New Research: LYFTA Storyworlds Help Reduce Anxiety Around Meeting People From Different Backgrounds
Written by Dr Harriet Marshall
Head of Educational Research at Lyfta and has been a global education advocate for over 20 years, as a teacher, researcher, consultant and education project leader.
A University of Tampere study found that virtual immersive environments that contain interactive human stories can help reduce learners’ social anxiety around meeting people from different cultural backgrounds.
A study using teaching resources from Lyfta has found that the multi-sensory and participatory nature of immersive 360° experiences led to a decrease in learners’ sense of social anxiety about meeting people from different cultural backgrounds. Engaging with new people in an immersive virtual setting gives students the opportunity to identify common interests and, as a result, develop more positive feelings towards them. Although the study was completed with undergraduate students, we are excited about the implications for engaging school-aged students with digital immersive storytelling.
The study has been published in the International Journal of Emerging Technologies in Learning. Its findings show that the reduction in social anxiety was especially significant among those who had high levels of social anxiety before the learning experience, adding to our growing understanding that immersive digital storytelling can be of particular benefit to students who get little or no opportunity to interact with those from different cultural backgrounds.
The researchers were influenced by our own school-based research (summed up in the video here), where students were shown photos of six people featured in our storyworlds, and asked how much they felt they had in common with each person, before and after exploring their stories. We found that experiencing the storyworlds led to a significant positive difference in students’ attitudes towards the people they ‘met’ there.
Our vision at Lyfta is that by the time a child leaves school, they would have had the chance to experience, and emotionally connect with, human stories from every country in the world. Lyfta stories give students the opportunity to see how interconnected and interdependent we all are. The findings of this study provide exciting evidence that Lyfta’s powerful and immersive resources have real impact in helping to nurture empathetic global citizens.
Read the University of Tampere study in full now
If you are looking to foster global citizenship and empathy in your classroom, you can Register now for free trial access to two immersive Lyfta storyworlds. https://registration.lyfta.com/
The Words We Choose, the Words We Use
Written by Chris Richards
MEd in Applied Linguistics and currently works as a Teacher Mentor in Madrid
This year, the blogs I’ve written as part of the #MonthlyWritingChallenge have often explored the etymology of the theme chosen. Language and linguistics is my field and I suppose I am interested in exploring where the words we use come from and how they change.
Although my pedagogical roots lie in a (now demolished) secondary school classroom in Birmingham, I now teach English as a foreign language in Madrid. Appropriacy is a key concept in language teaching. Appropriacy is about ‘whether a word is suitable for the context it is being used in. It is an important aspect of language but an extremely complex one, as decisions about how to say things depend on understanding exactly what is right for the context and the culture’ (British Council). Just knowing the spelling, pronunciation, meaning and morphology (how the word changes according to tense or person) isn’t enough; you need to know the context(s) in which you can use the word. Think about the contexts in which you might use the following range of greetings: ‘Good morning’, ‘Hello’, ‘Hi’, ‘Hey’, ‘Alright?’ and perhaps you use a few more. They’re not interchangeable and this is appropriacy. New speakers of a language have to learn more than the vocabulary and the grammar, they also have to learn when and where and with whom words can be used. What does this mean for native speakers, though? The challenge for us is that like every other aspect of language (spelling, pronunciation, meaning, to name but three), appropriacy is always changing. And we need to keep up. Complaints about language change are commonplace: common across historical time and across languages. “Why can’t we say X anymore?”or “I hate that people say Y now, that word always sounds hateful to me”. Such comments make me think about the story of King Canute commanding that the tide stop. Language change is normal.
Conceptual baggage is another important concept to consider. Conceptual baggage is the associations we have with words and such baggage varies from person to person. As a result, effective communication takes account of these potential associations and when we are speaking formally, or with strangers, we probably avoid potentially problematic, colloquial terms in order to reduce the chance of causing offence. A perfect example is the word “queer”. To some people, it’s an inclusive term that they embrace; for others, especially those who have been on the receiving end of its use as a derogatory term, it retains its power to hurt. The words we choose to use depend on context. Appropriate words in a situation vary across historical time (common words becoming slurs, slurs being reclaimed and embraced) and they vary according to the audience (the words you use with your mum are different to the words you use with your friends, your boss, your students, and so on).
It’s often said that all teachers are teachers of literacy and it follows that all of us are teachers of language. We all have a role to play in showing our students that language is not fixed, but shifting, and its use is contextual. This is not about being Orwellian language police, proscribing terms without explanation. This is about providing an explanation and explaining the importance of context. Take the example of swear words: there are adults who don’t use them, but many do and children hear them being used. Simply telling children that they shouldn’t swear is likely to be ineffective. However, explaining that adults do swear in certain contexts but not in others is more likely to have the desired effect. If we want young people to use language effectively and with empathy, they need to be taught the rules. The rules of appropriacy are as important as spelling and grammar: why one word is considered offensive and why another is considered a more polite and appropriate alternative.
Sustainable Wellbeing and Lifelong Learning: Education as if People and Planet Matter
Written by Dr Harriet Marshall
Head of Educational Research at Lyfta and has been a global education advocate for over 20 years, as a teacher, researcher, consultant and education project leader.
Education is stuck between 6th extinction predictions and talk of a 2nd renaissance in human capabilities resulting from the 4th industrial, technological revolution. Though there are obvious contradictions between these two trajectories, there are also areas of overlap – both can seem immensely overwhelming and both are frequently accompanied by calls for a change in mindset. The problem I have observed here links to how often the ‘mindset change’ strategies work with a very narrow definition of education. Whenever there is talk of ‘educational solutions’ it is usually in reference to formal schooling and the education of young people, as if this is the only educational space that is of any importance.
Formal schooling (e.g. primary, secondary or SEN providers for 4 to 18 year olds) can no longer be considered in isolation from, or as any more significant than, other educational spaces in life. Especially not if we are to have any chance at all of meeting key climate and energy targets or the United Nation’s 17 Sustainable Development Goals.
It is easy to understand why formal school has been historically targeted for humanity’s medicinal or instrumentalist agendas. It is a neatly bounded space with relatively clear systems and structures, and crucially it is a space which the majority of us actually understand (mostly because we experienced it – let’s be honest, everyone has an opinion of how the education system should or should not be that is mostly derived from their own experiences of schools). And so, we’ve had the following kind of thinking… Quick, we don’t have enough people with the right skills, let’s change the school curriculum. Quick, there’s a growing gap between rich and poor, let’s change the school curriculum. Quick, we need to act differently or we’ll all boil or drown because of climate change, let’s change the school curriculum.
