Dear Secretary of State

Hannah Wilson portrait

Written by Hannah Wilson

Founder of Diverse Educators

Context:

Since July 2020, we have held a quarterly Diversity Roundtable with national stakeholders invested in, and committed to, a system-wide strategy for collaborating on a DEI strategy in our schools. We collectively wrote to the DfE, the SoS, the NSC and the Equalities Team on March 1st. We are yet to receive an acknowledgement to our concerns. We have agreed to publish the letter as an open source, in the hope that we can move this conversation forwards.

The Diversity Roundtable: https://www.diverseeducators.co.uk/diversity-roundtables/

March 1st 2021

Dear Secretary of State,

We are writing to you publicly as The Diversity Roundtable, a collective of professionals and specialists working in the field of Diversity, Equity and Inclusion (DEI), to express our alarm at the recent withdrawal of funding in multiple areas in schools and Further Education. The cuts include: The Department for Education’s Equality and Diversity fund for school-led projects, to accelerate the diversification of protected characteristic groups in school leadership; English Second Other Language (ESOL) funding reduced by 50% in Further Education; and Equalities Office fund cut for anti-homophobic and anti-trans bullying. The lack of action concerning the Gender Reform Act has been disappointing, considering the anti-trans rhetoric nationally.

Now is a critical time for the Department for Education to enable schools and colleges to address structural inequity. We ask for a staged approach to impact on the sector to apply and embed professional learning from research specifically around race; embed best practice to update policy enactment; facilitate organisational change through specialist intervention and apply DEI sector knowledge to increase recruitment and retention both in leadership and the wider teacher workforce (see Appendix A).

The current situation suggests nationally and internationally discourse about and impact on protected characteristic groups has been the most significant in a generation. Events such as the brutal murder of George Floyd by a representative of a public sector organisation and subsequent Black Lives Matter protests have influenced the direction of the country underlining significant inequity in the structures of our institutions. Currently schools and colleges face these challenges without any funding to address legacies of inaction.

We feel it is highly problematic not to address such concerns when research identifies schools as sites where racism is grown through structures (Warmington, 2020; Callender, 2020; Callender and Miller, 2019; Lander 2017; Bhopal, 2018; Gillborn, 2015; Parker and Roberts, 2011; Marx 2016; Ladson-Billings, 1999; Williams 1991). Racism is fostered and, at best, passively nurtured through professional gaps in knowledge and skills of DEI, uncritical pedagogic and curricula approaches and a limited range of lived experiences in leadership to address such practice. In addition, schools and colleges face historic bias in curricula, unchallenged majoritarian attitudes in the workforce and are now responding to families demanding change for their children.

We believe inequity in our schools presents a national challenge that needs to be addressed with national funding. It is our hope that in accordance with the Equality Act and 1 Public Sector Equality Duty (2010) all families, teachers, support staff and children, regardless of where they live, how many schools are in their Trust or the funding situation of their Local Authority, be protected from systemic inequalities in schools. We therefore ask for specific DEI funding for schools and colleges in order to provide geographical parity across the United Kingdom. We believe action is required in the following areas:

  1. Funding to address lack of racial diversity in leadership;
  2. Funding and training to protect students and staff from inequity in schools through addressing gaps in Teacher Standards;
  3. Funding to support serious focus on those with protected characteristics in the recruitment and retention strategies both in school and in Initial Teacher Education;
  4. Funding for schools and colleges to address professional gaps in curricula knowledge and skills.

The government has a responsibility to ensure that the Race Relations (Amendment) Act (2000), the Equality Act and Public Sector Equality Duty (2010) are upheld. School and college leaders have taken seriously and demonstrated agency in their responsibility to challenge structural discrimination and inequality for many years; examples such as Anderton Park Primary in Birmingham demonstrate the cost, time and nuanced complexity of this work for staff and the wider impact of upholding the law for communities and families.

The social and educational impact of COVID 19 and wider effects of the pandemic on people from different social class and Ethnic Minority backgrounds has underlined outcomes gained by structural privilege and laid bare the failure of our institutional structures to support children adequately at the point of need. It will be these families further disadvantaged by a workforce representing, interpreting and enacting policy by privileged groups in society.

It is our hope the Department seize this opportunity to provide funding and a structured approach to supporting schools and colleges to manage change. The teacher workforce is ready, invested and motivated to address structural inequity but needs funding and guidance in order to impact on children and staff as well as the communities they serve.

We extend an invitation to meet with the Diversity Roundtable by contacting the Chairs at
hello@hannah-wilson.co.uk  and hello@angelabrowne.co.uk to co-create ways forward.

Yours Faithfully,

Co-organisers of the Diversity Roundtable:

  • Angela Browne, Director, Nourished Collective
  • Claire Stewart-Hall, Director, Equitable Coaching
  • Hannah Wilson, Co-Founder and Director, Diverse Educators

Members of the Diversity Roundtable:

  • Adam McCann, CEO, Diversity Role Models
  • Aisha Thomas, Director, Representation Matters Ltd
  • Professor Dame Alison Peacock, CEO, Chartered College of Teaching
  • Allana Gay, BAMEed
  • Ann Marie Christian, Child 1st Consultancy Limited
  • Dr Anna Carlile, Head of the Department of Educational Studies, Goldsmiths, University of London
  • Aretha Banton, Co-Founder, Mindful Equity UK
  • Dr Artemi Sakellariadis, Director, Centre for Studies on Inclusive Education (CSIE)
  • Beth Bramley, Gender Balance Manager, Institute of Physics
  • Daniel Gray, Director, LGBTed
  • Diana Osagie, CEO, Courageous Leadership & The Academy of Women’s Leadership
  • Domini Leong, Chair, BAMEedSW
  • Elizabeth Wright, Editor of Disability Review Magazine, DisabilityEd Ambassador
  • Emma Hollis, Executive Director, NASBTT
  • Emma Sheppard, Founder, The MaternityTeacher PaternityTeacher Project
  • Hannah Jepson, Director, Engaging Success
  • James Noble-Rogers, Executive Director, UCET
  • Kiran Gill, CEO, The Difference
  • Laila El-Metoui, Founder, Pride in Education and Educating Out Racism
  • Liz Moorse, Chief Executive, Association for Citizenship Teaching (ACT)
  • Lorraine Hughes, Director of Education, Chiltern Learning Trust
  • Mareme Mufwoko, Steering Group, WomenEd England
  • Marius Frank, Director, Achievement for All
  • Nadine Bernard, Founder, Aspiring Heads CIC
  • Nicole Ponsford, Founder, Global Equality Collective (GEC)
  • Pat Joseph, ARISEtime
  • Paul Whiteman, General Secretary, NAHT (National Association Head Teachers – school leadership union)
  • Ruth Golding, Founder, DisabilityEd
  • Sharon Porter, SPorterEdu Consulting
  • Professor Emeritus of the Harvey Milk Institute, Sue Sanders, Schools OUT UK
  • Sufian Sadiq, Director, Chiltern Teaching School Alliance
  • Susie Green, CEO, Mermaids
  • Professor Vini Lander, Director, The Centre for Race, Education and Decoloniality, Carnegie School of Education
  • Viv Grant, Director, Integrity Coaching Ltd
  • Youlande Harrowell, Co-Founder, Mindful Equity UK

