Tidying up: a lesson in values from the Japanese football fans

Esther Cummins portrait

Written by Esther Cummins

Course Leader MA Education (online) at Falmouth University

Every four years, the World Cup offers schools a theme around which to focus their learning.  The links to geography and sport are obvious, but further learning opportunities include the application of probability, time zones, languages, and textiles.  Unexpectedly, this year we have all been shown an example of community values from the Japanese fans and players.

The pictures and videos that have circulated of spotless dressing rooms and tidy stadiums show the communal value of respecting your hosts held by the Japanese visitors.  This representation of fans and players is a far cry from the embarrassing behaviour that is often seen in media reports about English fans.  So why is there such a difference in the behaviour?

Interviews with Japanese fans have commonly cited the term, “atarimae”; the English translation is similar to ‘obvious’ or reasonable.  From a young age, children take on the responsibility of cleaning their schools before they leave for the day.  This task is not an ‘add-on’ to be squeezed into the curriculum if there is time.  It is not a quick tidy-up or asking the students to put their chairs on the table.  Without this cleaning, the school would be dirty.

I have cleaned schools out of necessity; in a small school where I was a senior leader, the headteacher and I were the contingency plan when the cleaner was absent.  I have asked children to wash some toys at the end of a school term.  I have asked university students to put their rubbish in the bin.  But I have not worked in an environment where it was a regular expectation for the educators or the students to maintain the tidiness and cleanliness of the learning environment.  

Within our society, we pay cleaners and caretakers less than we pay our educators.  Perhaps this mentality is a hangover from the British Empire, where the wealthy expected their servants to clean up after them.  Our values impact our behaviour (Steg et al., 2014), thus it is important to consider what and who we value.  When we litter or leave a mess, we are saying we are more important than the environment or those that are paid to clean.  Is this who we want to be as educators, and as a nation?

Respect is part of who we are; indeed, “The teaching of respect for others is not only one of education’s more important objectives, but in its absence little, if any, real learning can take place” (Ungoed-Thomas, 1996, p152).  If we are viewing our pupils as the citizens of the future, we need to think carefully about the values we are instilling in their lives.  Saying we are respectful is different to being respectful; we need to model and insist upon behaviour that mirrors this value.

This issue is about more than tidying up.  It can be applied to any of our inclusive values, our desire for equality, and our drive for fairness.  If atarimae means stating the obvious, which behaviours and values do we need to instil in our classrooms, from nursery to university, that creates a respectful community we are proud of?  

We are yet to see who takes home the trophy, but I know whom I see as the winners of this year’s tournament. 


Diverse Educators: A Manifesto - Book Review

Madeleine Spink portrait

Written by Madeleine Spink

Madeleine completed a PGCE in Citizenship at the IOE after studying at the University of York and Goldsmiths. Madeleine now teaches Sociology, PSHCE, Oracy and History at Langley Park School for Girls in Bromley.

Diverse Educators: A Manifesto is edited by Hannah Wilson and Bennie Kara, with contributions from over 100 educators, structured around the Equality Act 2010.

It starts with a quote from Maya Angelou that “diversity makes for a rich tapestry, and we must understand that all the threads of the tapestry are equal in value no matter what their color.” The books format is best described as a tapestry. It is made up of ten chapters, one for each of the nine Protected Characteristics (Age; Disability; Gender Reassignment; Pregnancy and Maternity; Marriage and Civil Partnership; Race; Religion and Belief; Sex; Sexual Orientation) with a tenth chapter exploring intersectionality.

The book is collaboratively produced and mixes personal and professional experiences. Educators generously sharing their experiences and learning include primary and secondary teachers from all age groups, backgrounds and life experiences. The book develops the readers empathy to the diversity of educators, as well as the diversity of opinion of people within each protected characteristic. For example, the chapter on disability includes personal experience, the need for disability in RSE, practical tips to involve students in curriculum planning and data on the permanent exclusion rates for disabled students. It feature’s ACT’s own Lee Jerome on Intersectional Citizenship as a status, a feeling and a process. The chapter on Transgender inclusion is also insightful and talks about Lucy Meadows, whose death should not be forgotten by teachers who have followed her into the profession. 

Deep questions are asked throughout, and the contributions informed my thinking about whose responsibility inclusion is, whose work it often ends up being and whether inclusion work is for the long term or ‘en vogue’. I would have loved to have seen a chapter talking about working class teachers existing in the middle class school environment, and how this identity intersects with the protected characteristics. 

The variety of editing and writing styles did make the manifesto lack cohesion and feel inaccessible at times. The structure takes time to get used to, and can be navigated either by starting with the editors overview and selecting the sections that appeal to a particular interest, or by focussing on the key takeaways and ‘contributions’ to the manifesto at the end of each chapter. This changes depending on how the chapter has been edited, and some chapters are referenced while others lack referencing. It is a tapestry of a book, to capture such a variety of perspectives is a huge achievement, but not everything will appeal to everyone. 

Diverse Educators is a book to dip in to, reference and use as a guide to practical steps that can be taken to inclusion. It would be a good choice for a staff book group and comes with a reading guide and questions. There’s a lot of ways this resource can be used and shape teaching, learning and the school environment. 


Working with Gypsy, Roma, and Traveller Young People

Karen Self portrait

Written by Karen Self

Karen joined the NYA in late 2020 as a Youth Work Specialist. She is a JNC professionally qualified youth and community worker and qualified trainer. Karen has worked in the youth and community field for over 25 years, including managing and leading activity across a range of sectors and environments.

Karen Self, Learning and Development Manager, National Youth Agency, describes why she is so passionate about the new Gypsy, Roma and Traveller CPD course for youth workers and others working with young people looking to ensure their services are inclusive.

‘’The most important piece of advice for any youth service hoping to engage with young Gypsies, Roma and Travellers is to go out and meet and talk to the young people, their families and others in the community.’’ This statement, from our recently launched CPD course ‘Working with Gypsy, Roma, and Traveller Young People, might seem obvious if you’re a youth worker, but how well do you really understand Gypsy, Roma, and Traveller communities? 

Perhaps you’re already working with Gypsy, Roma, and Traveller young people but not realise that you are because, contrary to the common misconception, some 78% of Gypsy, Roma, and Travellers in the UK live in permanent bricks and mortar housing (according to the 2011 Census)

Furthermore, do you fully appreciate the challenges the Gypsy, Roma, and Traveller communities face? 

This question takes me back to my work directly with young Roma people, as well as managing teams that have worked with the local Roma community.  I recall that it was essential that the team gave their absolute commitment to building trusted relationships within the community over a period of months, even years. Yes, we faced many challenges, the young people we connected with were often discriminated against by peers and members of the community, a mutual lack of cultural understanding often led to conflict with other young people, there were also worries about our intentions and our own concerns about the risk of exploitation of Roma young people by others; however, over time the work flourished, and we witnessed many successful outcomes for young people. We found that by focussing on their similarities with other young people – like football, music and dance – we were able to improve relationships and understanding amongst young people and by working with partners in the community and in the local secondary school we were able to tackle some of the more complex issues.

Our work with a group of Roma young people was successful because the lead detached youth worker was knowledgeable about the communities they worked alongside; they always strove to understand their needs and experiences and were committed to developing trusted, yet boundaried, relationships and instilled these values in their team of detached youth workers. 

Would a course have improved the team’s and other professional’s knowledge and understanding? Most definitely! That’s why I’m so passionate about the two Gypsy, Roma, and Traveller CPD units the National Youth Agency has produced alongside ODET (Open Doors Education & Training). 

The second course provides insights into successful activities to engage young people from the Gypsy Roma and Traveller communities, including.

  • The importance of youth work with the community and effective approaches to engagement, social inclusion outreach, diversity, integration, and multi-agency work all with a focus on promoting pride and the visibility of cultures. 
  • How to identify and analyse participation barrier challenges.
  • Examine good practice examples in youth work settings and how to develop inclusive practice in their own settings. 

Including case studies, useful templates, and a wealth of resources, the ‘Working with Gypsy, Roma and Traveller Young People’ CPD is a must for any Youth Worker or any other professional working with young people who wishes to provide meaningful, trusted, and inclusive services. 

You can access the CPD Parts 1 and 2 on the National Youth Agency website at www.nya.org.uk/academy-cpd/ 


Normalising Difference

Amrutha Anthony portrait

Written by Amrutha Anthony

Amrutha Anthony is a trainee teacher at Basingstoke SCITT (BASCITT).

Difference is daunting.

There are many differences and mine is that I am not British. I am an Indian who grew up in the UAE.  This was not a problem by itself.  However, I had decided to train to teach Secondary English.

I would be a foreigner teaching English to the English. 

The humour was not lost on me, nor were the apprehensions.

However, I was lucky enough my main placement school is also where I’d gotten to work at as an LSA for a few months before my training began.  From the very first day my school made me feel like I had always been part of the school community.  From my days since I have realised why.

My school hosts a diverse community of both staff and students.  Last year, 56% of the students were from ethnic groups, and English was second language to 31% of the student populace.  My school’s diversity has been channelled into an attitude of inclusivity that permeates every interaction that happens here.  In response to the Basingstoke & Deane Inclusions and Diversity Partnership launched in 2021, the school set up a Diversity Lead.  Under her guidance, around 60 students signed up to be EARAs – Equality and Rights Advocates.  They were trained to challenge and be upstanders in a gentle way.  They were also responsible for training other students formally (assemblies) and informally (personal conversations).  The EARAs proposed and piloted workshops for KS3 students on LGBTQ+, neurodiversity, and race.  Historically, students also led a sign language workshop that proved quite popular. 

School students support all forms of diversity because their own uniqueness is celebrated here.  I remember being in a history class last year when they were learning about Black history in the UK.  Whilst Black history in the US has become popular knowledge, the UK perspective was entirely new to me; together with the students, I soaked up this new angle in fascination.  I found out later that this lesson was a result of the school wanting KS3 curriculum to reflect the histories of all its students.  This commitment to year-round inclusivity made the schools Black History Month celebration so much more sincere.

My school is also twinned with a school in Cameroon, by the Portsmouth Diocese to which the school belongs.  When it was safer, staff and students had gone over to volunteer; now the school supports the college through fundraising activities.  On Diversity Day last year, staff and students were encouraged to come dressed in traditional attire and to take part in an evening celebration of all the ethnicities in the school.  This mufti day was made meaningful when all staff and students donated a pound each to be sent off to Bamenda. 

Being a single faith school, my school often faces a question from the outside about how inclusive it is of other faiths.  Those on the inside, however, have the answers.  Before the pandemic, my school hosted a student-led interfaith question time.  The students were supported in preparing their answers by the RE department, yet they took the lead in bringing the answers to the student populace.  The school also hosts an annual multi-faith trip where Year 8 students visit a gurdwara, a mosque, and a mandir.  They come back with their textbook knowledge improved by a real-world awareness of how different faiths practice their beliefs.  This awareness is strengthened by the practical steps the school takes to accommodate all faiths.  A prime example would be the student-led Ramadan assemblies that remind students to be supportive of their fasting peers.  Staff are also asked to make allowances for fasting students and the school shifts other celebrations to ensure they do not miss out.  A group of Muslim students make regular use of an RE space to pray during lunchtimes and plans for a Muslim prayer space next to the chapel are soon to be realised.

It has been heart-warming to hear parents talk about how this level of support makes their children feel safe at school.  In addition to racial and religious diversity, the school also supports children with additional needs.  Last year this was 8% of all students.  As an LSA, I had been in classes with many of these students and it was delightful to see how the other children wholeheartedly accepted the SEND children.  When the SEND children behave differently or are given additional support, none of the other children bat an eyelid.  I have heard a SEND child screaming outside and I have seen my class calmly continue with their work; no one wanted to look out the window or even seem surprised.  This to me showed true inclusivity – not just about understanding differences and accepting them, but having differences normalised.

Here at school, it is perfectly normal for me to be different.

Here at school, it is perfectly normal for me to be teaching English.

Here at school, I can grow and learn and the only thing that affects my ability to succeed is the amount of work I put in.

I write this as a student teacher, but I write this echoing the sentiments of hundreds of children who walk in each day.  I write this having been cherished and supported by all members of staff.  I have only been here for about half a year, but I have never felt so accepted anywhere else.  The ethos of the school guides the community in respecting the innate dignity of all human beings.  The school way is to ‘walk with each other’ and this is practiced by everyone from SLT to support staff to students.


What does Remembrance Day mean to you?

Rich Watts portrait

Written by Rich Watts

Rich Watts is a qualified teacher with over 10 years’ experience in the classroom, he has an MA in Education from the University of Winchester. He has worked in several roles in schools, including Head of Faculty. Rich left the classroom in 2018 to head up the British Army Supporting Education (BASE) Programme.

When you think of Remembrance Day, what comes to mind? Traditionally, we associate it with wearing red poppies and The Cenotaph. In actuality, it means different things to different people. 

So, for 2022 we have developed new, free resources that introduce students to the ways different groups commemorate Remembrance, highlighting diverse voices and experiences. The resources have been designed to encourage students to further explore the vital, unsung role of women as well as members of the LGBTQ+, Sikh and black communities.

The resources have been created for students aged 11-16 across all four nations. They present schools with a fresh and engaging approach to Remembrance Day. Students will learn what Remembrance is, why we come together to commemorate it and the diverse ways that we commemorate Remembrance. Individuals will also develop key skills and knowledge on the topics of similarities and differences.

This year’s resources have been designed to encourage students to think about the parades and memorials they will have seen – perhaps a theatre production too. Students will be encouraged to find out more about The Women of World War II Memorial. It remembers the seven million women who served, either in the armed forces or on the Home Front. And at the Imperial War Museum, visitors can see the Memorial to Black, Asian and Minority Ethnic (BAME) communities who lost their lives to conflicts in the name of Britain’s Empire and Commonwealth.

Students will be asked to think about the different varieties of poppies that are worn to mark Remembrance and their individual significance. Did you know that the Khadi poppy honours the contribution of Indian soldiers to Britain during World War I? And did you know that the purple poppy commemorates the animals that have been victims of war?

Students can further explore subjects touched upon in the Remembrance resources. They will learn about the remarkable contribution of diverse voices standing shoulder to shoulder with Army personnel past and present, including women and members of the black and LGBTQ+ communities. It also includes a Sikh Service pack produced in association with the Defense Network and historian, Gurinder Singh Mann. It allows students to understand the varied contributions of Sikh soldiers throughout the history of the British Army.

Julian James, a design technology teacher in Wales, said: “For too long, assemblies celebrating Remembrance Day have always followed the same outdated format. To mark this year’s poignant event, the British Army is providing schools with a fresh approach to presenting such important, historical information. Its resources feature music, thought-provoking images and stimulate questioning. The Army’s lesson resources are undoubtedly a new way of keeping the tradition of Remembrance Day going, while deepening students’ knowledge of its meaning and relevance to their lives.”

Teachers can download the Remembrance Day resources for free at:  https://britishar.my/remembrance


Whistle-blowers are damn nuisances aren’t they?

Sonia Elmer-Soman portrait

Written by Sonia Elmer-Soman

Sonia Elmer-Soman has a background in both law and education. She is a qualified law lecturer and has many years’ experience working as a legal practitioner in two prestigious law firms in the City and now within a reputable law firm local to her home town in Essex. She is also a qualified primary school teacher and is a guest writer for professional journals.

– The Pitfalls of Whistleblowing in UK Schools

Official figures from the Standards and Testing Agency revealed that 793 maladministration investigations were carried out in 2018 – a rise of more than 50% in two years according to the Independent. 

Data compiled and analysed from the Teaching Regulation Agency, shows us that sexually motivated and other inappropriate conduct was the reason for a third of teaching bans between 2013 and 2018. 

The charity, Protect, say that between 2020 and 2022 they received the highest number of calls about wrongdoing in the education sector than any other profession. In the majority of cases concerns will have been raised by well- intentioned individuals or, as legislation has it, – Whistle-blowers.

What is whistleblowing?

Whistleblowing occurs when an employee raises a concern about an alleged wrongdoing, including corrupt, illegal or unethical behaviours in a public or private sector organisation. The disclosure must be in the public interest and not for private gain. 

Emma Knights, the Chief Executive of the National Governance Association, writes ‘Arguably the need to speak out is important in the education sector, which deals with young and vulnerable people , people to whom there is an overriding duty of care’. 

What are the pitfalls faced by whistle-blowers?

In reality, many whistle-blowers say they face micro-aggressions, spurious claims of misconduct, gas-lighting and compromised or lost career opportunities.

Writing for Protect, Louise O’Neill explains how ‘gas-lighting’ involves the whistle-blower being told  ‘they have not quite understood the situation’, that what they witnessed is ‘part of a bigger picture’  and that it is they who have ‘failed to fit in’. 

O’Neill cites psychologist Doctor Jennifer Freyd (https/www.jjfreyd.com/about-research) when explaining the concept of ‘DARVO’ – Deny, Accuse, Reverse, Victim and Offender. So now the whistle-blower will hear comments as ‘You are intimidating and harassing me’ and ‘Your messages are harassing and hurtful to me’.

Discrimination following whistle-blowing does not end when the whistle-blower leaves the school gates. ‘Work and life intertwine in teaching’, ‘with threads running into and over other threads’.

Whistle-blowers may never have come across the term and it is not a particularly helpful one. They may not know that a school has a whistle-blowing policy and there are strict guidelines to follow. 

There is no legal aid available for whistle-blowers and legal advice can be expensive. Furthermore, what falls within the arena of a protected disclosure can be confusing.

The All Party Parliamentary Group believes that legislation is no longer ‘fit for purpose’. They are seeking a revised definition of whistle-blowing to include ‘any harmful violation of integrity and ethics’, even when not criminal or illegal. 

Mis-stepping.

Without access to legal advice before, during and after whistle-blowing, it is likely that a whistle-blower will find themselves having to evidence concerns, mend reputational damage and deal with resulting treatment, causing them to mis-step in the process or face detriment even when they have followed due process.

For instance, a professional couple were forced out of their jobs from a school in the south of England for exposing ‘systematic exam malpractice’. Rianna Croxford. ‘Whistleblowers: We spoke out and lost our jobs’. (15th July 2019) BBC News. (bbc.co.uk).

It is a failing in the system that claims of unfavourable treatment following whistleblowing are commonly dealt with under an internal grievance policy. This means that the organisation whom concerns have been raised against, is then in charge of determining the outcome. 

In one case, a SEN teacher lost her job when a panel found she had stood on a pupil’s foot while he screamed, pushed a pupil down when he tried to get up and shouted and screamed at children. However, the teaching assistant who raised concern was ostracised and ultimately dismissed from her position. 

Laura Fatah, Policy Officer of Protect writes “The problem of accessing justice when you’ve lost your job, have no lawyer, and are facing a strong armed employer is sadly all too familiar’. 

Croxford reports only 3% of the 1,369 employment tribunal cases brought in connection with test maladministration between 2017 and 2018 were successful according to Government figures. A report by the University of Greenwich found that when examining employment tribunal outcomes between 2015-2018, women who whistle-blow are less likely to be represented or succeed.

What are the challenges and benefits of whistle-blowing for leadership? 

School leaders perform a delicate balancing act in protecting all stakeholders including the rights of individual(s) whom claims are made against. 

Dealing with concerns effectively can demonstrate an appetite for improvement, minimise the risk of more serious breaches, enhance structural practices, increase productivity, retain vital skills and encourage the best applicants. 

Failing to listen and investigate concerns can result in reputational damage and time lost in defending claims and resulting legal proceedings.

Perhaps the worst injustice, however, is to the very people to whom there is an overriding duty of care and for whom the vast majority of staff work tirelessly to educate and safeguard – the children. Every child Matters. Every school day matters. Every year group matters.

Let’s Fix It.

Protect is seeking to reform the law so that whistle-blowers have access to greater legal support and guidance, while Baroness Kramer’s Bill introducing an Office of the Whistle-blower is working its way through the House of Lords. Schools which are geared up to deal with concerns effectively, will already be ahead of the curve whatever future changes in law and practice may follow.

How can leadership teams engage effectively with whistle-blowers?

  1. Look and interpret facts and patterns. Have concerns been raised before?
  2. Containing a situation is not the same as dealing with it. 
  3. Do not make the whistle-blower do your job. Whistle-blowers are witnesses/messengers, not investigators.
  4. Maintain confidentiality
  5. Avoid impromptu, unrepresented meetings. 
  6. Avoid polarising individuals, as this serves only to distract from the original concern.
  7. Create a safe environment in which stakeholders can voluntarily disclose mistakes/breaches.
  8. Roll out training on your School’s whistle-blowing policy.
  9. Embed a culture of honesty. 
  10. Imagine potential harm if an individual turned the other cheek to something they knew to be wrong, because they have seen how a previous whistle-blower was treated.
  11. Consider whether it is appropriate to have staff and Governors as eg, Facebook “Friends”, who have access to and are commenting on every aspect of your personal life. 
  12. Look around your School. Who sits on your leadership team and at the table of the Board of Governors? Is diversity reflected anywhere? Lack of such can lead to conformity of thought and exclusion in dealing with concerns.

What can whistle-blowers do to mitigate loss?

  1. Consult with a Solicitor, the CAB, ACAS or speak with Protect or WhistleblowerUK before you raise the concern and harness that support going forward.
  2. Read the whistle-blowing policy before raising a concern.
  3. Be clear what and why you are raising a concern.
  4. Ensure meetings are scheduled, recorded and you are represented. 
  5. Be realistic. Potentially harmful cultures are rarely remedied by one person/small group particularly if lower down in the hierarchy.
  6. Avoid Colluding with other colleagues/witnesses. Others may speak up or they may not. Be prepared to go it alone.
  7. Be patient. Potentially harmful cultures will take time to unpick if found to be present.
  8. Do not sign any document (eg, NDA) without getting legal advice.
  9. Check in with your mental wellbeing. The institution will stand long after you have gone. If there isn’t the vision for change, you alone are not responsible for it.

‘Integrity is doing the right thing, even when no one is watching’ (C.S. Lewis)

Against the backdrop of a system that is largely autonomous and results driven, structures and procedures can become ethical quagmires and a perfect storm for conflict. 

Protect asks us to hold each-other to account courageously. Indeed, there is a moral imperative to do so.

‘School leaders can find themselves in uncomfortable positions’, but by working together ‘the best leaders will use the experience as a catalyst for change’. 


Accessing accurate funding for your EAL pupils through the October Census

Catherine Brennan portrait

Written by Catherine Brennan

Catherine is the Director of Better Bilingual, a social enterprise based in Bristol, an EAL Academy Associate and active member of NALDIC.

One of the questions which often comes up during our Better Bilingual discussions with schools about developing EAL provision is funding. No surprise there…but what IS surprising is the absence of information and understanding about English as an additional language (EAL) being one of the 14 funding factors explicitly identified in England’s Schools operational guide: 2022-23 

In this blog, I aim to explain what this EAL funding is and how schools may more easily understand – and hopefully access it – for the benefit of our many multilingual pupils, in relation to the Protected Characteristic of ‘Race’.

What is this EAL funding and how can schools access it?

This education funding guidance from the Education & Skills Funding Agency identifies English as an additional language (EAL) as beingan optional factor’ for local authorities to consider when they ‘plan the local implementation of the funding system’ – i.e. when they allocate central government funding to local schools.

The guidance specifies that ‘Pupils identified in the October census with a first language other than English may attract funding for up to three years after they enter the statutory school system. Local authorities can choose to use indicators based on one, two, or three years, and there can be separate unit values for primary and secondary.’

The means that each individual EAL pupil in a primary school could attract between £500 and £750 per pupil, whilst secondary funding could be between £1,500 and £1,750 per pupil. 

This could be for 1 year or up to 3 years – all depending on how your local authority has decided to use this ‘optional factor’. So a considerable amount of money…

You can read an analysis of ‘how each local authority has allocated their dedicated schools grant (DSG) schools block funding for 2022 to 2023’ here:  Schools Block Funding Formulae 2022 to 2023 (Education & Skills Funding Agency, June 2022).

Why is the October Census so important for schools’ EAL funding?

There are two reasons for this – firstly because this EAL data is collected only once each year through the October Census and secondly because the ‘first language’ definition is often misunderstood, meaning that many EAL pupils are not recorded correctly in the October Census. This can result in schools (and therefore their EAL pupils) missing out on funding.

So what does ‘first language other than English’ mean? Is it the same as ‘EAL’?

Before I answer the first question, I’ll answer the second – yes, it is. And the more we discuss and explore the definition of ‘EAL’ in schools, the better, as it’s important we have a shared understanding of it in order to develop an asset-based approach to EAL pedagogy.

As stated in the DfE English proficiency ad-hoc notice (Feb 2020):

‘Information on a pupil’s first language is collected in the school census. A pupil is recorded as having English as an additional language if she/he is exposed to a language at home that is known or believed to be other than English. It is not a measure of English language proficiency or a good proxy for recent immigration.’

That last sentence is important – ‘EAL’ does not indicate fluency and it does include those pupils who may have arrived some time ago or who were born in the UK. 

It’s also worth noting that if there is more than one language spoken in the home – which includes English – the DfE requests that the language other than English is recorded.

Why might this be a positive thing? Well, if only English is recorded, then the additional language (and the additional cultural richness and sense of identity associated with it) may not be acknowledged, valued and utilised in school for wellbeing and academic success.

How can I find out more about EAL funding?

Our Better Bilingual Guidance on EAL funding for schools 2022-23 gives further information about this topic and we recommend that you talk to your governing body and local authority to find out more about how this funding is allocated (and monitored) locally.

How can schools use this EAL funding to promote DEI in relation to multilingualism?

Every single pupil learning through EAL is different and every school has their own EAL context. At Better Bilingual,  we recommend funding decisions are made after the SLT:

  • looks closely at their pupil population, ensuring that first language data is accurate
  • analyses which particular individuals or groups are doing well (or not so well) 
  • reflects on the strengths of (and needs re) current whole school EAL provision.

Whether the need is for initial pupil assessments, a New Arrivals Policy or CPD on EAL assessment, potential EAL funding accessed through the October Census could be vital in eliminating discrimination and promoting high attainment for ALL our EAL pupils.

Amendment – October 2024:

Click here for 2024-25 information re the School Census and National Funding Formula re EAL: http://www.betterbilingual.co.uk/whats-new/


Flour on my Face

Siya Twani portrait

Written by Siya Twani

I am a Motivational Speaker who speaks in schools and businesses, on Diversity, Equality & Inclusion, Resilience and Mental toughness.

My name is Siya and I speak in schools and businesses across the country and internationally. Like Nelson Mandela I am a man who stuck my neck out like a giraffe and spoke up against the Apartheid regime. This resulted in me being arrested, tortured, and put in prison for four years. I have a lived experience of facing, the odds, and reinvented myself by defying the regime in letting my voice be heard and recognised as co-equal. The struggle for belonging has been my life long struggle. I went to prison because I wanted to create a South Africa and a world where all of us as human beings can experience the joy of belonging, not just some but ALL OF US TOGETHER.

Our children are dual heritage. My children have struggled with belonging and acceptance or not being accepted for who you are.  

My youngest son is Sipho. When he was about nine years old, Sipho and Megan were friends at primary school and one Friday after school Sipho went to play with Megan at her house. On collecting Sipho I noticed that he was covered in white powder, before I could enquire Megan said, ‘Look Siya I made Sipho white like me.’  I said, ‘That is so lovely Megan’, as she was just an innocent child, wanting a friend to look like her. All Megan’s dolls were white and so thought because all her world is white therefore Sipho as friend needed to be white. It was an innocent gesture and attempt of acceptance and inclusion. She wanted Sipho not to feel different.  

Now fast forward to when we moved from Essex to Edinburgh.  Now in Edinburgh one beautiful summer’s day,  I decided to take my three beautiful children to a park to play on the swings at a local park. As we entered through the gate, myself and my children were subjected to racial abuse, called monkeys and told to get out of her you are dirty, you brown people. They taunted my children. They went on to say, ’You are not welcome here’, and my children broke down in tears. I approached these ignorant white kids who were never exposed to a people of different colour or background. They all ran out of the park. Three of the older teens came back to the park to apologise. I then took that opportunity to educate these young people and expand their horizons. I asked them, can you imagine what it must feel like being spat at, called names, being bullied all because I was different? Can you imagine the power of your words, attitudes, and behaviours towards my children? I went to ask them. One day how would they feel if their own children were subjected to racial trauma and abuse.   They were stunned and all they did they kept apologising and their apology was accepted as I said to them. it takes a strong person to apologise for their mistakes. 

I wish I could say that was the last time that my three little children were subjected to racial trauma and abuse. That incident is stuck in their minds as they often reminisce about it and how big daddy protected then form those empty-headed idiots.

In writing this blog I do not want you anyone of you as readers the impression that either myself or my children had persecution complex. It was our daily bread” our daily experience of being a dual heritage family in predominantly white village just outside of Edinburgh, called Black Hall and by the very nature of the demographics was predominantly white. 

My daughter who was then 10 and my son who was then 8 were the only dual heritage children in the whole school. Again, the demon of racism that taunted me growing up in South Africa was now tormenting and terrorising my children and impacting on their mental health and wellbeing. I remember my daughter having cultural and racial identity crisis. One day she locked herself in the bathroom bleached herself because she wanted to be white like all the other kids in the school. She took the scissors and cut her hair off because it was not blond like her mums and the kids in the school. These two stories of my children’s lived experience and their struggle of belonging or not belonging is a real one to this very day. When people see my children, they don’t see white people first they say black children because they are not “pure white” like everybody else around them.

To this day my children live with this creative tension that, for white people they will never be white enough and for black people they will never be black enough. They are in no man’s land. I went to prison in South Africa so my children and my grandchildren could experience the joy of belonging and not have to go through what I went through because of racially divided South Africa.  Not so long ago in this country there were signs in the 60s saying, No blacks, no Irish, no gay, no Jews and no dogs.

It was Dr Martin Luther King in his famous speech ‘I have a dream’…….  who said, “I have a dream that my four little children will one day live in a nation where they will not be judged by the colour of their skin, but by the content of their character.”  The question I ask myself is …why should they be judged in the first place whether they are black, white gay or not gay, trans or not, short, or tall?

The incident I related above of those young people in the park. They did not realise the impact of their words, attitudes, behaviour and the racial trauma my children suffered as the result of their ignorance. Because really, racism is a child of ignorance.  They did not know how it would make my children feel for the rest of their lives. ‘Sticks and stones may break my bones, but words will never hurt me’ those words cut deep into the psyche of my children, and profoundly affected their mental health, wellbeing and sense of belonging.

“I’ve learned that people will forget what you said, people will forget what you did, but people will never forget how you made them feel.” ― Maya Angelou

My passion is to educate, empower and expand young people’s horizons about Diversity & Inclusion That is why I speak in schools and delivery inclusion and diversity workshops and promoting mutual respect. Celebrating diversity and not seeing diversity as a threat but as a strength that unites all human beings. Because there’s only one Race …The human Race.  

In my culture we do not have the concept of stranger danger. Every is potential friend or a friend you haven’t met yet. The word for community in Zulu is Umphakathi meaning we are together on the inside. No one is excluded or marginalised, picked on, we all experience the sense of belonging to one another. 