Our learning does not stop when we leave formal schooling, in fact this sort of thinking is incredibly damaging.
Let us therefore start by emphasising the need for an all-inclusive, lifelong learning definition of educational and learning spaces. UNESCO’s Institute for Lifelong Learning has been doing exactly this and have demonstrated how vital it is for all educational sectors and spaces to work more effectively together if we are to have any hope of creating a more sustainable and socially just world. To this end, we need to better understand and incorporate intergenerational learning and participation, especially in country contexts like the UK where age-divides have never been so wide. Related to this is the need to better demonstrate the equal importance of non-formal schooling learning spaces for all ages, from the after-school club for children to the day centre for older people.
Following on from a broader and more inclusive understanding of education – we then need to re-examine the idea of a curriculum for life both in terms of content and pedagogy. Sociologists of education have illustrated for decades the importance of examining educational policy and practice through a lens of power and control. The need to be aware of how core knowledge is constructed, selected, prioritised and recontextualised (and by who) in educational spaces has never been so urgent. Recognising the historical power of ‘traditional’ knowledge disciplines and their corresponding linear models of knowledge acquisition is crucial because sometimes they are in opposition to the sort of interdisciplinary knowledge and systems-thinking also required for innovation and action for a more sustainable world. An illustration of the legacy of this power dynamic can be seen in formal schooling today. Take two minutes to reflect upon (a) which subjects are deemed the most important and why, and (b) when new curricula like ‘citizenship’, ‘environmental studies’ or ‘social and emotional learning’ are added, what status do they really have in relation to those subjects that have a clear line of ‘progress’ towards an exam (to be used as a form of credit to exchange for future employment)?
Of course, we no longer know what ‘employment’ is going to look like in the next few years as jobs and industries shift at breakneck speed. This fact alone requires any ‘curriculum for life’ to be something that can adapt to external shifts and needs, where the ability to ‘unlearn’ and ‘relearn’ will be all part and parcel of general learning how to learn and where progress will be measured in a whole range of ways.
One of the most powerful curricular and pedagogical concepts I believe around today is the idea of ‘sustainable wellbeing’. When we are reconsidering the purpose of education or learning in the current #NoGoingBack context, this is one of the best answers anyone can give. Policy makers and educators in Finland have certainly thought so, where sustainable wellbeing has been made one of the six guiding principles of the education system (others include equity and equality; inclusiveness and life-long learning). A growing body of thinking around this concept makes for exciting reading in the way, for example, it brings together the fields of positive psychology, ecology and environmental science (to name just a few).
The beauty of sustainable wellbeing as a guiding principle for a curriculum for life is that it speaks to our needs as individuals simultaneously separate from and in relation to wider societal and planetary needs. Sustainable wellbeing recognises the interconnections between our own health, wellbeing and that of others. If we properly recognise the interdependent nature of all of the goals, it is also at the heart of the UN’s Sustainable Development Goals (see previous piece on education for/about the SDGs here). Our futures will not be ‘sustainable’ unless others feel the same way. Sustainable wellbeing helps us understand purpose and the wider systems at work, in so doing, it can support resilience building. The guiding principle of sustainable wellbeing suggests a curriculum that supports the development of: empathy skills and interbeing understanding; an associated set of values related to equity and global social justice; and knowledge that is sensitive to indigenous as well as more dominant knowledge forms required for addressing the world’s increasingly complex ‘wicked’ problems.
For education to be powerful, relevant and guided by the principle of sustainable wellbeing we have to stop thinking in age, space, time and knowledge silos – however this may not necessarily require the radical systemic changes some are calling for. Could we instead begin reimagining and empowering all learning spaces through a better demonstration of their impact and value? Could we emphasise the importance of intergenerational methodologies and spaces through the sharing of the growing numbers of amazing examples of practice (for example, local cross-generational sustainable living projects)? Could we raise the profile of social and emotional learning, social justice education or ecological literacy by better showing how it is also a crucial variable for achieving academic success and/or health and wellbeing? Those of us in the bubble of sustainable development or environmental education also need to remember that not everyone shares our assumptions or values – in so doing we are less likely to judge those who, for example, want to adapt systems in an ‘evolution not revolution’ way.
We must also remember that there are forces at play that will continue to shift educational systems and spaces whether we like it or not. These forces are frequently outside of the control of educationalists and policy makers and have the potential to render any radical plans for system reform redundant. For example, if we decide that the current emphasis on performance in examinations is the root cause of our problems and set about enacting reform, it could be that progress measurement is forced to change soon anyway (think about the impact of Covid-19 when formal exams went out the window and imagine how we are going to police examination performance when mobile technology is no longer ‘external’ to a learner’s body and therefore invisible to an examiner’s eye). If we are serious about creating education systems where ‘people and planet matter’ then we need to start with what is in our control and is ambitiously achievable – my favourite contender is our collective power to change our perceptions. We can change our perceptions of what we consider important learning spaces (ie not just formal educational institutions) and we can talk more about learning opportunities throughout life. We can work towards a loosely agreed set of values, skills and knowledge forms required for individual and planetary resilience and sustainable wellbeing. We can strengthen or create the interdisciplinary and intergenerational learning spaces needed if humanity is to adapt, innovate, survive and thrive.
People and planet will matter more to all of us when we better recognise that all education and learning spaces matter, regardless of how old we are or what stage of life we are at. Unless we do this, we run the major risk of implying that saving the future of the planet, humanity and biodiversity is solely the responsibility of the young. Just because we are 65 does not mean that we are too old to change our behaviours or unlearn old knowledge, but an over-emphasis on 4-18 schooling gives us the excuse to say that it is so.
Diversifying the Curriculum, A Perspective
Written by Diana Ohene-Darko
Assistant Head, Pinner Park Primary School; Interim Deputy Headteacher, Holy Trinity Primary School, Finchley; Senior Consultant, Educating for Equality.
Currently, I work in a large London primary school as an Assistant Headteacher. I am a champion for, and have worked extensively on, equality education and children’s rights. We are in a great time of momentum in advocating for racial justice in education. I want to see a curriculum that reflects all the children and families we serve so that there is an inherent sense of identity and belonging.
