pupils leads to higher performance in all areas (see OECD SEL Report – Beyond Academic Learning 2021)
But when working with Primary schools to embed a whole-school PSHE approach, we are regularly faced with this pressing question from Early Years practitioners: ‘But what about us?’
We will always collaborate, trial, model and adapt our resources for 4-year-olds and younger. But this just isn’t good enough. If we truly want to create a climate of inclusion, equity and celebrated diversity – where EVERYONE (pupils AND staff) feels a strong sense of Belonging – then we must lay the foundations of DEI with the whole school community and start with more serious intentions, and with evidence-based practice, in those precious Early Years.
To this end, we have recently started collaborating with a range of Early Years settings such as The Mulberry House School in West London and Exhall Cedars Infant, Nursery and Pre-school in Coventry, to start together at the beginning and build Belonging in the Early Years from ages 2 to 7.
We are all human first
Human Values work well in all settings and with all ages simply because we are all human and when bringing together groups of people of any age and in any context, this is a powerfully inclusive way to begin. Introducing The Big Think to any school starts with a Community Values Dialogue – a 90-minute circle discussion with 30 invited participants representing the school community (school leaders, teachers, governors, support staff, caregivers, community and faith leaders and most importantly – pupils who are often members of the school council). This will naturally look quite different in different schools and can be face-to-face (always our choice!) or virtual (see case study examples and photographs on the full blog post link below).
Building Belonging in Early Years Settings
The Head Teacher at The Mulberry House School, Victoria Playford, leads with the vision: ‘Born curious, live curious, stay curious’. A prep school in West Hampstead for ages 2 to 7, she wanted to bring to life their PSHE curriculum through their school values and ensure key social and emotional learning skills were being developed throughout the school.
Their Community Values Dialogue involved school council pupils aged from 4 to 7 (including the Minister for Community who was 7!) and offered the chance for very young children to have a voice and part to play in shaping how the school values would influence their PSHE curriculum. Each class has a basket of special animals that bring to life the school values in their everyday learning (e.g. Empathy Elephant, Mindful Meerkat, Resilient Water Bear, Participating Penguin and Meditative Macaque) and these Special Animals became the essence of our work with such young children. A 6-year-old at The Mulberry House School chose to connect Empathy Elephant with the BIG 5 Value of Love ‘because Empathy is about learning to love everyone for who they are’.
Each very young person was able to choose a special animal to link to a core BIG 5 Value and speak about the life skills they would need to show this value in action. Together we created a safe space of non-judgement where everyone could join in with courage, listen with curiosity and respect all ideas. Pupils didn’t have to agree with their peers, teachers or caregivers, and could move the animals around to try out a range of opinions and see which ideas were a best-fit for themselves and their school. A 4-year-old chose to connect the BIG 5 Value of Responsibility with the school’s Resilient Water Bear ‘because it’s my job to ask for help if I need it and this is being resilient’.
During the final check-out of the session, in which everyone is able to share a key idea they will take away and act upon, all adults expressed surprise at the depth of understanding about human values that the very young children were able to demonstrate during the session and the collaborative and inclusive way they were able to make responsible decisions together. We could all see that our youngest humans already know how to live life as natural ambassadors for DEI – we just need to protect safe spaces for them to practise these innate values and skills.
Exhall Cedars Infant, Nursery and Pre-school in Coventry is a vastly different context serving an area of high deprivation. However, it is laying the very same foundations as The Mulberry House School. Headteacher Sharon Hillyard and PSHE Lead Bex Episcopo were keen to build Belonging in their pupils aged from 2 to 7 through self-regulation and oracy skills. They knew that if their children had time to understand themselves more deeply and were able to label their feelings and talk about them, they would feel a stronger sense of Belonging and be able to access learning more readily. Exhall Cedar Infants also use special animals to represent the values (Rex the Resilient Fox, Rory the Respectful Rabbit, Kai the Kind Deer, Nuala the Nurturing Owl, Hadwyn the Honest Hedgehog).
During the Staff Workshop, Early Years teachers shared their experiences of very young pupils who struggled to belong as their communication and language skills were the most underdeveloped they had ever seen – with many arriving unable to make the sounds for animals. For a host of complex reasons, the pandemic, coupled with rising poverty, have had a marked impact on the ability of pupils to feel they belong at school.
In response to this national need, our new Early Years resources will focus on developing Self-Regulation and Oracy skills. Early Years children and staff deserve access to high quality evidence-based resources to support them in the vital work they do in establishing strong foundations on which to build learning and belonging for life. We can’t wait to get started.
See full blog post with photographs and case study examples: