You Are Not Alone: Leaders for Race Equality
Written by NAHT
NAHT is the UK’s largest professional association for school leaders, representing more than 33,000 head teachers, executive heads, CEOs, deputy and assistant heads, vice principals and school business leaders.
At the end of June 2021, NAHT launched our ‘You Are Not Alone: Leaders for Race Equality’ book.
Originating from NAHT’s Leaders for Race Equality network, the book shares the personal experiences of 14 NAHT members from Asian, African, Caribbean and multiple backgrounds. It includes personal and challenging stories of the discrimination faced as both leaders and individuals through school, university, interviews and promotion, often having to prove themselves at every step on the way to leadership and facing both overt and covert racism from others. Common to many stories is the impact of the school environment and how vital the support and influence of role models can be.
The stories and experiences shared are powerful, challenging and at times deeply saddening. However, they are equally heartening, sharing examples of courage, determination and hope.
Mayleen Atima, a Head Teacher in Suffolk and book author
“All I ever wanted to be was a teacher” is the first line to my chapter. I wanted to start from a point of ambition. Even now that line is tinged with many memories for me as the path to teaching was not as romantic as I imagined it would be.
The below extract was the hardest part to write as I had to delve back into the emotions of that period of time.
“I realised at that point that, within that school, I had come to the end of my career progression, and I attended a deputy head teacher training course. I applied for several jobs and finally got an interview. The head teacher was shocked when he heard that I had an interview. He asked me for my personal statement so that he could write the reference. After reading the personal statement, he stated that it was full of grammatical errors and I should have let him read it before applying for the job. I was annoyed and my confidence was knocked. Deep down I knew that he did not want me to go, but still his words and actions hurt”.
I want all readers to find confidence in knowing their value and worth. Not waiting for someone to echo your value but knowing your own worth. The extract above pin-points a pivotal point for me when I realised my worth and knew it was time to move on.
I am now an established head teacher in Suffolk, running a school that has improved from ‘requires improvement’ to ‘good’. All I ever wanted to be was a teacher and I have achieved that goal.”
Ruhaina Alford-Rahim, Executive Head Teacher in Devon and book author
I had never considered racism as an issue that affected me, yet in writing my chapter, I recognised that racism my parents had suffered decades ago had shaped me to be a person afraid to expose my difference. Suppressed memories of micro-aggressions I had witnessed through 20 plus years in education surfaced: colleagues mocking children’s names; comments regarding needing to be careful when interviewing a non-white candidate; a senior leader revealing that he would like to leave London to get his children away from its diversity; a colleague saying that the Indian sweets a teaching assistant had brought in would taste like sweet wall paper paste and the aggression I received from parents when I first started teaching – at that time my surname was ‘Rahim’ and I wore a hijab.
Writing the chapter has helped me realise that by hiding my difference I am assuming everyone will react negatively and so I am doing them a disservice – not allowing the opportunity for others to learn, ask questions and develop their own understanding of cultures.
Diana Ohene-Darko, Assistant Head Teacher in Harrow and book author
It is my hope that those who read the book take the time needed to immerse themselves in our stories, to spend time with us, walking in our shoes if only for a moment. And to take-away the need to create safe spaces, open up discussion and make everyone feel that they are a person, that they belong where they are. No matter what school you are in, you belong there.
Equality is everybody’s responsibility. It requires commitment. It requires hard work. It requires personal reflection from the offset. In order for the whole of the education profession to be an ally, to become allies, you have to delve into that personal reflection, you have to delve into your own biases (and we all have them in different respects). In terms of equality being everybody’s responsibility, actually we are protecting each other’s ‘protected characteristics’, those characteristics that are protected by law- that is all of our joint responsibility.
Next Steps
NAHT hope that this book can play a part in igniting further conversation and awareness around the breadth and depth of discrimination within the sector. We know that the profession is not yet representative of the communities we serve, and that this is a particular issue at senior leadership level. NAHT are therefore proud to lend its support to amplify our Black, Asian and minority ethnic members’ authentic voices.
NAHT also recognises the need to challenge ourselves – we know that as an organisation we have really only just begun on our own journey and we remain committed to using our power to work to actively help dismantle racism and the structures that perpetuate it, in all of its forms.
The book is freely available to download at https://www.naht.org.uk/NAHT-Edge/ArtMID/694/ArticleID/1018/You-are-Not-Alone-Leaders-for-Race-Equality
If you are interested in hearing more about the book then please contact policy@naht.org.uk
Racist Language within an SEMH Context
Written by Sophie Tales
Associate Assistant Principal for the Mead Educational Trust in Leicester. Sophie leads on Social, Emotional Mental Health, SEND Support and Development, Transition, Oracy, Team Teach and is chair for SENCo and Family Support Worker Networks.
What does it mean when students with SEMH show prejudice within a state of crisis? How can this be managed? How should this be tackled?
Within an SEMH context there are high staff to student ratios. Therefore, in the best of settings, there is very little behavior that goes unnoticed. This means that as staff you have a very insightful position within the lives of the SEMH students that are in your care and, therefore, have an opportunity to support students within any ounce of behavior that has been shown; positive or negative.
When it comes to times of crisis for students with SEMH, this can manifest in different ways. Behaviour that can be shown as an SEMH student reaches crisis: verbal abuse, physical abuse, controlling behavior, damage of property or self-harm.
Verbal abuse can often be part of an individual student’s behavior when they are in or reaching crisis. When an SEMH student is in crisis they are in ‘Fight, Flight. Freeze.’ Fight and flight are often seen within SEMH contexts. Verbal abuse is part of the ‘Fight’. Typically abuse that I personally get is “fat”, “bitch”, “slag”, “slut”; all very much to do with my body and being female. Within this state of crisis an SEMH student is in such a state of unrest that they are attempting to show you just how badly they are feeling; sometimes they want you to feel just as badly as they do – hence the abuse. What I, as a white woman, haven’t experienced is any abuse about the colour of my skin. However, what I wish to discuss within this piece of writing is that when working with students with SEMH, racist language may well be used as abuse towards anyone; regardless of the colour of their skin.
As with any SEMH context, the behavior policy of that setting is a fundamental part of the running of the school and provides a clear set of rules, as well as opportunities, for students to follow to be rewarded for positive behavior. Racism is a key part of the policy which outlines steps of action if a student shows racial prejudice. However, what I would argue is that all contexts, SEMH or not, alongside their behavior policy, equally need a defined focus within the setting’s curriculum where ‘racism’ is being taught; for SEMH students, especially those who are white, racism is a very hard concept to understand.
The importance of having a differentiated curriculum designed to discuss what race and racism is became increasingly apparent to me when dealing with a group of white students who were increasingly using racist language towards members of staff when they were reaching a state of crisis. It became increasingly apparent that this needed an individual approach as no form of sanction was helping them change their behavior. For instance, these students all hated working away from their main class group and this was the first part of the sanction for the racist words that they had used. In the past, working away from their main class group would help these particular students to understand what they had done wrong and to stop any repeat offenses. However, with this incident, it didn’t. The words these students were using became worse and, strangely, the targets of these racist words became more varied. These students started to use these words towards anyone who was around at their point of crisis. They were not directing these racist words towards any particular skin colour; they were saying them to anyone available – white or black. This change in word direction helped me to see the issue. These students were not showing their prejudice; they were using words that they knew offended and upset people, without having any real understanding of what they were talking about.
This is where I realised I had overlooked something. I had overlooked just how complex a social construct such as racism is for any child, let alone a student with SEMH. To be able to understand racism, you are not just having to teach how historically people of colour have been treated as inferior to white people – you have to help teach the impact of community, culture, religion and, above all else, empathy. This is not an easy endeavor for students who struggle with social understanding. Yet, once this has been identified, you can identify what needs to be broken down for those students to understand the impact of their words and behavior.
For the students I was working with they needed context. They needed to understand what the words they were using meant to the staff they were saying it to. This could not come from me. A white woman telling them how it made another person feel wasn’t enough context; they needed to hear it from the person they had said it to. Secondly, they needed to see what this meant in context. They needed to see the community of people that they were directly offending when using those words. Finally, they needed to be in that community, to see those faces, and to discuss, in front of the community they were offending, when out of crisis, and to feel the weight of the language they had used.
The above approach worked. These students no longer use racist language within a state of crisis; it has been put back into a box that they know is not to be touched; regardless of the level of distress they are feeling. This is not to say that I think they will never use these words in a state of crisis again; they most likely will. But what they have now is a foundation of understanding that can be used to remind them of who they are not to use such language. Most importantly, it helped everyone involved to see that these students were not prejudiced. They were not targeting race; they were seeing a way of hurting someone as a tool for communication, without an understanding of the historical and social weight of the words they were using.
Why MeToo Matters in International Schools
Written by Charlotte Rodney
As an undergraduate student currently pursuing my law degree at Durham University, I am an advocate passionate about Human Rights, hoping to propel into a career at the Bar. Public speaking, debating, and writing have always been passions of mine, placing conversation at the forefront of my passions. With a willingness to better understand intersectionality that is necessary but often lacking in educational institutions, I continue to pursue ventures that raise awareness on the topic of racial injustice. Writing for Durham's student publication, Palatinate, and immersing myself further into the legal field as a Durham University Women in Law Mentor, as well as being a mentee of a leading Professional Negligence barrister myself, I hope to always remain immersed in academic and working practicing fields.
Whether it be #metoo, #97percent, or even Sexual Assault Awareness Month, discussions about the female experience with assault and harassment have never been free from the demeaning scrutiny so forcefully placed on us by our male counterparts.
As an active feminist, I find myself liberated when initiating discussions about women’s rights, internalised misogyny, sexual assault, and much more. Having these discussions is never the issue. What is an increasing concern is how this is received by a lot of boys and men. Time and time again, we see them immediately become defensive, adamantly insisting that these issues have nothing to do with them, and often witnessing them taking away from our experience by imposing stories of their own – arguably very different – struggles.
In response to a recent surge in sexual assault awareness following Sarah Everard’s murder, the #notallmen campaign was started. Even though there are masses of credible statistics to be cited, including the recent United Nations publication which indicated that 97% of women in the UK, aged 18-24 have experienced some sort of sexual assault, men insist that it has nothing to do with them.
Sure, not all men, but enough men, and nearly all women.
Unfortunately, the education system is not innocent. It still has a lot to answer for regarding the often toxic environment that is created in schools, resulting in young girls who are indoctrinated with ideas of repression. Now, that may sound extremely dystopian, but it’s the reality for schoolgirls all over the world including myself. As a 17-year-old, close to finishing my schooling career, I have often found myself in situations where I invalidated my own feelings in order to appeal to the male authority figure. It begins with snide comments from male classmates, escalates to abuse of power from male staff members in order to impose their threatening views, and yet, it only ever seems to be addressed in a manner that results in eventual suppression of the female voice. In turn of progressive discussions being encouraged, we are told not to talk about such “subjective matters”. Instead of our experiences with harassment being listened to, we are silenced and told to “park it and move on” and “move on”. When all we really want is to be acknowledged and approached on how men can do their part to make the world more comfortable for us, we are argued with and told to prove that there truly is a systemic bias against us.
Schools are intended to be a nurturing environment in which students leave with formulated opinions, often influenced by the system. Thus, a considered approach needs to be implemented when addressing the reality of being a woman, and it starts with young female voices at the frontline. Girls need to be encouraged to speak up, supported by an environment that makes them feel safe to do so. Boys need to be taught how to approach such situations, with consideration, validation and knowledge. And the adults in positions of responsibility must mediate with comprehension and consideration; allowing personal viewpoints to be safely shared with the sole intent of educating.
I have grown up in a world that has engineered a system, teaching girls from a young age that their voice doesn’t matter. Having had an interest in leadership roles ever since I was young, I have not been free from the titles of ‘bossy’ or ‘too big for your boots’, reinforcing this idea that, as a girl, I couldn’t take on high-power roles without their being a negative connotation to it. Yet my male classmates could pursue any role they saw fit without so much as a second glance from those around.
The patriarchal lens in which the world views women put us under so much more scrutiny than our male counterparts. Unfortunately, this has created a toxic amount of competition which has turned women against each other. Having your gender be an identifying factor that frequently puts you at risk will never be the struggle of men. It’s time that we take the immensely progressive attitudes of the 21st century and use the surplus of information in the most productive way possible. Social media may be one of our greatest allies, providing a platform for avid discussion and spreading awareness. There is often a misconception that this abundance of information equates immediately to progress. While this isn’t the case, we are still at an advantageous point of being able to use our shared experiences for change. And I believe that is exactly what we need to do.
Five Steps For Starting A School Pride
Written by Edel Cronin
Secondary school senior leader and co founder of Bristol Queer Educators, very Queer and very Irish.
Yesterday my school held its first in-person Pride. The saying of – you can’t be it unless you can see it – very much worked in the reverse for me as I walked into our student Pride lunch club. The room was awash with students celebrating Pride in a rainbow of flags, cakes and community. I never consciously knew what I wasn’t ‘seeing’ during my teenage years but something about walking into a classroom full of Pride colour made me reflect on how my life may have been different had this experience happened in my school. No one was ‘risk assessing’ if it was safe to wear a flag or in some cases a crown! Everyone was fully embracing having a space to loudly celebrate themselves.
Creating a whole school event has not been high on the agenda of most school leaders in the last year and half. I think we have all had 1 or 2 other things taking up our time. However, I would argue that it is in a pandemic where the school year has been full of uncertainty, and at times isolation, we need events like Pride more than ever. Pride gives us an opportunity to remind ourselves and others that our sexuality or gender is something to celebrate.
- Ask for help – Our school’s first Pride took place in June 2020. I sent an email out to staff asking if anyone was interested in organising a virtual school Pride. Five or six staff volunteered, we set up a Teams’ call and got started. We chose to focus on 1 week, took a day each and made tutor resources for that day. You don’t have to do everything from scratch – lots of organisations have free resources and doing even one thing in your school for the first time will make a positive impact on the lives of LGBTQ+ students and staff.
- Make it intersectional – Each member of staff made a resource based on their own area of interest. The only expectation we agreed on was that all resources had to be intersectional. If all your resources are white, able-bodied people from the LG bit of LGBTQIA+ spend some time educating yourself and diversify your resources using organisations like Just Like Us. Your students and staff may fall into one ‘category’ but LGBTQ+ people do not.
- Ask for student input/feedback – If your in a position to ask for student in put in advance fantastic, if not don’t worry. For my initial attempt at school Pride I wasn’t, so instead we did what we would have wanted as students and asked for students feedback to help us plan for future events. Those who fed back also created the base of our student group for the following academic year and led to a whole school LGBT+ History Month the following February.
- Choose an ‘action’ for the month – Pride is celebration, it is also a chance for us to ensure the futures of LGBTQ+ people are less discriminatory. What would your school benefit from in Pride month but also every other month of the year? It could be putting a Pride flag up and keeping it up 24/7 or changing your behaviour policy. Depending on your setting one of these might be more achievable than the other. It is also important to consider student and staff feedback when deciding on your action.
- Share – Share what you’ve done. Many LGBTQ+ educators are the only LGBTQ+ educators in their school. A sense of community is not just important for our students but also ourselves.
Has Inclusion Had its Day as a Concept in Education?
Written by Laura McConnell
Laura is a teacher, a writer, a keynote speaker, a radio presenter and a disability campaigner.
“Inclusion” has become one of the most inflammatory words in education, having evolved to be synonymous with behaviour, specifically undesirable behaviour. The most common themes in any inclusion discourse tend to be negative: underfunding, lack of resources, varying quality and/or availability of training, and lengthy waits to access health services being the most frequently referenced barriers to inclusion, no matter where you are in the UK.
SEND: ‘A grim picture’
We are still awaiting the eagerly anticipated SEND (special educational needs and disabilities) review in England, with publication pushed back to sometime later in 2021. The Scottish government published its review of additional support for learning (ASL) implementation in June 2020 – and anecdotal evidence suggests that the Scottish findings could be a good indicator of what is to come in the English SEND review. Unfortunately, the Scottish review paints a rather grim, but not unsurprising, picture, reporting that 98 percent of the education workforce feels that initial teacher training does not adequately prepare staff for teaching young people who have additional support needs (ASN). It says: “There is a lack of understanding, or recognition, of the range of issues and conditions which entitle children and young people to support.”
The review also found that there were mixed views about inclusion among teachers: “Unfortunately, we cannot assume and take for granted that all individual professionals are signed up to the principles of inclusion and the presumption of mainstreaming.” And that some teachers did not think ASN was part of their job: “Others have shared their core belief that their role should only be to teach children and young people capable of learning within traditional academic standards.”
Ahead of the SEND review’s publication, we do know that there is a disparity in the way that SEND is identified in English schools and/or the access children with SEND have to some schools in England. In a report published in March this year, the Education Policy Institute (EPI) found that pupils in academies were 50 per cent less likely to have SEND identified when compared to similar pupils in state schools.
Let down by language
Many disabled activists think it is the language of inclusion that is the problem. Inclusion emphasises that the child is not part of the group, they are an outsider who should be included. Including them requires something extra: staff, resources, training, intervention groups. Schools have to adapt their policies and practises for the child to fit in. What if the focus was on the school, rather than the child? If education was “accessible”, then it would be usable by everyone.
The Council of Ontario Universities explains accessible education as being based on the social model of disability, as opposed to the medical model: disability is a difference instead of a deficiency. It considers the variety of student characteristics and removes the barriers to learning before they can affect anyone. The curriculum or environment is designed to be used by all, as opposed to access being achieved through special accommodations and/or retrofitting the existing offer. It is evident from all research published so far that current approaches to inclusion are not working for children or teachers.
Rather than perpetuate a myth that there would be improvements if there were more staff, or if access to health services were faster, the education sector should move onwards towards a system of accessible education – where no child is an outsider.
You can watch Laura’s input at the #DiverseEd event here: https://youtu.be/hD8M6aMENxU
An Anti-Racist Approach to Physical Education
Written by Mo Jafar
I am currently Head of PE at an all boys school in East London. I have been appointed Subject Lead for PE at the Havering Teacher Training Partnership.
It can be difficult to recognise how your practice can have a detrimental effect on Black people if you are unaware of the issues Black people face. It could be argued that a lack of Black people in middle leader positions in Physical Education can have a profound effect on the experience young Black people have in PE and this lack of representation is one reason why organisations such as BAME PE are so important.
There are the classic stereotypes with regards to athleticism and power that are associated with Black people in sport and physical activity but what if you do not fit this model? If you are a Black girl in PE and not athletic what does PE offer you? Conversely, if you are athletic and Black how does this narrow your opportunities or change the way you are treated in PE?
These are important questions and unfortunately may never be addressed if we don’t bring them to the table. As stated by Clark (2020) “People in power are pragmatic when working on behalf of those that don’t have it”. Clark’s comments are from a paper he wrote last year based on applying a critical race theory pedagogy towards Physical Education.
Below I have highlighted some examples of how we might break through this pragmatism and actively adopt an anti-racist approach to Physical Education. I discussed this back in April on the PEPRN podcast by Dr Ash Casey which can be found here.
#1 The Changing Room
If you understand the black body you will know that moisturising is a religious art. How does this relate to PE I hear you say?
The changing room is rife for ridicule and if someone has forgotten to moisturise their legs then they are now a target for verbal abuse from peers.
If I noticed this happening over a number of weeks I would raise this with my designated safeguard lead as to me it’s not as simple as they have just forgotten. It might be the start of a thread that unravels later down the line.
As a Black person this type of issue is in my immediate attention but I’m not sure that it would be for others. Furthermore, the people in charge of designing and delivering safeguarding training are predominantly white and may not have this knowledge.
Including insights such as this in safeguarding training would not solve all the problems of racism but it may well be a start.
#2 Swimming and golf: limited opportunities
According to Swim England, the sport’s governing body, 95% of black adults and 80% of black children in England do not swim, and only 2% of regular swimmers are black. See Guardian article here and also the short documentary film by Ed Accura “Black’s Can’t Swim” on YouTube.