Introduction
This article aims to shed light on the current situation with regard to race relations in education and diversifying the curriculum. Is diversifying it enough? Considering key documents and events, the article outlines what can be done in order for diversification of the curriculum to take place, or even before it takes place. I offer a perspective on celebrating and appreciating the pupils and staff we serve, rather than ‘tolerating’ each other. In essence, diversity needs to go mainstream.
In May 2020, George Floyd was brutally murdered, and the world was watching. His death sparked a global movement for change, not just for equality but also for equity of outcomes for Black people and people of colour—the global majority1.
In the UK, over 92% of Headteachers are White (DfE, 2021) serving a nationally diverse population. Before even thinking about diversifying, or indeed decolonising the curriculum, there has to be groundwork done in so far as personal reflection for unconscious bias across educational institutions as a whole and for practitioners individually. Time, hard work and commitment are needed to address issues of bias towards the global ethnic majority here in the UK, other disadvantaged groups and those belonging to protected characteristics. Race relations are at a pivotal point in education. Addressing biases is vital to ensuring at least a reasonable understanding of, and appreciation for, all people—and it is about time. By addressing unconscious biases and diversifying the curriculum, education can create a culture of belonging where each individual is celebrated for who they are, rather than being tolerated.
A call for change
It is not enough to say that there are ‘negative calls for decolonising the curriculum’ (Sewell, 2021). No longer can racism be tolerated. No longer can discrimination go unnoticed. No longer can micro-aggressions go unchallenged. Protected characteristics are protected for a reason- they safeguard who we are, our very core of being. Being protected by law carries weight and should be upheld.
How will each child leave school better than when they came? What ‘suitcase’ of learning will they leave with, having spent years in education, ready to travel the world with? How does a child of faith feel represented in the curriculum, for example? What about those from a disadvantaged background? A one-parent family? Those with same-sex parents? How does the curriculum seek to represent the broader population of Britain in all its glory of cultures, ethnicities, traditions, languages and families? Where do children belong? How do educational settings foster a sense of belonging that sees children and young people feel completely at home and at peace with who they are to erase the question of, ‘Where are you from?’ Or worse in response to ‘I was born here’, ‘No but where are you really from?’ In order to demonstrate that we, as practitioners value our learners, the curriculum needs to be ‘truly national’ (Alexander et al. 2015).
The current picture
Some schemes have already sought to address the issue of wider representation, such as the Jigsaw PSHE scheme (2021) and the Discovery RE (2021) programme. In their provision, they offer examples of different families and scenarios that are inclusive of wider society. Some schools are already making headway by creating their own learning journeys for children and young people. They offer urban adventure curricula, for example, and use the new [EYFS] reforms as a basis by which to advance already good practice with a specific focus on what exactly they want children to experience and achieve in order that they become well-rounded individuals, including talking about race. One example of this is Julien Grenier’s extensive work on curricular goals which see children learning to sew a stitch, ride a balance bike and bake a bread roll in Nursery. All aspirational, real-life outcomes for children, no matter their race, background or socio-economic class. On the face of it, there seems no link to race. However, by setting the bar high for all children at the same time, education is, in fact, providing an equality-first experience for our young ones where no learner is left behind.
Consideration of history
The National Curriculum of 1999 (Key Stages One and Two) sought to allow,
‘schools to meet the individual learning needs of pupils and to develop a distinctive character and ethos rooted in their local communities,’ (1999, pp.12).
Then came the (Primary) National Curriculum of 2014 which called for a curriculum that was ‘balanced and broadly based’ (2013, pp.5) promoting the development of the whole child and where teachers were to ‘take account of their duties’ (pp.8) where protected characteristics were concerned. The difficulty is, there are so many unconscious biases at play that even before a diverse curriculum can be devised, attitudes and unconscious biases must be addressed in the first instance as part of initial teacher-training and as part of the wider continuing professional development provision in schools.
The murder of Stephen Lawrence in April 1993 sparked a national debate around race and the impact of structural and institutional racism here in the UK, namely in the police force. As part of its findings, the Stephen Lawrence Inquiry Report (1999), stated that education should value cultural diversity and prevent racism ‘in order better to reflect the needs of a diverse society’ (Macpherson Report, 1999 pp. 382).
With a curriculum that spans British history across both primary and secondary phases, the representation of a generation of Commonwealth workers, including the Windrush generation, who came to help re-build our country post war is barely, if at all, represented. The ‘broad and balanced’ curriculum is one of a vastly colonial view, rather than the narratives of those enslaved as well as those who enslaved others. The same is true for the British rule in India and the impact for Indian citizens and the thousands of soldiers of colour from the Commonwealth who fought for Britain in the Second World War. There is gross under-representation of people of colour and their significant contribution to the British Empire as a whole.
Bringing education into the 21st century
More than twenty-eight years on from Stephen Lawrence and with the brutal murder of George Floyd on 25th May 2020, there is now widespread debate in education once again about the curriculum on offer and how to diversify it. But is diversifying it enough? It seems that colonial attitudes need to be addressed perhaps before diversifying the curriculum. Tackling unconscious (or even conscious) bias, white privilege, micro-aggressions and direct racism may come to be more effective, in other words, decolonising attitudes before decolonising the curriculum.
In the book, ‘I Belong Here, A Journey Along the Backbone of Britain’, the author writes openly about belonging and the ‘deep loneliness and isolation that can affect mental health’ without that sense of belonging (Sethi, 2021). This is in reflective reference to a racist attack she suffered in public as well as countless micro aggressions. Deeply engrained and entrenched racist attitudes need to be challenged. Micro-aggressions need to be challenged. Why? Because it is the right thing to do. The book weaves a narrative that calls for the work needed to be done in order to address micro-aggressions and the wider, long-lasting impact these have on those individuals who suffer them. Equality is everybody’s responsibility.
Imagine how children feel when they do not see themselves reflected in the curriculum- in books and resources, in texts and images, in the learning. There is a deep cavity indeed for children and families of colour. Despite being a global ethnic majority, their experience of the curriculum is all too often white Eurocentric; more specifically that of white, middle-class men, ‘male, pale and stale voices that need to be banished’ (Sperring, 2020 pp. 3).
In order to foster a deep sense of belonging in children, the curriculum needs to address issues of race, in the first instance, as well as other protected characteristics more widely. We are living in a multi-national society with a vast array of languages, cultures and traditions. Even in areas of which can possibly be described as mono ethnic, there still needs to be a national educational commitment to addressing the racial discord that currently exists. Difference should be both appreciated and celebrated. It is not enough to simply ‘tolerate’ other faiths, traditions, beliefs, cultures, customs or backgrounds. Tolerance is such a low bar.