Appendix A:

Increasing Recruitment and Retention:

Currently processes of recruitment and retention have led to a national figure of 14% of teachers from Black, Asian and Minority Ethnic (BAME) backgrounds (sic) teaching in schools (DfE, 2020). Under 5% of Head Teachers come from Black and Minority Ethnic backgrounds, despite areas with significantly higher numbers of people from ethnic minority backgrounds in the wider population (DfE, 2020). This has been consistent for some years without much scrutiny from the Department for Education; it was sadly not addressed specifically in the DfE Recruitment and Retention Strategy (2019). It remains less likely that people with protected characteristics will be able to join the profession or be retained in schools without cultures, processes and practices actively challenging existing structural barriers that lie within school structures (NEU/Runnymede, 2020). In addition, there remains a persistent lack of diversity in school governance, which contributes to and sustains the status quo in appointment to posts. The Equality and Diversity fund: for school-led projects recognised the underrepresentation in leadership providing one avenue for schools to address inequity. Without such funding,
schools will continue to enact practices that exclude and maintain majoritarian cultures as the ‘norm’ thereby families, children and staff will continue to feel marginalised and discriminated against.

Diversity as a Business Model:

The McKinsey report (2020) demonstrates that as an organisational business model this approach is flawed. There is now a plethora of reports, including from national government, outlining the business case for wider diversity and representation in organisations as means to meet demand and increase success rates (McKinsey, 2015; McGregor-Smith, 2017; Diversity at the Top, CIPD 2017, Ethnic bias in recruitment, CIPD 2019; Breaking Barriers to Inclusive Recruitment, CIPD, 2018; Recognising the bias in recruitment, CIPD, 2018). Past experience shows the sector that unless equity safeguards are consciously included, the effect of new policies is frequently to reinforce existing gender, race and class inequalities (Gillborn, 2014). In light of the Department for Education’s role in leading expectations for schools, fair and equitable working environments and creating a world class education system that actively prevents discrimination, we would ask that this decision is reviewed immediately.

by Hannah Wilson

My experience of geography fieldwork as a trans kid: a call for reflection

Kit-Marie Rackley portrait

Written by Kit Rackley

Kit (they/them) identifies as a trans non-binary demigirl and taught high school Geography in Norwich for 13 years. Kit now works for the UEA as a Higher Educator outreach officer.

Kit (they/them) identifies as a trans non-binary demigirl and taught high school Geography in Norwich for 13 years. They have a degree in Environmental Sciences from the University of East Anglia (UEA), specialising in meteorology, climate change, environmental risk and scientific communication. Kit now works for the UEA as a Higher Educator outreach officer, but is still a member of the geography teacher community via their website Geogramblings.com and continues to run CPD for teachers at all stages of their careers.

I want to share it in order to encourage all educators who engage in fieldwork, field centres and tutors to reflect and consider the extent they create a safe environment for all children, in this case, gender non-conforming and transgender children. I won’t be delving into the ‘debate’ about trans kids: they exist, and they deserve support, respect and safety not just because it is our safeguarding duty to do so, but because it is also the right thing to do. A content warning before you read on regarding social trauma, abuse and bullying. 

I’ve been proudly visible and vocal throughout my education work, including this blog. So most reading this already know I am transgender. But if you are new here, then hello! The vast majority of my work on Geogramblings doesn’t centre around my identity as a trans person at all, but rather my identity as a geographer and educator. But from time to time, those identities do intersect for the purpose of writing an article, and this is one of those occasions. I, like all transgender people, don’t owe anyone any information about my personal life other than what I am willing to share through self-consent. But in order to communicate my experience better, I do need to give a little context: I did not know I was transgender until I reached my thirties. However, I have always been transgender and what I am about to share are just droplets of evidence in a whole sea of tell-tale signs that I’ve now come to recognise. 

I loved Geography in high school. It was one of my favourite subjects, and although cliched as it is to say, one of the reasons was because of the field trips. My first residential field trip was to Bude at the end of Year 7. It was the mid-1990’s and I was exceptionally excited but I felt very unnerved by the prospect of sharing a room with boys. I figured it was totally down to being bullied a fair bit by boys in school and never felt totally safe – and of course, I was technically at school on the trip 24 hours of the day. So there was not the safe haven of getting home when the bell rang at half-3. I was too shy or nervous to ask any adult if it was possible to sleep in my own room, and I just thought that it would be a stupid thing to ask since it must be the case that boys must share a dorm, segregated from the girls who have their own. I didn’t want to share a room with the girls, either, that felt just as weird but for other reasons. I managed to muddle through that field trip. I enjoyed myself enough despite making sure I was the last to fall asleep and the first to wake up. I didn’t feel comfortable at all at night.