Having an acute awareness of the impact race has on an activity like swimming could encourage PE subject leads to be creative and ensure swimming for black pupils is a necessity and not a luxury. These statistics show there is a huge gap that PE can and should attempt to fill.
Another example came from a recent parents evening as one parent made me promise to offer opportunities for black boys in sports like golf.
Not all places feel accessible for black people or are experienced the same way as their white counterparts and for a long time I wouldn’t have felt it was my place to explore golf as a black man let alone a young black boy from East London.
We can change this by committing to offering young black people the opportunity to explore environments like golf and break down the idea that it is not their place to be.
Storytelling…As a tool for change
As PE teachers, the challenge now is to ensure that young black people (and all young people really) have the opportunity to experience a range of activities that historically and for a variety of reasons may never cross their radar.
It’s about knowing the people in front of you. Trying to understand all of their complexities as individuals, whilst appreciating their socio-cultural constraints and the role racism can play on a day to day basis.
Lastly, listening to the stories of Black people without judgement and acknowledging that you may not fully appreciate the world they experience could go a long way to enriching the PE experience. For a more in depth reading on this topic and other PE related posts please visit my blog site teaching2move.wordpress.com
References
Langston Clark (2020) Toward a critical race pedagogy of physical education, Physical Education and Sport Pedagogy, 25:4, 439-450, DOI: 10.1080/17408989.2020.1720633
Young People on the Margins – GRT Young People
Written by David Weston
Co-CEO of Teacher Development Trust; Chair DfE CPD group; author, campaigner and speaker.
Last month, an article in The Times argued that Irish Travellers should no longer be recognised as an ethnic group in the UK, and that Traveller families who attempt to maintain traditional customs should have to assimilate into mainstream British culture. Gypsies, Roma and Travellers are ethnic groups recognised by UK law, each with distinct languages, traditions and cultural practices. Denying that they are ethnic groups not only erases these communities’ rich histories but downplays the racism they face.
In this blog, I argue that support for Gypsy, Roma and Traveller (GRT) pupils must start with recognition of the racism that they experience day to day. I’ll explain why I believe the discrimination that GRT communities face is relevant to education, and then finish with three key things schools and colleges can do to ensure that pupils are able to spend their time in education learning, rather than dealing with the effects of racism.
Before I joined the team at the Centre for Education and Youth, I ran an education advocacy project for GRT families across England. The discrimination that families I worked alongside faced was shocking, and was a factor in most of the difficult situations families encountered. Sometimes this was explicit, like the young person who was excluded for lashing out after being called racial slurs for weeks, and sometimes this was built into systems, like the family who couldn’t access transport to school, despite living on a site cut off from the local school by a motorway.
More recently, my colleague Ellie Mulcahy and I co-authored a chapter focussing on Gypsy, Roma and Traveller pupils’ experiences for CfEY’s recently published book ‘Young People on the Margins’. In our chapter we point out that while many GRT pupils excel in education, there are barriers to success that GRT families have little control over.
Mainstream society is often unfriendly towards GRT people; attitudes towards nomadic families are usually hostile, and families who have settled in ‘bricks and mortar’ housing also face offensive stereotypes and social exclusion. In 2017, a YouGov/The Traveller Movement poll found that:
- Just a third (34%) of UK adults consider Gypsies and Travellers to be ethnic groups.
- Less than half (41%) of UK parents would be happy for their child to go to a playdate at the home of a child who is a Gypsy or a Traveller.
Children are affected by these attitudes in the education system too.
Many families avoid officially identifying as GRT in order to reduce the likelihood of discrimination, and the current categories (Gypsy/Roma or Irish Traveller) used by the DfE do not match how some families identify, so it’s hard to gain a full picture of Gypsy, Roma and Traveller pupils’ outcomes. However, we do know that:
- Attainment for Gypsy, Roma and Traveller pupils is lower than other groups. In 2019/20, the average Attainment 8 score for Gypsy/Roma pupils was 23, and for Traveller pupils it was 32, in comparison to an average of 50 across all pupils.
- Exclusion rates are higher for these groups of pupils, with 21.26% of Gypsy and Roma pupils and 14.63% of Traveller pupils receiving fixed-period exclusions in 2018/19, compared to 5.36% of all pupils.
For some people, these statistics confirm racist beliefs that there is an inherent educational deficit in GRT communities. This is something we strongly reject. Decades of research show that it is racism, prejudice and a lack of inclusion that cause poor outcomes for GRT pupils.
One of the largest barriers to educational success for GRT young people is other people’s attitudes. In a 2019 report from Friends, Families and Travellers, 86% of GRT young people said that bullying was the biggest challenge for them in school. It is no wonder that engaging in education can be difficult for students in a society where two thirds of adults deny their identity, and over a third of people in their local community would avoid spending time with them, just because of their ethnicity.
Broader problems such as lack of access to quality housing and poor health can make working with schools even harder for parents. When families’ experiences are understood and discrimination is tackled, more pupils are able to leave school with an education that adequately prepares them for the future. Listening to the stories of success we share in our book chapter, we can see that effective support relies on:
- Tackling racism and discrimination in schools and colleges
- Building strong relationships between staff and families
- Allowing flexibility in school and college systems and processes where possible.