The Black Curriculum Report (Arday,2021) highlights the drawbacks of the current curriculum, more specifically the history curriculum, which distinctly omits Black history, ‘in favour of a dominant White, Eurocentric curriculum, one that fails to reflect our multi-ethnic and broadly diverse society.’ (pp.4). It goes further to make several recommendations, in more detail than the Stephen Lawrence Inquiry Report, for example:
‘conventions of Britishness will always require reconceptualising to incorporate all of our histories and stories. Our curriculum requires an acknowledgement of the ethnic, cultural and religious diversity that comprises the tapestry of the British landscape and the varying identities associated within this.’ (pp.5)
What it calls for is an evaluation of the curriculum to include Black history in order that there be, ‘greater social cohesion and acceptance of racial and ethnic difference’ (pp.4).
By offering a ‘broad and balanced’ curriculum that is tailored to the demographics of the school population, you are reinforcing a deep sense of identity and belonging. Children and young people will feel seen, valued and understood for who they are, not just as individuals, but as a part of their communities. How empowering for our children and young people of today!
Rather than continuing the old-fashioned approach of British history, we should be teaching children and young people to be critical thinkers, to assess and appraise the evidence and different perspectives so that they can come to their own conclusions. No longer is it adequate enough to have diversity days or Black history month; to teach just one perspective. People of colour do not just exist for one day or one month of the year. There are countless scientists, historians and academics of colour who have made huge contributions to society as we know it. For example, although Thomas Edison may have invented the lightbulb as we know it, Lewis H. Latimer made a considerable contribution towards this. However, in those days it was rare for a person of colour to be attributed with such distinguished achievement. Another example is Wangari Maathai, Nobel Peace Prize laureate, known for her environmental activism in Kenya, ‘It’s the little things that citizens do. That’s what will make the difference. My little thing is planting trees.’ (Wilson, 2018). Where are they in the national curriculum?
In the Oxford Learner’s Dictionary, ‘national’ is defined as ‘connected with a particular nation; shared by a whole nation’ (Oxford Learner’s Dictionary). If education seeks to indeed connect the nation, and if it wants education to be a shared experience as a nation, then there is more work to be done. Diversity needs to go mainstream.
Young people need to know that who they are makes a difference. Not who they are because of an out-of-date system that continues to advance the privileged few, rather, who they are without the labels that are thrust upon them. They are not their labels. They are ‘humxns’2(Ricketts, 2021) who make a valid and significant contribution every day. Diversifying the curriculum should reflect this. Decolonising attitudes is the right thing to do- creating safe spaces to open up dialogue, offering long-term quality staff training, enriching the curriculum with a broader representation of different communities, making equality training mandatory for initial teacher training.
Data from the Department of Education shows that 92.7 per cent of headteachers and 89.7 per cent of deputy and assistant headteachers in the UK are white (DfE,
2 Humxn is the gender-neutral term for human. Urban Dictionary: humxn (2021) Urban Dictionar. Available at: https://www.urbandictionary.com/define.php?term=humxn. 2021). These figures show that all-white leadership teams run the majority of schools in the country, which is not necessarily reflective of the communities they serve, or even our nation as a whole.
More needs to be done to actively recruit and retain professionals from ethnically diverse groups. For example, anonymising applications for name, age, gender and university to name a few categories; randomising responses to scenario questions and eliminating the personal statement response so that colleagues can show what they would do as opposed to what they have done, thereby showing their potential against their experience and expertise, skills and qualifications.
Conclusion
These are just a few starting points. Essentially, good, quality equality work means hard work. It means making the uncomfortable comfortable. It means braving being vulnerable. It means addressing racism head on so that attitudes can change, as well as behaviours. ‘In this world there is room for everyone’ (Chaplin, 1940). Children should leave with a rich tapestry woven from learning and experiences that celebrate who they are, that give them every chance of further success in life, that elevate them in their sense of self-worth and identity. When a child asks, ‘Where do I belong?’ you can confidently say, ‘Here.’
References
Alexander, C., Weekes-Bernard, D., & Chatterji, J. (2015) History Lessons: Teaching Diversity in and through the History National Curriculum. London: Runnymede Trust. http://www.runnymedetrust. org/ uploads/History%20Lessons%20-%20Teaching%20 Diversity%20In%20and%20Through%20 the%20
History%20National%20Curriculum.pdf.
Arday, J. (2021) The Black Curriculum, Black British History in the National Curriculum Report 2021. pp.4-5.
Charlie Chaplin, The Great Dictator speech, taken from the film, The Great Dictator (1940) available at: https://www.charliechaplin.com/en/articles/29-the-final-speech from-the-great-dictator
Department for Education (2013) The National Curriculum in England: Framework Document. Available at: https://www.gov.uk/government/
uploads/system/uploads/attachment_data/ file/210969/NC_framework_document_- _FINAL.pdf (pp.5, pp.8)
Department for Education data available at: https://www.ethnicity-facts figures.service.gov.uk/workforce-and-business/workforce-diversity/school-teacher workforce/latest
Discovery RE Scheme Of Work | Discovery RE (2021) Discovery Scheme of Work. Available at: https://discoveryschemeofwork.com/ (Accessed: 16 September 2021). Primary and Secondary PSHE lessons fulfilling RSE | Jigsaw PSHE Ltd (2021) Jigsaw PSHE. Available at: https://www.jigsawpshe.com/ (Accessed: 15 September 2021).
Macpherson Report (1999), as part of The Stephen Lawrence Inquiry available at: https://assets.publishing.service.gov.uk/government/uploads/system/uploads/attach ment_data/file/277111/4262.pdf pp.382
Oxford Learner’s Dictionary, ‘National’ definition, available at:
https://www.oxfordlearnersdictionaries.com/definition/english/national_1?q=national
Ricketts, R. (2021) DO BETTER, SPIRITUAL ACTIVISM for Fighting and Healing from WHITE SUPREMACY
Sethi, A (2021) I Belong Here: A Journey Along the Backbone of Britain. Bloomsbury, London. ISBN 9781472983930.