Fast forward a few years and I’m now in Year 10. I’m taking a GCSE Geography and we’re on a residential field trip to Bradwell in Essex. With the exception of the precious moments when I was able to go out and do my data collection or squirrel myself away in some study room to work on my coursework, I hated every minute of that trip. I had deliberately chosen a topic that was as divergent as possible from all the other students just so I had as much peace as I could. That was easy enough, as the ones that gave me the hardest time had their clique and were doing more or less the same thing amongst themselves. My topic instead overlapped a little with one of the girls in my GCSE class, so we worked together a bit. We weren’t friends but I felt so much safer and comfortable with her. And because we were doing our coursework, at least I had a water-tight reason for hanging out with her during the day. But, it was the social and evening hours which were the problem. My ‘study partner’ was off with her clique of friends and so I was left to try and look busy on my own with my work or hang out with the boys. 

The bathrooms and the dorms were the biggest issues. When we first arrived at the study centre I was actually very relieved to find that there was a room, with a door, with one bunk bed in it, while the rest of the dorm was open-plan. I figured it was for staff but the lead teacher (who I got on very well with and still think fondly of) said it was free and my ‘closest friend’ and I the time can use it. So we popped our stuff in, went off to do other bits as instructed, only to come back and find all our stuff tipped out onto one of the beds in the open-plan area. I’ve suppressed much of the memory of the hateful abuse that was arrowed towards us by our peers; towards me in particular. But us attempting to take the one room that had a door, well… you can guess. I didn’t complain to the teacher, for fear of reprisal from my peers, but I did manage to move to a bottom-bunk bed in a corner and find a spare blanket which I tucked into the frame like a screen so I had some sense of privacy. I cried myself to sleep that first night. No one mentioned it the next morning, maybe because it must have been in the early hours of the morning when I did eventually drop-off; maybe I did what I could to muffle my moans – all I can remember about that particular detail are the tears and no one noticing. After all, it’s not very ‘manly’ to cry, right? I did get as far as asking the teacher if I could use one of the staff bathrooms, so long as I checked in advance before I needed to go relieve myself or take a shower. At least that was one place I could feel safe and on my own. 

I often think about how things might have been different if I had known I was transgender back then. Perhaps things wouldn’t have been much better, or perhaps even worse, given it was the mid-1990s. Instead, I like to think if I was that kid today in 2021; not only would I have known more about myself and all the confidence and security that comes with it, but I probably would have had some allies amongst my peers. I probably would have been able to have a conversation with my teachers about the real reasons why I wanted my own room and bathroom, or at least share one with a friend I felt comfortable and safe with. I would have been able to solely focus on the geography in my work, rather than use my work as a means to escape. That leads me to think how much better I would have done overall in school, in that respect. 

I feel like I shouldn’t end this by giving suggestions or recommendations about what teachers, educators and field centres should do. Instead, I would ask all to reflect on what they have read, which is a very real experience, by someone who knows that the crux of much of the issues is related to their gender identity. And I would ask that everyone make efforts towards creating learning environments, be it the classroom, the playground, the field centre or beyond, that are safe for transgender kids. Share this article with the Educational Visit Co-ordinator (EVC) in your school, or the field studies centres that you regularly use. The bare minimum is to know that trans kids exist; that their experiences are real and if they approach you at the height of their vulnerability, then they should be listened to. Each trans person’s experience is unique to them. Listen and be guided by them.

Further reading

While explicit and comprehensive guidance on supporting transgender children with fieldtrips is rather thin on the ground, here are some useful documents regarding supporting school students:

Citing this post:

APA: Rackley, K. (2021, April 4). My experience of geography fieldwork as a trans kid: a call for reflection [Blog post]. Retrieved from https://geogramblings.com/2021/04/04/my-experience-of-geography-fieldwork-as-a-trans-kid-a-call-for-reflection/

MLA: Rackley, Kit. “My experience of geography fieldwork as a trans kid: a call for reflection”. Geogramblings. 4 Apr. 2021, https://geogramblings.com/2021/04/04/my-experience-of-geography-fieldwork-as-a-trans-kid-a-call-for-reflection/.

Harvard: Rackley, K. (2021). My experience of geography fieldwork as a trans kid: a call for reflection [Online]. Geogramblings. Available at: https://geogramblings.com/2021/04/04/my-experience-of-geography-fieldwork-as-a-trans-kid-a-call-for-reflection/ (Accessed: day month year)

by Hannah Wilson

Tackling Racism in Schools

Bennie Kara portrait

Written by Bennie Kara

Co-Founder of Diverse Educators

Sometimes it feels like the world genuinely believes that racism is something that doesn’t *really* exist. Or if it ever did, it is something that you find in the pages of a history book.

But it’s not true, is it?

Over coffee the other day, my friends and I spoke in disbelief about the fact that anti-semitism actually exists. It was almost as if we couldn’t comprehend that people still hold beliefs about Jewish people that come from ancient and medieval ages. Disbelief that the politicians we look to might also hold those beliefs. The ridiculousness of it had us laughing. But for one of my friends, it wasn’t even remotely funny. She’s Jewish.

 

I shouldn’t be surprised. In teaching, you only need to scratch the surface of any school environment to hear and see things that make a snowflake like me clutch my chest in horror.

You want to hear?

“I don’t want to study RS. I don’t want to learn about ninja warriors and postboxes.” Child, it turns out, was referencing Muslim women.

“How am I racist? My mother uses those words all the time. Even my dad says they are ninja warriors.” Child, on explanation that terms used might be offensive.

“There are too many Paki shops in X.” Child, referencing local area.

“He looks like the underside of a shoe.” Child, referencing a black peer.

“His house smells like black people.” Child, referencing a black person’s home.

“I’m not being racist by using the ‘n’ word. I’ve got a black pass.” Child, explaining that he can use the ‘n’ word because he has asked his black friend for a ‘pass’ to use it.

“I called him a terrorist. Because he has a name that terrorists have.” Child, speaking about a Muslim peer.

It goes on. These are recent. From different sources, but recent. And yes, children misunderstand and say things they shouldn’t because they don’t know any different, but if we fail to challenge comments like these, what’s next?

Negative perceptions about race are so embedded in our society that the dialogue about race in schools has to be open and frank.

So, what do we do?

  1. Don’t shy away from calling out racism and sanctioning. Children and the adults in their lives need to know what the red lines are.
  2. Explain the impact of the terminology. It helps if you have BAME staff to reference (and I know lots of schools outside major urban centres don’t).
  3. Pre-empt racism by referencing BAME history and culture in the curriculum. If no one knows anything about Islam other than what’s in the mainstream media, racism will proliferate.
  4. Visibly value difference. Embed openness and equity into the culture of the school.
  5. Address common misconceptions – actively deconstruct racist phrases or ideas. Don’t be timid.

Timidity and tiptoeing around the issue doesn’t change societies. Only head on discussion can do that. Let me know how it goes.

by Hannah Wilson

How to Imbed Inclusion and Diversity in Schools

Jess Gosling portrait

Written by Jess Gosling

An experienced international Early Years teacher, blogger and writer. She is currently writing a book for international teachers, 'Becoming an International Teacher'.

I am currently in my seventh year as an international teacher. My students, in the majority, are wealthy Taiwanese. In order to support their learning, I have researched my students’ socio-cultural experiences and their funds of knowledge. Funds of knowledge represent the bodies of knowledge they come to school with: including the information, skills, and strategies which underlie household functioning, development, and well-being (Hedges et al. 189). From these understandings, I know their experiences of diversity and inclusion are quite narrow. Therefore, my process of embedding these concepts begins early, at the start of the academic year. I present my class with ideas of inclusion in a way they understand and that is relevant to them. My starting points allow them to think beyond their own experiences and understandings. 

Tackling gender roles

Stories help support concepts of fluid gender roles. From when I very first introduced ‘acting’ our class stories, I emphasized that a name was just a name or label. As there was no gender attached, a boy or a girl could represent a name. So, for example, when the story had a character named Daisy, I would ask ‘Who wants to be Daisy today?’ There were only one or two quizzical looks about this concept initially but now, due to frequent exposure, there is a total acceptance. I feel this is one way in which I can demonstrate how we do not need to be defined by a gender. Addressing these perceptions, rather than attempting to side-step them, is the way forward to transforming ideas. 

Discussing cultural differences

When texts are selected carefully, they are able to illustrate a diverse representation of cultures. However, it is important these stories show children following both culturally ‘different’ activities as well as living ‘standard’, everyday lives, similar to the children. Following a book share, we discuss any perceived differences and similarities, encouraging questions. One carefully selected story was ‘Amazing Grace’. This text is about a little girl who wanted to be Peter Pan in a school show. But the fact she was black and a girl was highlighted by her peers, who were unkind to her and told her she could not be Peter Pan. My students were shocked by the peers, explaining that Grace was the best actor for the job. This story was particularly relatable to my children as they understood this concept well as we act in our own shows. I also highlight my own difference, as a fair-skinned person in Asia. I explained how often I am stared at, or my freckles commented upon. I revealed my feelings of sadness and how I do not like people to point out my differences.  

Addressing disabilities

I led an assembly where I showed a ‘Sesame Street’ clip featuring a girl with Downs Syndrome. We talked about how she looked and spoke a little differently. The children hadn’t initially mentioned this, as they were more focused on what she had to say (or perhaps watching the ‘big screen’!) I raised the question; how would you feel if people always saw you as different? The children replied that she was just a girl. I said people may point out how she looks and sounds different and they were a little bit surprised by that. I think maybe they hadn’t come across it. By raising awareness of this, my intent was that they start to build upon concepts of ‘right’ reactions in these situations. 

Expressing viewpoints

Our class has its foundations rooted in kindness. We allow for differences with our friends and identify how we have different likes and dislikes. I follow their questioning and views. Young children are very curious, discussing these ‘big’ concepts in a safe place is vital. Further, the children know that all ideas are appreciated. This is particularly the case if they express a contrary viewpoint. One example was when we viewed a photo of an African hut.  A little girl responded to the photo saying ‘…ooh that looks so dirty’. As a class, we picked the idea apart. We did not judge or reprimand her for this comment but instead we explored her perception and reasons why a house may be built in that way. You can really help support a mindset change through calm discussion. I don’t believe in making children feel guilty for opinion, as they have developed these from socio-cultural experiences and from adults around them. The adult world does not give young children enough credit for how intelligent they are and how much they perceive and listen to others. We, as educators, need to  treat them as the capable individuals they are, capable of a growth mindset. Yet, concepts of inclusion and diversity must be revisited constantly to embed the notion of equality for all. 

References:

Helen Hedges, Joy Cullen, Barbara Jordan “Early years curriculum: Funds of knowledge as a conceptual framework for children’s interests,” Journal of Curriculum Studies 43, no. 2 (2011): 185–205, https://doi.org/10.1080/00220272.2010.511275.

Sesame Street “What Makes You Special?” 21st February 2015. 1.54-1.20 https://www.youtube.com/watch?v=LrPm7BasRBo 

by Hannah Wilson

Think Equal – Equality Education in Action

Ben Mearhart portrait

Written by Ben Mearhart

M.Ed. in Educational Leadership and in his 10 years as a senior leader developed practices and curricula which progressed teaching, learning, outcomes and personal development to ‘Outstanding’ levels.

Intent

 

As a joint-Headteacher of a forward-thinking primary school I was always on the look-out for initiatives which spoke to the heart of what I most value – the children’s actual experience and equipping them for leading rewarding lives. Think Equal’s social and emotional literacy programme achieves this and so much more.

 

I can’t think of anyone I know who wouldn’t benefit from enhanced social and emotional literacy.  From engaging the compassion that it can grow, for ourselves and everyone around us.  What do you do when you feel completely lost?  When you feel you’ve made a terrible mistake?  How do you support yourself or others when they feel this way?  How do you treat people as they would like to be treated?

 

This, to my mind, is the true work of a curriculum, of a school; namely to cultivate an authentic social and emotional literacy which is steeled with a depth and breadth of real world understanding that together can make the world we leave for our children better than the one we inherited.