These themes are echoed throughout our book, in chapters on the experiences of young people with SEND, who are care experienced and who are homeless. The approaches that make education more accessible for GRT pupils can help bring all young people in from the margins.
LGBT+ inclusive education helps all young people, whether they are LGBT+ or not
Written by Dominic Arnall
Chief Executive of Just Like Us, the LGBT+ young people's charity.
When Pride comes around, it can be easy to convince ourselves that so much has changed in terms of marriage and parental rights for adults, that it must be far easier growing up LGBT+ in 2021. Sadly, this is a common misconception and the research paints a much darker picture.
Just Like Us decided to commission independent research, conducted by Cibyl, to get a clear picture of how LGBT+ young people have been impacted, what is happening in terms of LGBT+ inclusive education, and how educators feel about implementing it.
When the pandemic began we expected that LGBT+ pupils may struggle more – perhaps stuck at home with unaccepting families, cut off from their usual support networks and struggling to find acceptance at school. What the independent research found was horrifying – LGBT+ young people are twice as likely to have contemplated suicide, and Black LGBT+ young people are three times more likely.
Our report, ‘Growing Up LGBT+’, surveyed almost 3,000 school pupils aged 11-18 (over 1,000 of whom were LGBT+) as well as more than 500 school staff. The results are very clear: LGBT+ young people are twice as likely to be worrying daily about their mental health and feeling lonely on a daily basis during lockdowns.
While the pandemic has of course been tough for everyone, including immense pressure on educators, it is devastating to see that LGBT+ young people are twice as likely to be struggling with their mental health and wellbeing on so many fronts – from depression to anxiety and panic attacks, there remains much work to be done.
LGBT+ school pupils are also twice as likely to have been bullied and just 21% told a teacher at school. Only 33% of LGBT+ pupils say there is a clear process for reporting anti-LGBT+ bullying in their school.
So what can we do? The good news is that the independent research found that pupils in schools where there is positive messaging about being LGBT+, pupils are less likely to have had suicidal thoughts and feelings – whether they are LGBT+ or not. The statistics are clear: all pupils benefit from a LGBT+ inclusion in schools.
74% of LGBT+ pupils who have never had positive messaging from their school about being LGBT+ have contemplated suicide but this drops to 65% when their school provides strong positive messaging about being LGBT+.
Non-LGBT+ pupils also benefit from LGBT+ inclusion in school – 33% of non-LGBT+ pupils who have never had positive messaging at school have contemplated suicide but this drops to 28% when there is strong positive messaging in their school.
A perhaps surprising finding from the independent research was also that the majority of all young people are very pro-trans. 84% of 11 to 18 year olds say they would proudly support a friend if they came out as transgender. 57% say they already have a friend who is trans. This really shows how important it is that we listen to young people’s voices and enable them to pave the way for positive change when it comes to LGBT+ equality.
Lastly, we are very concerned by the high proportion of LGBT+ educators who are facing challenges and fears about coming out at work and implementing LGBT+ inclusion in their schools. 40% of LGBT+ primary and secondary school staff are not out to their pupils.
Some might say that there’s no need to come out to pupils and there certainly should never be pressure on anyone to come out, but we are deeply worried about school staff who feel afraid to be themselves at work. No one should feel the need to hide who they are married to, who their families are or simply who they are in their jobs.
We also found that 31% of LGBT+ school staff say their colleagues or school board are a barrier to implementing LGBT+ inclusion in their school. The findings show there are still huge challenges that educators face in trying to bring about positive change and simply letting pupils know that: LGBT+ people exist and that’s OK.
As always, Just Like Us is here to support all educators – LGBT+ or not – with making schools safer and happier places for their pupils. You do not need to be an expert, it just takes a willingness to want to support LGBT+ young people who are so disproportionately struggling right now.
School Diversity Week is happening 21-25 June and it’s not too late to get involved. If you work in a primary school, secondary school or college, please sign up for free and we’ll send you a digital toolkit of resources for all key stages to help you celebrate.
Let’s create a world where LGBT+ young people can thrive.
My Journey to Belonging
Written by Meirion Lewis
Assistant Principal at UAE Southbank, South London and #BigLeadershipAdventure participant.
A few weeks ago I was participating in a fantastic Diversity, Equity and Inclusion (DEI) session by Adrian McLean (@character_guy) and Hannah Wilson (@ethical_leader) as part of the Big Leadership Adventure by @_bigeducation and we were challenged to write a blog. I have to admit to having become an avid blog reader over the past few years due to delving into the twittersphere but have always found the thought of writing one myself as an utterly terrifying experience. Who on earth would want to read my inane ramblings when there are so many incisive, phenomenal musers and blog authors currently out there. I definitely don’t feel like I belong in that sphere but the challenge was there and began worming its way into my brain. The biggest issue was what on earth I would write my first blog on. I have been reading Brene Brown’s ‘Braving the Wilderness’ recently and this idea of ‘belonging’, what it means to belong and the importance (or not) of belonging to something really resonated with me and chimed with my growing discomfort of seeing Edutwitter becoming more and more tribal. Massive thanks also has to go to my wonderful colleague and friend Hannah Dalton (@DoddsyInit) for her feedback and suggestion that I turn this blog into a trilogy (what have I let myself in for). So here goes nothing…
What does it mean to ‘belong’?