Sewell, T. (2021) Commission on Race and Ethnic Disparities: The Report, can be found at:
https://assets.publishing.service.gov.uk/government/uploads/system/uploads/attach ment_data/file/974507/20210331_-_CRED_Report_-_FINAL_-_Web_Accessible.pdf
Sperring, K. (2020) Decolonising the curriculum: male, pale and stale voices that need to be banished. Available at: https://uclpimedia.com/online/lets-banish-the hierarchy-topped-by-male-pale-and-stale-voices-and-decolonise-the-curriculum
The Equality Act 2010 guidance, can be found at:
https://www.gov.uk/guidance/equality-act-2010-guidance
The National Curriculum 1999 available at:
http://www.educationengland.org.uk/documents/pdfs/1999-nc-primary-handbook.pdf. pp. 10, pp.12.
Wilson, J. (2018) Young, Gifted and Black. Wide Eyed Editions. ISBN978-1-78603- 983-5.
Attention Policymakers: We Need to Update the School Curriculum
Written by Naida Allen
Naida is a writer and blogger, fuelled by coffee and dark humour. She is a mental health advocate and regularly uses her own experiences to raise awareness about social issues. Her aim is to break stigma around taboo topics and enlighten the masses through the art of words. She loves dogs, and hates the patriarchy.
Given the significant impact of the Black Lives Matter movement on the criminal justice system, it’s only natural for this event to trickle into the education system. The British school curriculum is outdated at best. It will come as no shock to know that 85% of secondary school texts studied were written by White authors. The lack of diversity is damaging both socially and educationally. The year is 2021, and we are still waiting for change.
After the murder of George Floyd, the world woke up. We could no longer stay silent; the time to take action had arrived. Amongst many deep-rooted racist issues that still exist in British society, one that became impossible to ignore was the issue with the school curriculum. Secondary school pupils across the country (and the world for that matter) are not taught the truth about the UK’s shady history. The broad lack of diversity exists across all school subjects, from English and Drama to History and Science.
Even the American K-12 curriculum lacks punch. The Coalition of Educational Justice (CEJ) in New York recently published a shocking set of statistics that puts the school curriculum to shame. Their enquiry into the lack of diversity found that 4 out of 5 books studied in English were written by a White person. Similarly, a national UK study by Penguin Books found that less than 1% of GCSE students studied a book by a writer of colour.
It goes without mentioning that it is not just Black authors and people of colour who are marginalized. No; it is also women — and worse still — Black women who are frozen out. There is rarely a platform for LGBTQ+ authors, or awareness in their struggles, which adds to the exclusion and creation of ‘otherness’.
Yet it has to be a top-down approach for us to succeed in any social change. The current school curriculum contributes to perverse attempts to sugarcoat the past, allowing White people to hold the monopoly of power. Gestures that arguably verge on tokenistic, like “Black History Month” are the bare minimum. They are designed to keep the peace, but are ultimately just performative in nature. As Jean Alexander states, “it is a game play for the survival of a democratic society”.
My message today is to the policymakers: we need to update the school curriculum. If history, implicit and institutional racism, or celebrating Black achievements are not prioritised in schools, we can assume change still sits on the backburner. Young people will only learn when we own up to our mistakes. For there to be any hope in a harmonious society, we need to right our wrongs as best we can. The optimum approach is an authentic one.
So, teach students about Britain’s role in colonialism. Explain why the prison population is overrepresented by Black people and ethnic minorities. Study fiction and non-fiction texts across all subjects written by non-white authors. Take English as an example; whilst Shakespeare is undoubtedly important for the development of language, Zora Neale Hurston’s Their Eyes Were Watching God remains underrepresented. Consider adding Zadie Smith and Reni-Eddo Lodge to the English syllabus. This will by no means erase centuries of oppression; it will, however, inspire development.
The fact of the matter is, these texts are not hard to come by. There is a long list of potential contenders written by Black women, from textbooks and fictional narratives to plays; and they are all critically-acclaimed. Why, then, are we not capitalising on this opportunity? There is no better way to teach students about human rights and social justice than directly from the horse’s mouth.
An example of where this sincerity has worked is in Germany; their school curriculum shows significantly more willingness to revisit and admit to past mistakes. Teachers will openly discuss the German role in the Holocaust and WW2; many students will at some point visit a concentration camp. At no point do they attempt to disguise their atrocities. In doing so, they are now more respected by other nations. This is how to rewrite the future.
The irony is, British schools are the first to slander Nazi Germany for their war crimes, particularly when it comes to the Holocaust. Where is this zealous attitude when documenting our own actions on the History syllabus, for example, as colonialists? Instead, students learn about what makes Britain so Great. We share how we were the first to abolish slavery, but not that explorer, John Hawkins, was the first to start the slave trade in 1562.
Reform starts in school. We cannot expect the youth of today to differ from our predecessors if we do not light the torch. For students to thrive, they need to be represented in all their diversity. It is simply not good enough for only 0.1% of pupils to study a text by a Black female author. When you do not see yourself represented, your dreams and options are extremely limited. This is what inevitably leads to apathy and missed opportunities in the community.
We need to mention the achievements and discoveries of both people of colour and Black people – scientists, mathematicians, poets, historians. For example: Madam C.J. Walker who created the first African-American hair care products; Elijah McCoy who invented the ironing board; Tu Youyou who discovered artemisinin, the treatment for malaria.
At the very least, we need to incorporate texts written by minority authors to study in the classroom. It’s important to keep current and move with the times, rather than promote a false representation of the “good old days”.
Let’s inspire all students — regardless of their gender, race, or sexuality — to know their worth. Britain as a whole needs to understand their history and address their ignorance. The only way to do any of this is through policy change; otherwise we remain stuck in bad habits. It is time to update the school curriculum.
This is not a plea. It is an order.
Audit Your Curriculum for Gender and LGBTQ+ Inclusivity
Written by Katherine Fowler
Katherine Fowler is a specialist content editor at The Key, a provider of up-to-the-minute sector intelligence and resources that empower education leaders with the knowledge to act.
Committing to improving diversity across your school’s curriculum is a big task, but it’s also a really important one. You’ll know that lasting change isn’t created by talking about gender and sexuality in a few PSHE or RSE lessons, but by really taking time to embed inclusivity throughout your curriculum. So how can you do this?
- Ask questions of your current curriculum. In particular, look for weaknesses or gaps in each subject and consider how you can fill these with inclusive materials (such as books written by female authors, or LGBTQ+ STEM role models). Specialist audit tools are available to help you spot these gaps and make changes, such as The Key’s LGBTQ+ and gender curriculum audit tool.