 

Implementation

 

You may of course learn such things through trial and error.   Or, to be more certain of success, you can embrace social and emotional literacy as a golden thread of your learning and understanding as a student, of your pedagogy and support as a teacher and of your vision and impact as a leader.  The mission, content and execution of Think Equal’s programme achieves this too. Bold claims I know, but treat those seeds of doubt to a quick glance at Think Equal’s Committee of Advisors and Academic Partners to see how this might be possible.

 

From Understanding the World to Personal, Social and Emotional Development – and all the fertile vertical and horizontal links between and beyond – Think Equal’s programme can instantly enhance your curriculum, pastoral care and ultimately the love and cohesion that unites your school community. And at a time when children’s minds – at their most plastic – can be so ripe to engage with what so many adults, myself included, can find paralysingly-awkward and difficult to negotiate in reality.  What is true fairness?  How are we different and how are we similar?  How do I show you that I genuinely appreciate you as a human being? The programme largely enables these developments through consistently engaging and inspiring stories and activities.  

 

Diverse narratives:

At age- and stage-appropriate levels, the children explore and embrace vital concepts like equality, emotion and race within the comparative safety of the experiences and choices of a beautiful range of characters.

 

Emotional intelligence in action:

Their discoveries are then reinforced with the help of the programme’s carefully scaffolded and inclusive activities so that they are ready to respond when reality calls.

 

Impact

 

And oh the difference! At its most essential, we found that our planning for Personal, Social and Emotional Development for the year was pretty much covered.  Done.

 

More importantly…within weeks we saw elevated levels of kindness and consideration.  We saw children often reserved and tentative now emboldened and asserting their values.  We saw children who knew themselves and their friends with deeper understanding and confidence, who had normalised the range of emotions we experience but not the negative actions they can drive. 

 

Children who, self-confident and upright, were happier, more engaged, independent and much more likely to approach conflict with courage and solutions(!).   The positivity rippled through our staff and to home too. These days there is rightly much talk of a mental health and well-being crisis (pre- and post-Covid 19).  In times of joy, sorrow and everything in between I don’t think we can expect more than to ride those waves to the best of our ability. Pursuing the Think Equal programme enhances that ability and not as a reactive solution – a bolt on – but as a pro-active and living, breathing and growing reality.

by Hannah Wilson

Using Students Voice to understand Diversity

Roma Dhameja portrait

Written by Roma Dhameja

Secondary Vice Principal responsible for Teaching and Learning with a particular passion for Student Voice and teaching students Business, Economics and about Money.

Google ‘What is Diversity’ and you will see it defined as the ‘process of involving people from a range of different social, ethnic, gender, sexuality backgrounds.’ However, the way we often portray it is through a lens of polarisation. White or non-white. Male or Female. We know life is more complex than that. I, as a woman in her 30s of Indian heritage, cannot speak for every woman with that background and in that age bracket. Our experiences vary. It also doesn’t mean I have nothing in common with a middle-aged white man.

 

This doesn’t mean that we shouldn’t endeavour to ensure diversity in our board rooms/staff body. It means we have to pay closer attention to experiences rather than the way we classify ourselves, and that’s why I want to focus on the element of ‘involving people’ in the above definition. Because unless the communication channels are open, our understanding of unique experiences and similarities will remain stunted.  

 

With this in mind, I have loved conducting student voice activities throughout my teaching career. Our students’ backgrounds affect the way they engage with education. I know this, I have experienced this. At age 4, I joined the British education system with English as my third language and not entirely fluent in it either. Rather than celebrate my trilingual abilities, I was always innately aware that having not mastered English first I was seen to have a disadvantage. This became more apparent as I studied English Literature at A Level and whilst my peers could reference Greek Gods I had a wide variety of Hindu God’s I could refer to with an impressive array of powers but none that were going to make me understand references in the poetry required on the syllabus.

 

Often this lack of exposure to Western cultural references can be seen as a gap, something to fix and fill, and I understand that. After all, we have to prepare our students to pass exams and wrestle with the demands of the English language. But we also have an opportunity to unpick what they come to the table with.

 

I recently spoke to a group of students with English as an Additional Language and was in awe at the experiences not only they, but their parents had. One spoke to me about his parents being refugees from Pakistan and how his dad had obtained a degree in the Netherlands, which is where he was born and had then moved to the UK at eight. When I asked him of his experience moving to the UK he spoke about how he was going to one up his dad by making sure he did his A Levels in the UK, degree abroad and then an MA in another country. To him the world was his home, he just needed some time to figure out society in each country. He was a global citizen.

 

I’d gone to speak to these young people to look at home/school communication. Many of the questions had been asked before.

  • Do your parents receive the letters we send home?
  • Do they read them?
  • Is it ok to send them in English or would you prefer them in a different language?

 

Yes, Yes English is fine, had been the response.

 

Digging a little deeper, it became apparent that the students were reading the letters going home to their parents. When asked if they read everything, their initial reaction was yes, of course. When I asked them to translate a paragraph for me in Urdu, it became apparent they would skip some bits. This made the school simplify the language of their home communication further, with students giving feedback.

 

I learnt a lot that day about the way we communicate with our young people and their parents. I learnt a lot about ensuring that we know who we are writing for. I learnt a lot about how many students are happy to talk about their background if they feel comfortable, and we are willing to listen and celebrate the richness of it.

 

On another occasion I learnt a lot more about why some of our students from diverse backgrounds were not applying to Oxbridge despite having the grades than I ever would sitting making assumptions. I won’t tell you why because their reasons may not be the same as those of the young people not applying at your school. And that’s what we need to unpick, all of us, through regular, consistent student voice activities. What I did love however is how many of them were making the right choices for them, taking into account their culture and the lifestyle they wanted to lead.

 

We also need to be careful about the way we interpret student experiences. For instance, students’ parents may not attend parents evenings because they have no experience of the British education system and may send older siblings, uncles or aunts instead. In these instances you can have a very engaged extended family. How do we work with that? The cultural experiences of our young people can be very rich and we have to ensure we are not, at some level judging them as good or bad when they may just be different.

 

Listening to our students’ voices can teach us so much: what our students value in their homes… what shapes their perspectives… who are their role models… This is all powerful knowledge. It is a two-way gift. Not only does it give us an insight into their world, it also encourages them to talk confidently about their experiences, no matter how different to the status quo they may be.