The Oxford English dictionary defines belonging as ‘the feeling of being comfortable and happy in a particular situation or with a particular group of people’. Sounds simple enough but how easy is it to feel like you truly belong somewhere and is it actually that important in the grand scheme of things?
To put this in some sort of personal context, I have suffered from massive ‘imposter syndrome’ for most of my teaching career and reflecting back on the past 20 odd years, it has definitely affected my sense of belonging, and as a result, my self esteem and ability to do my job at times. I didn’t exactly fall into teaching but it was never part of my career plans growing up. My dad was a Deputy Head and, whilst he loved his job, I could see how hard he worked and thought it looked like way too much effort for me. However, a girl I fancied in Uni was working in a youth club on the weekends so I ended up doing the same. Whilst the relationship was short lived, the desire to combine my love of Science along with the real buzz I got from working with the teenagers from the estates of Cardiff propelled me into applying for a PGCE (plus, if you had seen how bad I was at Lab work, it was obvious that a career in Biochemical research was never going to work!). I was pretty driven in the early days to both do the best by my students and move up the responsibility ladder and I definitely felt like I belonged, both in the profession and in the different schools I worked in.
After 8 years, I found myself as Head of Science in a great school and that’s when the imposter syndrome hit me, and hit me hard. I constantly questioned myself and whether I belonged in the role and in such a successful school. It even got to the point where I was questioning whether I belonged in the teaching profession at all. Looking back now with a (relatively) dispassionate eye, I think I was a pretty decent HoD. Results improved (from a fairly high starting point), retention into 6th Form classes increased significantly but could I have done better – most definitely. I could, and should, have learnt more from my mistakes, been a more reflective leader and listened to my staff more but I was so preoccupied with the issue of personal belonging and all the baggage that went with it that it clouded my ability to think clearly at times.
This feeling of not belonging in leadership dogged me for the next decade and it is not until the last year or so that I have started to shake it off (I suspect it will never completely disappear and that is probably not a bad thing as it provides a critical lens to be self reflective through). What changed to allow me to begin to move on? In its simplest form, I rediscovered my values and began to truly understand what sort of leader I wanted to be. This has not been easy and I can’t honestly say I made a conscious decision to go on this journey but it has happened nonetheless. It comes down to a combination of factors but the main ones are:
- I stumbled upon a school that is full of people that share my values (although I didn’t realise this when I started).
- I have colleagues that have shown me, by their actions, the importance of developing yourself as a leader and that it is ok, normal even, not to have the answers to everything but that you should be striving to constantly reflect and improve. They have shown me that being clear about what you believe in and living your values out in your everyday life are probably the most important things you can do. This may sound obvious to you, dear reader, but it hasn’t always been to me.
- I have found a group of people through ‘Big Education’ that I admire beyond words and am privileged to be able to learn and grow with them over our two year Leadership Adventure and, hopefully, beyond. I definitely still feel imposter syndrome when I am with them!
Brene Brown talks about belonging in the following way: ‘belonging is about being accepted for you… if I get to be me, I belong. If I have to be like you then I fit in’. That encapsulates where I am in my journey perfectly – I now get to be me, so I belong.
Part 2 of this blog series will look at the pitfalls of belonging and Part 3 will discuss why it is important for schools to foster a sense of belonging amongst their students and how they can go about doing this. I need to actually get around to writing them now!
Free Palestine
Written by Zahara Chowdhury
Zahara is founder and editor of the blog and podcast, School Should Be, a platform that explores a range of topics helping students, teachers and parents on how to ‘adult well’, together. She is a DEI lead across 2 secondary schools and advises schools on how to create positive and progressive cultures for staff and students. Zahara is a previous Head of English, Associate Senior Leader and Education and Wellbeing Consultant.
We cannot champion diversity and inclusion in our schools if we do not champion the history of Palestine too.
In light of the recent atrocities in occupied Palestine, I must admit that as a teacher who always championed diversity in her classroom, in schemes of work, in my own university dissertation where I referenced the wonderful Edward Said, I am wholeheartedly ashamed. I am ashamed and baffled by my ignorance and my lack of discussion about Palestinian history with my students.
For a school to fully represent and embrace diversity, inclusion, equity and global humanitarianism, it must feature lessons and conversations on Palestine. Without lessons on Palestine’s place and context within the Middle East, its culture, its history, its place within The Ottoman Empire and so much more, a school’s approach to D&I is all but lip service, performative; without these lessons, along with lessons about Myanmar, Columbia, the Uyghur community, D&I will yet again be another box to tick, which will just perpetuate the accepted lessons of a curriculum narrative. And, every day we learn that narrative can be anything but ‘rich’.
Let me clarify that I do not say the above lightly. Instead, I want this blog to be a lesson plan it itself and an uncomfortable one at that:
If you are angered and triggered by the statements above, if you think they in some way imply notions of racism, prejudice, hatred or any such negativity, ask yourselves why?