- Always take a moment to think about intersectionality. While you’re focusing on your representation of women and LGBTQ+ in your curriculum, it can be easy to slip into defaulting to, for example, white, able-bodied examples. Try to balance your examples to include women and LGBTQ+ people of colour, and of different abilities and body types.
- Encourage staff to educate themselves. If your staff don’t understand the importance of doing this sort of curriculum review, you’re not going to achieve lasting change. Ideally, you’d want to spend time with all your staff, but, if time and resources are tight, at least make sure the staff who are going to take the lead on the audit are aware of current issues surrounding gender and sexuality. There’s a host of reading material, podcasts, documentaries and TV shows that cover these topics – signpost some to your staff, and make sure they are given an opportunity to discuss their thoughts and feelings (for example, in a dedicated staff meeting).
- Create a cross-curricular working group to take the lead. As already mentioned, committing to this curriculum review is a large task, and shouldn’t be put on the shoulders of one or two people. Get a group of staff together to work on this instead. As a minimum, you’d want to involve:
- The subject leader/co-ordinator for each subject
- PSHE/RSE leads, who will be most familiar with the content of this audit
- Any other members of staff who show interest in the work (these don’t have to be teachers – passion is what’s key!)
Even though different members of the group will be focused on different parts of your curriculum, the kinds of questions in an audit and their overall aims should be aligned, so encourage them to work together and support each other.
Useful documents to review include:
- Curriculum maps
- Short and long-term plans
- Individual lesson plans and resources
The working group should also take into account cross-curricular events/days, trips and assemblies.
Get the working group to meet regularly and review progress. This also lets the group share ideas and resources. Aim for a meeting at least once a term, but half-termly would be ideal.
- Involve the wider community. Consider running an INSET or CPD session for all staff to kick-off the curriculum review, to encourage interest and participation. All staff should feel able to feed in suggestions or ideas of what needs to improve via their subject leader.
Parents and pupils should also know that you’re carrying out this audit and be able to share their thoughts and ideas.
Your governors should know you’re doing this, too, especially any curriculum link governors. Give them the opportunity to get involved in the working group if they’re keen!
- Be prepared for this to take time. A full review could take up to a year, and will never truly be ‘finished’ – your working group should continue to meet, review and look for more ways to adapt and refine the curriculum. Encourage this by making sure the group has protected time, such as INSET days and staff meetings, to dedicate to the work. Consider adding the audit to your school improvement plan, so the work gets tracked and resources can be considered at the start.
- Go beyond your curriculum, too. If you want a truly inclusive environment, you’ll need to think about the ethos and culture that surrounds your curriculum. Consider whether you can improve inclusivity in the following areas:
- Staff hiring and training
- The school environment (e.g. displays, shared spaces such as the library)
- Policies (e.g. anti-bullying policy, behaviour policy and child protection policy)
- Meeting your requirements under the Public Sector Equality Duty (PSED)
- The language used across your school (Stonewall’s primary curriculum contains useful glossaries for pupils and staff)
- Your school’s involvement and engagement with your wider community
One Year Later: Lessons Learned from a Whole School Approach to Decolonising the Curriculum
Written by Terra Glowach
Lead Practitioner for literacy and decolonising the curriculum at Cathedral Schools Trust in Bristol
After a year of working with teachers across the curriculum to decolonise, I’d like to pass on some key lessons for new EDI Leads, Curriculum Leads, Lead Practitioners and anyone trying to do similar work in schools.
Here are my top 10. Some of these I got right first try; others I learned the hard way. Hope it helps.
- General reading on the topic of anti-racism, decolonising, and education will give you the knowledge and confidence to have critical discussions, and wider frameworks for doing anti-racism work in schools will give you an idea of where to start. But the impactful work starts when you look at your specific school cohort, the data on ethnicity, outcomes and behaviour, and qualitative data on the experiences of Black and Asian staff and students. Know the specific and concrete issues in your institution. For my school, the issues were a lack of Black representation in the curriculum, the teaching staff, and in top sets. You can’t get people on board unless you can present the problem in cold hard numbers, and show that it’s in their immediate context.
- Seek out local academics who are working on decolonising and race equality within the Education faculty of your nearest universities first, and those passionate enough to work with schools even if they are not in the Education faculty. Teachers are disciplinary experts, researchers, community workers and curriculum designers, but rarely recognised as such. Organising discussions between subject leads and academics working in the same discipline to tackle what decolonising looks like in their subject gives teachers this recognition. Academics have often done their decades in school teaching, and can bring fresh research and challenging ideas to the table. Teachers, in turn, get to practice criticality in the face of research and work out what approach would work best for them in their context. My first go at providing readings for decolonising Maths didn’t stick because it necessitated the addition of history content which the teachers felt was forced. But Prof Alf Coles pointed out that decolonised pedagogy was a powerful way to both respect students’ ways of knowing and improve attainment. Get the experts in!
- Disrupt the school culture and curriculum by centering voices which have been previously marginalised. For example, I got Somali students to teach Somali to their teachers, and prepared form time materials, a whole-school assembly and a scheme of work on Somali contributions to UK communities and literature. Show people that the status quo can shift, and take the blinders off. You have to model decolonising work and show how it creates belonging, a more informed curriculum narrative, and a sense of excitement and discovery – THEN start getting people on board for work across the curriculum..
- If you are white, find the Black and Asian staff in school and the academics and practitioners out in the local community who have been doing this work longer than you and with a far better idea of how and why it should work. Put them forward for the opportunities and pay that you are offered but which they deserve, and watch them knock the dust off your school.
- Model what colonial frameworks and lenses look like in textbooks and in practice – have discussions about the limitations of these, how they position the global majority and the Global South, and the way they reproduce racial hierarchies. So for History, Science or Geography, is the seizure of land from indigineous peoples, the extraction of natural resources and the pollution of their land, air and water presented as an unfortunate but inevitable consequence of competitive capitalism and the discovery doctrine? Do you look at what established, indigenous science and resource management achieved and how this was exploited? Do you consider what fair trade and sustainable, mutual development might have looked like?
- Do form-time focus group and questionnaire research with the students so you promote discussion and give space for students to feed in anonymously. Use the collated data – like the percentage of students who want more Black representation – and powerful anecdotes from students as stimulus for planning. Go back to students with these plans , and check back after a term or a year to ask them how your school is doing. So often we ask for student voice and don’t keep students in the loop. Why not make them your associates?