 

by Hannah Wilson

Disability Awareness in Secondary PSHE

Sophie McPhee portrait

Written by Sophie McPhee

PSHE Coordinator in a West Midlands grammar school and Programme Director for the national Year 12 health and wellbeing enrichment programme Change Your Mind.

As committed life-long learners (I hope!), we sometimes get those ‘Oh wow!’ moments where suddenly, our eyes have been opened to a concept we’ve never considered before, and may even be obvious once we’re aware of it, but now we see part of the world in a completely new light. This is exactly what happened during a workshop Liz Wright (http://www.elizabethwright.net/) delivered at my school for our annual Mental Health Week in 2020, where she introduced to me and my students the social model of disability. Up to that point, the closest I had come to really thinking about disability in my 36 years was as a child, when my mum said she didn’t like a particular word beginning with ‘s’ commonly used as an insult when I was growing up in the 90s, because it was derived from the accepted term for people like her sister, who had cerebral palsy.

I feel ashamed to admit that I had to actually be taught to view disability as something created by society and not someone’s physical or mental difference – I had never even given disability the space in my brain for that thought to emerge independently. However despite my shame, it was a blessing, too, as it led to the firm decision during that workshop that disability awareness was not going to be a one-off session for an event week, but become a firm fixture in our PSHE curriculum. I will honestly say that I had never even considered doing this before – but isn’t that the point? If something is not within our lived experience – and I use that term broadly, to include having close contacts who are disabled – then the problem is not that we consciously think it doesn’t matter, but that it doesn’t even enter our head in the first place. I guess that this is a kind of unconscious bias – we only grant an issue more than a fleeting awareness if it relates to us in some way.

To be honest, I was also a little scared of covering this topic in my lessons, even if I did firmly feel that like me, my pupils should be woken up to – and the use of ‘woke’ is not accidental here, nor is it a pejorative – how they can be an ally to people with disabilities. There is absolutely such a thing as ‘non-disabled fragility’ (albeit not as catchy as the ‘white’ equivalent), whereby those of us without disabilities are so scared of getting it wrong, or speaking for or over those with lived experience. I am careful to point out in all my lessons that as a socially privileged woman, I am passing on what I have learned, but am by no means done with that learning. I made sure that once I had finished creating my lesson, I sent it to Liz and she kindly checked it over, patiently and gently pointing out a couple of places where I had used ableist language. It was a model of what educating others should look like – non-judgmentally uncovering and explaining problematic language which could have otherwise embedded problematic thinking.

I have now delivered this lesson to classes in Y9-11, some as live lessons, others as a pre-recorded version followed-up by a post-learning quiz. It appears that it has been successful, gaining an average rating of 4.4 out of 5 from students, most of whom said that they intend to change their language as a result of this lesson, both when referring to and talking to disabled people, and now know that common insult words are often derived from terms used in the past to refer to disability. Very often, pupils judge their lessons on whether they need to know the content for an exam or future career, but in PSHE, it’s not always about that, it’s about what others need them to know. We need, through these and other lessons which explore the vast range of human experience, to help pupils understand that creating a more inclusive and just society does relate to them. It might not do so always in a tangible sense, yet it weaves its way into not only our institutions, systems and processes, but also the quotidian, such as our face-to-face and social media interactions. Additionally, I would argue that there is most certainly a personal benefit to this kind of learning. It is incredibly enriching to understand better those whose experiences of life are different to yours. However, our pupils will only appreciate that benefit if they can first move away from viewing the purpose of education as leading to their future in purely material terms. And that is something all schools have in their power to influence.

You can access the disability awareness lesson at theother16hours.wordpress.com.

 

by Hannah Wilson

Is the sketch "Gerald the Gorilla" on "Not the Nine O'clock News” racist?

Ninna Makrinov portrait

Written by Ninna Makrinov

Organisational Psychologist with over 20 years' experience in Higher Education. Currently the Chair of Governors at Water Mill Primary School.

Someone I respect, who works in education, recently shared the sketch on a social online meeting as one of the best comedy sketches of all time. My immediate reaction was physical discomfort. It felt totally inappropriate. I strongly believe this material is racist and we need open conversations about why people still find it funny. In this blog, I share the reason for my reaction. My aim is not for you to watch the sketch (although I have added a link below), but to share some points that might help a conversation if you ever find yourself in a similar situation.

About the sketch

Gerald the Gorilla is a short sketch that portrays an interview where a white professor talks about his work on communication with a gorilla. The gorilla is a white man dressed in a gorilla suit. The gorilla acts as a human and acts as more intelligent than the professor acts. The professor dismisses every comment the gorilla makes.

My reaction

I suppose it is useful to know I am white; I was born and grew up in Chile. It is also useful to know that I have been learning about anti-racism for the last 4 years. I should also point out that I share the view that we are all racist because we live in a racist society (if you want to know more about this, explore Critical Race Theory). I am not judging the individual who shared this, but the specific choice to have shared this material. I am quite sure I might have had a different reaction to the sketch had I watched at some other point in my life. I take this as a sign we can all learn to be more sensitive to the lived experience of people of colour.

When I watched Gerald the Gorilla now I reacted with disgust and disbelief. My visceral reaction was so strong that my body ached for an hour after the meeting. Even as I was experiencing this, I doubted myself. Was the material inappropriate or was I being racist for seeing the link between a man dressed as a gorilla and a black man?

My immediate actions

I did not call the sketch out as racist during the meeting. I wish I had. But I did not. Instead, I looked shocked on camera. I also sent a message off meeting to a friend who was also there to gauge if I was overreacting. They did not see anything wrong so I downplayed my reaction and was saved by the bell, as I had to leave for another meeting.

After 1 hour, I was still uncomfortable. So I Googled: Is the sketch “Gerald the Gorilla” on “Not the Nine O’clock News” racist? I did not find a response. I learnt a little bit more about the programme. I also learnt that people seemed to agree it was very funny. This did not sit right with me.