- Why is the mention of Palestinian legitimacy, identity, culture and history such a threat?
- Why is the outcry of freedom for Palestine such an institutional taboo?
- Why is it that when it comes to the history of Palestine, to the occupation, to the Gaza strip, to the Middle East, our knee jerk reaction is, ‘it’s complex’ and we need to ‘move on’?
- Why do we shut down these conversations when, by their very nature, they have the power to educate peace, solidarity, change and perspective? This is everything we aim to teach our students – so why are they so non-existent in our schools?
Last week, a student was excluded for saying ‘free Palestine’ from a school.* Recently, an Instagram post has attracted over 10 000 people as a student was allegedly told she committed an ‘act of terror’ as she cut off the Israeli flag and replaced it with the Palestinian flag. Whilst there is more context to both events, one thing that screams through these incidents is the lack of education and conversations on how to have uncomfortable, moral and ethical conversation. Students are crying out for conversations about these worldly events and if we do not enable them in the classroom, through research, solidarity, compassion and a listening ear, schools are in danger of fuelling the polarisation and disillusionment we see in the world today.
How do we education students about the Palestinian history and the creation of Israel?
- Spend time researching and looking for unbiased sources that can teach you and your students about the history of Palestine. In my dismay and horror as I watched the atrocities in Gaza last week, I pulled out my university copy of The Penguin History of The World. I flipped straight to the chapters about The Ottoman Empire, Palestine’s presence in the Middle East and Britain’s involvement in creating Israel. It’s heavy going, but of course it would be – it’s a narrative mainstream media purposefully complicates due to its uncomfortable history. As educators, it is our job to make these lessons accessible for the sake of all students.
- Share the history of Palestine and what is was like pre-1948 – representation is everything. It can be difficult to find these images online. Now, and even when I was at school, students associate protest, poverty, violence and rubble to name but a few things, with Palestine. But, its history is so much richer than that and the beautiful architecture, the people, the culture and place can make great research projects, interesting discussions and dispel prejudices and inaccuracies that are in constant circulation about Palestine. There are also websites dedicated to lessons and resources about Palestine – share them, use them and create schemes of work around them.
Does the word Nakba feature on your curriculum? Do your students know about the dispossession and displacement of thousands of Palestinians who still live in diaspora over 70 years later? Do you refer Mohammed Abdel Rahman Abdel Raouf al-Qudwa al-Husseini (Yasser Arafat) in your lessons on Middle Eastern History? Do your students know he was awarded a Nobel Peace Prize for his efforts to bring peace to the Middle East? I didn’t and still have so much more to learn – but like we all aim to do in teaching, we must make space, the time and the resources necessary to teach our students different sides of the narrative.
If we teach and encourage our students to read The Diary of Anne Frank, we must also include books about Palestinian teenagers and their childhood. Why is it that these books don’t roll off the tongue as Anne Frank does, or even as Noughts and Crosses does? I am so guilty of this, but I am grateful for the opportunity to fix it too.
And, it doesn’t stop there. We have seen how powerful social media is and for once, I disagree with the fake news argument. If we look carefully enough, we will find truth, the raw, painful, lived experiences of the voices we need to listen to and share with our students.
There are freely shared book lists about the history of Palestine – music to a bursars’ ears! There are accounts such as @drsofia_reading and @ilhamreads sharing some very thoughtful and nuanced perspectives of literature and history – exactly what we want our key stage 5 students to experience and learn. This is a perfect opportunity to build a healthy relationship with social media – and to learn with your students too.
The uncomfortable lesson that needs no discussion: advocating for the freedom of Palestine does not take away the human rights of others
If you disagree, if you flinch or hesitate as you read this, or if your mind is somewhat preparing rebuttal arguments – there are lessons in unlearning you must take to be a teacher for all of your students and colleagues – perhaps with them too:
- All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood. – The Universal Declaration of Human Rights
- The discussion of religion is an extremely sensitive one. it is important to teach students that whilst the history and origins of Islam, Christianity and Judaism in some way are rooted in the places and narratives of the land, discussions about Palestine and Israel are not religious. They are not prejudice or racist. They are absolutely not anti-Semitic. They are simple discussions about basic human rights.
As teachers, it can be really scary to address these topics in the classroom. Teachers are vulnerable and become the unnecessary targets of criticism and sometimes resentment and negativity too. However, if we admit to this vulnerability, if we tell our students we want to learn and unlearn with them, that we will make mistakes along the way – we are likely to gain their trust. We are likely to get them talking and learning with compassion, integrity and empathy too.
As Adiche tells us, we have a huge opportunity to change the narrative and facilitate the learning of our students. We must work towards teaching them to learn through different perspectives, voices and histories. Above all, we must teach them to be just, confident activists, to be kind and compassionate – it is everything the world needs right now.
*Although it has since emerged the context of this particular incident was allegedly antagonistic towards the teacher, the language used in the letter to parents is what I draw attention to here, in that parents were initially informed their child was excluded for saying ‘free Palestine’. It is the use of language that we need to be more informed about and mindful of.