- Staff need reading and training on how to talk about race, and how to structure and deliver a curriculum that empowers rather than silences, humiliates and traumatises. Just like students, they need to see this modelled in their own discipline (not just yours).
- Students at my school said effective discussion facilitation was key to challenging racist ideas in their curriculum and providing a safe space for people to explore and develop more informed opinions without ego or defensiveness getting in the way. If oracy and explorative discussion isn’t explicitly taught in your school’s classrooms, this may seriously hamper your progress.
- Show off and celebrate the work teachers have done to decolonise the curriculum in your school on a public forum. Think newspaper article, conference, festival, exhibition, trust-wide INSET day. They are leaders and change agents, and deserve recognition. It will also inspire the people waiting in the wings to join in and make a difference.
- You will soon realise that you have only scratched the surface, and that school priorities may change with the news cycle. This is unglamorous, thankless, difficult and ground-up work that has been going on for centuries. You are not a pioneer. Find and maintain your network – you will need each other.
Global Learning, Digital Global Citizenship and the SDGs – 8 Learning Opportunities for SEND Settings
Written by Dr Harriet Marshall
Head of Educational Research at Lyfta and has been a global education advocate for over 20 years, as a teacher, researcher, consultant and education project leader.
The challenge of bringing the outside world into an indoor learning space has had a lot of attention recently as a result of ‘lockdown-learning’ requirements. However, many in the field of global learning have been actively working on this pedagogical task for decades in a variety of ways. Recently, practice has been ramped up a gear, thanks to youth mobilisation to stop climate change, David Attenborough’s chart-busting ‘Our Planet’, the UN’s 17 Sustainable Development Goals (SDGs), and a new range of digital global citizenship education opportunities.
Global citizenship education, sustainable development education or human rights education can be an empowering, enriching, and transformative educational experience. The extent to which UN states also believe this work crucial is manifested in Target 4.7 of the SDGs:
By 2030 ensure all learners acquire knowledge and skills needed to promote sustainable development, including among others through education for sustainable development and sustainable lifestyles, human rights, gender equality, promotion of a culture of peace and non-violence, global citizenship, and appreciation of cultural diversity and of culture’s contribution to sustainable development. (Source: sdgs.un.org)
The 2030 Agenda for Sustainable Development, the resolution adopting the SDGs, pledged to ‘leave no one behind’ and recognises the dignity of all and equality among all. The plan therefore rightly highlights an opportunity to consider complex global issues relating to equality, diversity and inclusion in all sorts of settings – including schools.
There are many ways in which schools are opting to bring in global learning – from school awards (such as UNICEF’s Rights Respecting Schools) to working with regional Development Education Centres to engaging in programmes like the British Council’s Connecting Classrooms. Some teachers are familiar with publications such as Oxfam’s Guides for Teachers on the ‘Sustainable Development Goals’ or ‘Global Citizenship Education’ and so use these to identify a curricular and pedagogic strategy right for the needs of their students. Research hubs such as the Development Education Research Centre (UCL London) have also now established global learning as a credible educational field by researching practice around the world and producing peer-reviewed publications such as the International Journal of Development Education and Global Learning. However, we do not yet know enough about effective global learning practice in SEND settings – but we do know that some exciting and transformative practice is taking place.
An increasingly popular methodology for supporting global learning and empathy-building combines both an ancient pedagogic technique with a modern-day one – storytelling and film making. We believe in capturing human stories through powerful short films which can then be turned into 360-degree interactive spaces for learning. Through this, students and teachers can navigate a virtual globe, explore different countries and visit various storyworlds. The films offer a unique glimpse into someone’s life and/or home and a snippet of how they see their lives and the world at a particular moment in time. No story provides a complete picture of an issue, but it helps bring things to life for students by using real-world examples and themes. Aligning this with lesson plans and resources mapped to the UN’s Sustainable Development Goals will also help build cultural awareness and global citizenship amongst students.
Let’s take a look at some of the ways in which global learning can positively impact students with special educational needs (SEN) and/or disabilities by drawing upon schools already doing this through various global learning methodologies:
- Enhancing independent learning and confidence building: Most case studies and reports emphasise how digital global learning resources can enhance independent learning and build confidence – something educators working with students with SEN have especially noticed and appreciated. One teacher from Elms Bank school has been using Lyfta’s global learning immersive digital stories with her class of students with autism. Although at first sceptical about how students might respond to the international storyworlds and subtitles, she noticed the extent to which the children engaged and empathised with the people featured in the stories and how it opened up opportunities for them. The teacher explained, “it brings the outside world into the classroom without having to go anywhere… it immerses them and engages them in a world which isn’t open to them, which they would find so difficult to be able to go and travel to places and talk to people…it allows them to do that without having to leave a space… without the pressures of unknown and the pressures of communication which might happen, they can become more independent”. Another example relates to how teachers and students are often similarly unaware of the details of global learning issues and this more level knowledge playing field can be empowering for students – offering them an opportunity to lead on topic direction or independent exploration on a range of levels.
- Supporting blended, remote and flexible learning: Global learning through immersive platforms can support a blended learning approach in a variety of settings. Digital resources that offer flexibility and choice about delivery methodology support SEN teachers in their unique settings. From a group of physically disabled students in Finland who have enjoyed the post-viewing discussions after watching real-world videos covering specific scenarios and themes to a UK teacher in an alternative provision setting who found students actually participated thanks to the option of collectively inputting ‘student’ responses to global learning questions (thus navigating obstacles to participation such as the shame felt by ‘poor spelling’).
- A useful opportunity to map, connect and combine different global learning approaches and pre-existing activities: Combining a whole school award with deeper-dive resources can provide the collective overview and the bespoke teaching methodologies required for SEN settings. For example, one teacher from the Venturer’s Academy said “I work with students who require a lot of sensory input to their learning so I’m using Lyfta to support them by creating an immersive learning experience. We are a Rights Respecting School and the platform works alongside this perfectly, enabling me to fully embed the Rights and SDGs across the school.” Other teachers have talked about how the practice of reflecting upon where global learning is already taking place in the school (such as gardening projects for sustainable and healthy lifestyles or international school-linking initiatives) can be helpful in many ways.
- Increasing engagement with physical activity (and other subjects): The UN’s SDGs combined with an immersive digital global learning resources can support PE teaching with children with SEN. For example, alongside the Youth Sport Trust and Lead Inclusion Schools across the country, we created a guide that uniquely connects PE, school sport and health and wellbeing together through immersive storyworlds aligned with the UN’s SDGs. The aim was to provide practitioners with the opportunity to engage young people in their schools that may not have previously accessed school sport, and develop confidence to access new opportunities, with the long-term outcome of increasing take up in physical activity.