I then contacted two other great friends who are involved in anti-racism. They both thought the content was shocking and inappropriate. I am sorry I did this, as I caused them additional pain. They both have mixed race children. But I am also glad I shared it with them, as their conviction gave me the energy to take the next steps.

 

Why the sketch is racist

Historically, black people have been compared to (non-human) apes. This has been used as an excuse for slavery and genocide. You can find out more in this great article on the Historical Foundations of Race by the National Museum of African American History and Culture. For a more specific example, read the article “The man who was caged in a zoo” in The Guardian.

Black people are still mocked by being called monkeys. The term ‘monkey chanting’ is defined by the Oxford Learner’s Dictionary as “rude and offensive comments shouted at a black player by white people who are watching a contest, especially a football (soccer) match.”

I am focusing my reaction on racism. As this was the most obvious to me. I also noticed homophobic and misogynist comments. I might have missed others.

Being anti-racist

The day after the incident, I took action. I posted a comment on the meeting chat. I said:

“Dear all, anyone who saw my face on camera during one of the skits shared yesterday will know I was shocked. I will not explain further here. However, if you want to know more about what I felt, or just drop me a line or call. I did not raise yesterday as I did not feel comfortable about it, but I have been reflecting since and cannot leave this unsaid.

Also, if anyone else felt there was something inappropriate and would like an ally, an informal chat or even a confidential one, please let me know.“ 

This has sparked conversations. At various levels. Mostly very personal. I am glad that I felt safe to share. I also wonder if others, particularly people of colour, felt othered or directly offended; I imagine they might also have felt that they could not speak up. I hope the conversations keep going. I still have questions: What conversations do we need? How can we understand the lived experience of others? How can we be allies?

Moving forward – how can we prevent this happening (again)?

To finalise, my top ideas on what we can do to prevent situations like this:

  1.       Make a point of meeting and understanding people who are not like you, whatever ‘what you’ means to you. I have learnt a lot about how judgemental I could be through my friends. Those who don’t have the same level of education, who come from different places, who look different, who disagree with my views.
  2.   Organise conversations about race. For me, participating in the anti-racist pedagogies forum at the University of Warwick has been life changing. I have since also organised an anti-racist book club with my (white) friends. I am thinking of an anti-racist film club at work, it feels more relaxing. For those who work in Further or Higher Education, this Box of Broadcast curated list on Law, Race and Decolonisation by Dr Foluke Adebisi is a great starting point.
  3.   Ensure your organisation’s diversity policy is clear on behavioural expectations, available support and formal procedures for complaints.
  4.   Let people know that you support anti–racism.
  5.   Be an active bystander, I took the step a little later than I would have wanted. I hope next time I will speak on the spot. Think back to occasions where you have acted, what happened? When you did not, what could you to when you experience something similar again?

I thought this video proves my point. You can see a family’s reaction while watching the original sketch. Spoiler alert: they were not shocked. Please beware that the contents might be sensitive (it angered me so much I wrote this blog).

by Hannah Wilson

Taking an intersectional approach to understanding mental health and self-identity

Hannah Wilson portrait

Written by Hannah Wilson

Founder of Diverse Educators

During my time serving as a school leader, I cared deeply about our culture and ethos. We spent a lot of time reflecting on our school values, and how they shaped our inclusive behaviours. As a school we were committed to diversity, equity and inclusion, at the same time as being committed to mental health and wellbeing – both underpinned our strategic vision and our approaches for our curriculum, our staffing, our policies and our practices. This intersectional approach to who we are, how we feel about ourselves and each other, our awareness of our place in the world as global citizens, created our sense of belonging as both individuals and as a community.    

I now work independently – I am the Founder of Diverse Educators and I consult, coach and train with these two specialisms in mind. When I am commissioned to do a piece of work with a school, a trust, an educational organisation or training provider for one of these areas, I interweave the other focus back in as I find it hard to speak about one without reflecting on the other. For me this intersect is really important as we often consider mental ill health in isolation from one’s identity, and we need to remember that individuals with a protected characteristic are more vulnerable to experiencing mental health issues, as a result of how authentic and accepted they feel.  

Various factors make up a person’s actual identity, including a sense of continuity, a sense of uniqueness from others, and a sense of affiliation based on their membership in various groups like family, ethnicity, and occupation. When we have a positive view of our identity within a group, we are more likely to relate well to other others in that group and feel positive emotions about ourselves. This social identity fulfils the psychological need for esteem from others.  

Struggling with various parts of our identity is also natural and normal. It takes time to develop an identity or sense of self and the traits we desire to nurture in ourselves may be challenging. Not having a strong sense of self or struggling with identity issues can lead to anxiety and insecurity. Our sense of self comes from our self-esteem, something I worked on with many of my students over the 19 years I spent teaching and leading in schools. The value we place on ourselves creates a positive self-image which in turn creates our sense of self-worth. When we feel loved by others and by ourselves, we also feel trusted and accepted which boosts our self-esteem. A strong self-identity increases our self-confidence and enables us to assert ourselves and exercise good boundaries with our family, friends, and partner. 

Mental health problems affect about 1 in 10 children and young people which can include depression, anxiety and conduct disorders, often as a direct response to what is happening in their lives. But what does the data tell us about children and young people and their race, their gender and their sexual orientation and the intersect with their mental health?

A significant risk factor for a mental health problem manifesting is the experience of race, religion or sexuality. Anyone experiencing a mental health problem should get both support and respect. However, for many people from Black, Asian and Minority Ethnic (BAME) communities this is still not the case. The reasons for this are complex but include systemic racism and discrimination as well as social and economic inequalities and mental health stigma. People from Black, Asian and Minority Ethnic communities living in the UK are more likely to: be diagnosed with mental health problems; be diagnosed and admitted to hospital; experience a poor outcome from treatment. The disproportionate impact of coronavirus on Black, Asian and Minority Ethnic communities has further highlighted the inequalities in the system and has made many people’s mental health worse at an already difficult time. Furthermore, research has found that children of Black, Asian and Ethnic Minority heritage are suffering disproportionate damage to their mental health, as a result of the pandemic than their white peers. There has been a large rise in anxiety, stress and self-harm in non-white under 18s. 

Some questions to consider as a school regarding the intersect between race and mental health:

  • How engaged are children and young people from black and minority ethnic communities in your mental health and wellbeing activities?
  • What are the barriers which put young people from black and minority ethnic groups off from accessing mental health services in your context?
  • How culturally sensitive are your mental health processes and services in being appropriate and acceptable to children and young people from diverse families?

Returning to the risk factors, we also need to consider the layers to our identity which are not always visible nor known. Young people establishing their self-identity do not always feel the psychological safety at home and at school to be out but one in every 25 Britons aged 16–24 years old identifies as lesbian, gay, or bisexual. Cross-sectional studies consistently report that sexual-minority young people have poorer mental health profiles than their heterosexual peers, including higher prevalence of self-harm and suicide attempts. The pandemic has exacerbated many existing dangers, and introduced a few new ones, in particular, social isolation may have been especially challenging for LGBTQ youth. They may have been quarantining with rejecting family-members and have lost contact with supportive social networks. The nature of quarantining means that these problems may have been invisible to the school. Even before COVID-19, LGBTQ youth were at higher risk for depression, suicidality, and tobacco, alcohol, and other drug use than their heterosexual peers. Moreover, this increased risk stems from increased rates of rejection, discrimination, and victimisation. During the pandemic, risk was further compounded by loss of relationships in school, clubs, or other community venues where LGBTQ youth find support and affirmation. 

Some questions to consider as a school regarding the intersect between sexual orientation and mental health:

  • How engaged are children and young people from the LGBTQIA+ community in your mental health and wellbeing activities?
  • What are the barriers which put young people from the LGBTQIA+ community off from accessing mental health services in your context?
  • How have you made efforts to address gender and sexuality-based inequities so that they might be appropriate and acceptable for children and young people who identify as being LGBTQIA+?

As our schools fully re-open and our support systems are mobilised once again, we need to consider how we can support our marginalised youth groups to rebuild their sense of belonging. Some ways we can do this:

  • Recognising that representation matters and that we need to be intentional about the make up of our teams so that there is increased visibility of diverse role models in our schools. 
  • Reviewing school policies and practices for how inclusive they are in meeting the needs of all our children and young people so that they do not harm nor further alienate individuals with diverse lived experiences.  
  • Creating safe spaces for young people to explore their self-identity and to surface their lived experiences to be supported and signposted to appropriate interventions. 
  • Developing resources and peer advocacy programmes that will empower young people to nurture their own resilience whilst at the same time engage them in supporting others. 

Which is why Diverse Educators are collaborating with Worth-It CIC on their Wellbeing Ambassadors Programme as we believe that by nurturing peer to peer relationships that we can build trust and increase feelings of belonging and connection for individual young people. The programme coaches them to develop the internal resources and strategies to learn how to develop positive relationships and positive support networks. Come and join us for our free webinars on April 27th to find out more.  

by Hannah Wilson

Why taking part in School Diversity Week can help LGBT+ young people struggling with mental health

Dominic Arnall portrait

Written by Dominic Arnall

Chief Executive of Just Like Us, the LGBT+ young people's charity.

The pandemic has hit us all hard – whether it’s through job losses, being furloughed, losing loved ones, loneliness or our lives simply turning upside down. However, new independent research by Just Like Us has found that young people who are LGBT+ (lesbian, gay, bisexual or trans) are struggling significantly more.

 

LGBT+ young people are twice as likely to feel lonely and more than twice as likely to be worrying daily about the state of their mental health.

 

On top of this, one in four (25%) are facing daily tensions in the place they’re living and seven in 10 (68%) said their mental health has worsened during the pandemic, compared to just half (49%) of young people who aren’t LGBT+. 

 

Sadly, Just Like Us’ independent research found what we suspected to be true when the pandemic began – LGBT+ young people are facing far more challenges than their peers and this is having a devastating impact on their mental health. And we found that LGBT+ young people who are also Black, disabled and/or eligible for free school meals face even worse mental health.

 

While we’ve all had a tough time not being able to see our loved ones and socialise like we used to, many LGBT+ young people are having to cope with living with families who may not accept or understand them, while also being cut off from their usual support networks or safe spaces where they won’t be judged for who they are.

 

School, while it may have been virtual for much of the pandemic, can be a fantastic source of support for young people. Sadly, for pupils who are LGBT+, school still often isn’t a place they are able to feel safe, welcome or happy being themselves. 

 

Our research shows that half (48%) of 11 to 18 year olds say they have received little to zero positive messaging at school about being LGBT+ in the last 12 months. One in five (18%) young people say they have received no positive messaging from their school about being LGBT+, which suggests that a significant number of schools are not taking action to meet Ofsted requirements of preventing homophobic, biphobic and transphobic bullying.

 

It’s a real shame to see that Section 28 is still having such an impact on LGBT+ young people’s experiences of school. As adults, we could be forgiven for thinking that things have moved on – after all, we have far more legislation to protect us these days – but education still has a long way to go in being LGBT+ inclusive. 

 

No child should feel scared to be themselves at school. And pupils in primary schools should know that there’s no shame in having LGBT+ parents or families either. Growing up bisexual, if I’d known and could’ve seen that my school accepted me, my journey would’ve looked very different.

 

We know that teachers and school staff are doing an incredible job in an overwhelmingly challenging environment. That’s why we are doing everything we can at Just Like Us to make taking the first step to LGBT+ inclusion in education as easy and accessible as possible. 

 

This summer is School Diversity Week. We’re asking all primary schools, secondary schools and colleges to please sign up to take part. It’s free, you’ll get a toolkit of teaching resources for all key stages, across the curriculum, and celebrating means your pupils will know they can be safe, happy and accepted at your school. 

 

We’ll be running free online masterclasses that you can stream, there’ll be Rainbow Friday where pupils can dress up as a colour from the Pride Progress flag, and we have many new resources for staff to inspire your celebrations. LGBT+ young people are facing disproportionate mental health challenges and need to know who they are is not something to be ashamed of – please sign up for School Diversity Week and celebrate with us and thousands of schools and colleges taking part 21-25 June. 

by Hannah Wilson