- Global learning resources offering a non-sequential (and non-hierarchical) ordering of themes can fit in well with student interests and curriculum topics and priorities. Global learning is a lot about values and attitudes, but it is also about real world knowledge which has been reported as being perceived to be both relevant and interesting by students. Teachers in SEN settings have also talked about how immersive technology and storytelling can be used within a range of subjects, providing links and continuity to support student understanding.
- Global learning and digital global citizenship resources can be a way of teaching across different age-groups. Linked to point 5, opportunities for vertical teaching strategies are often useful when working with mixed-aged groups of students with different needs. The consistency of common themes can also assist in transition work.
- Building intercultural understanding and meeting those from other countries without traveling: One teacher at Rivermead School (post-16 Partnership) said how much she had enjoyed seeing her students engage with resources: “I work with students with SEN and we are a very small provision (seven students) but I have loved seeing their reactions and behaviour during our sessions where we discover new worlds. They are very respectful of other cultures and it is lovely to hear them discuss these later on that week or even a few weeks later.” Another teacher who worked with students with autism said that it was a unique opportunity for students to feel part of the world and meet people from other cultures or countries when they are highly unlikely to in their non-digital lives in the near future.
- A useful pedagogic technique for bringing in PSHE, relationships, challenging stereotypes, life-skills and self-care themes. Storytelling can help reinforce life-skills around subjects such as hygiene and health by addressing these themes but in a different context. The same can be applied to introducing more sensitive topics such as stereotyping and difference.
Prior to 2020, we could not have predicted the vital role remote learning would play in delivering the curriculum and enhancing human connection at a time of physical disconnection. While most evidence here is anecdotal and there is a need for more rigorous research on the extent to which global learning can facilitate a greater understanding of other communities and cultures, there are several educators working with children with SEN who have discovered many reasons to be optimistic. In fact, some settings may even be able to lead the way in developing innovative and useful methods, strategies and pedagogies when working with digital global learning resources.
If you would like to hear more about Lyfta or access free teacher training and trial access, sign up here.
#DiverseEd’s Top 10 Videos of 2020-21
Written by DiverseEd
Diverse Educators started as a grassroots network in 2018 to create a space for a coherent and cohesive conversation about DEI. We have evolved into a training provider and event organiser for all things DEI.
We love to amplify the voices, share the journeys, and celebrate the stories of our community. Our events are inclusive and representative. Our speakers provoke reflection and stimulate discussion by:
- sharing their lived experience;
- reflecting on their classroom practice and curriculum design;
- evaluating the impact of policy changes;
- disseminating strategies for diversifying recruitment and governance.
Last year we hosted:
- 4 virtual conferences
- a #DiverseGovernance series
- a #FastForwardDiversityInclusion series
- Bennie’s book launch
- World Book Day
- A Conversation With…
You can meet our speakers here you can review our events archive here.
Deepening our thinking around DEI starts with who and what we listen to, helping us to develop our confidence and our competence, both individually and collectively. Listening to our community provokes learning through reflection and conversation to help us all understand the breadth and the depth of DEI issues we need to develop an awareness of.
Themes explored in the 2020-21 video collection include: allyship, belonging, coaching, community, culture, curriculum, governance, identity, leadership, mentoring, policy, recruitment, representation, role models, student voice, teaching and wellbeing.
Here are our Top 10 Most-Viewed #DiverseEd Videos in the 2020-21 academic year:
- #DiverseEd Live 2 – Oct ‘20
- #DiverseEd Live 1 – June ‘20
- #DiverseEdGovernance – 14th Jan ‘21
- #DiverseEd Live 3 – Jan ‘21
- #DiverseEdGovernance – 19th Nov ‘20
- Bennie’s Book Launch – 14th Nov ‘20
- #DiverseEdGovernance – 3rd Dec ‘20
- #FastForwardDiversityInclusion Episode 3 – 19th July ‘20
- #DiverseEd Live 4 – April ‘21
- #DiverseEd Live 1: Session 2 (Curriculum) – June ‘20
Thank you to everyone who has spoken at one of #DiverseEd virtual events to date – we appreciate you sharing you experience and expertise with our audience.
Our calendar for 2021-22 is updated regularly here. Please do get in touch if you would like to speak at one of our future events or indeed host us! You can complete our google form for speakers for 2021-22 events here.
#DiverseEd’s Top 10 Blogs of 2020-21
Written by DiverseEd
Diverse Educators started as a grassroots network in 2018 to create a space for a coherent and cohesive conversation about DEI. We have evolved into a training provider and event organiser for all things DEI.
We love to amplify the voices, share the journeys, and celebrate the stories of our community. Our blogs vary from sharing lived experience, to reflecting on classroom practice and curriculum design, to evaluating the impact of policy changes. We published 150 blogs from our network last academic year. You can meet our bloggers here and you can review our collection here.
Deepening our thinking around DEI starts with who and what we are reading, helping us to develop our confidence and our competence, both individually and collectively. Reading the blogs by our community provokes reflection and stimulates conversations to help us all understand the breadth and the depth of issues we need to develop an awareness of.
Themes explored in the 2020-21 blog collection include: allyship, belonging, careers, coaching, commitment, community, curriculum, culture, governance, HR, identity, ITTE, language, leadership, policy, recruitment, reflection, representation, research, safeguarding, strategy, teaching, wellbeing.
Here are our Top 10 Most-Read #DiverseEd Blogs in the 2020-21 academic year:
- How do we deal with racism in the classroom – Hannah Wilson
- How to promote an anti-racist culture in social work – Wayne Reid
- Interactive diversity calendar 2021 – Carly Hind/ Dual Frequency
- How does material deprivation intersect with ethnicity to understand the variations in the achievement among BAME students – Nicole Edwards
- Don’t tuck in your labels – Bennie Kara
- Dear Secretary of State – Hannah Wilson
- Gender is wibbly wobbly and timey wimey and gloriously so – Matthew Savage
- Engaging with diversity – giving pupils a voice – Gaurav Dubay
- Black lives matter, then now always – Wayne Reid
- Breaking the cycle anti-racist plan term 1 – Dwain Brandy
Thank you to everyone who has contributed to our #DiverseEd date and please do get in touch if you would like us to publish you. You can find out more about how to submit here.