In the stage play and movie HIGH SCHOOL Musical : After Gabriella and Troy successfully perform their song (“Breaking Free”), Ms. Darbus gives them the lead roles, making Sharpay and Ryan understudies. Both teams win their respective competitions, and the entire school gathers in the gym to celebrate (“We’re All In This Together”). Chad asks Taylor out, and Sharpay makes peace with Gabriella. We need to be curious, embrace, celebrate diversity and respect differences and not see differences as threat but as a strength. 

This is what drives me into schools because as Nelson Mandela said, “Education is the most powerful weapon with which we can change the world”.

As a passionate, engaging educator I have moral obligation to educate, empower and enthuse young people to make this world a better place to live in.

Instead of putting flour on my face… let’s put flowers in each child’s life so they can thrive.

“No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite.” – Nelson Mandela


Tackling unconscious bias within UK schools

Sonia Elmer-Soman portrait

Written by Sonia Elmer-Soman

Sonia Elmer-Soman has a background in both law and education. She is a qualified law lecturer and has many years’ experience working as a legal practitioner in two prestigious law firms in the City and now within a reputable law firm local to her home town in Essex. She is also a qualified primary school teacher and is a guest writer for professional journals.

This blog was written for the National Association of Primary Education (‘NAPE’) and Primary First.

What is Unconscious Bias?

If statistics are to be believed, the Gov.uk paper on School teacher Workforce – Ethnicity Facts and Figures (2019) revealed that 85.7% of all teachers in state funded schools in England were white British. 3.8% of teachers were from the White Other ethnic group, the second highest percentage after the white British group and 92.7% of head teachers were white British whilst only 65.4% of pupils are from a white British background.

Whether we like it or not, we all exhibit unconscious bias in some way whether deciding which friend to honour a dinner date with when we’ve double-booked or making application shortlists that reflect our own cultural experiences.  Unconscious bias is about patterns of behaviour that affect our everyday decision making and which are influenced by shared background, culture, and personal experiences. 

Surely it is time to address the implications of unconscious bias within UK state schools? Of interest is how biases drive high turnover and high attrition among black Asian and minority ethnic (BAME) teachers, in a system where BAME pupils do not see themselves represented in the ‘school community’ and the ‘school community’ does not reflect how wider society or ‘Global Britain’ looks today. 

Experiences of BAME teachers

  • Tereshchenko, Mills and Bradbury (2020) shows us that the proportion of students and teachers from minority ethnic groups is disparate, meaning that BAME students and teachers may not see teaching as a viable option without role models to inspire. Research participants stated that they regularly experienced:
  • being ‘passed over’ in senior promotions and hitting a glass ceiling which may not have been obvious at the outset. ‘I look at the people at my school that have been promoted or given opportunities to learn and they’re all white British’;
  • a ‘culture of toxicity which took the form of micro-aggressions, covert bias and injustices’. ‘It matters what the culture of the school is, how they view ethnic minorities and if one walks around a school on interview and they don’t see diversity reflected in the pupils or staff’, then they would be ‘more likely to opt for a school which had encouraged and supported this’;
  • a revolving door resulting in BAME teachers having to move to more diverse and disadvantaged/SEN schools in London in order to advance their careers;
  • feeling that ‘wider social inequalities are mirrored and reproduced in school power hierarchies which underpin and drive BAME teachers’ unequal career progression’.  

Examples of Unconscious Bias

However, it is not just in education where we see unconscious bias being played out. Channel 4’s Hollyoaks aired a powerful episode on the subject.

In one scene, Martine, a black woman, attends a cancer diagnostic appointment and is first to arrive at the surgery. Tara, a white British woman, arrives after Martine for the very same reason. The receptionist informs the two women that the appointment has been double booked and that only one of them can see the Doctor that day. Tara begins to cry. Martine awaits the decision in silence. The receptionist chooses Tara and tells Martine ‘Tara is clearly upset’ and ‘Have some sympathy’.

It is not unusual for NHS staff to have to make these decisions against the backdrop of a system which is overwhelmed and underfunded. However, Statistics show black women are twice as likely to be diagnosed with late-stage breast cancer due to systematic racism and misinformation  (Morris, 2021). When Martine questions the receptionist, she is told to ‘ take a step back and stop being aggressive’. The writers skilfully make the point that the word ‘aggressive’ like intimidating are so often used against black people and people of colour who have ever dared to stand up for themselves. Seconds later, Martine tries to explain that ‘I have a lump too. I am terrified too’, but the scene ends with Martine standing outside in the cold whilst the two women make their way inside the surgery.

This will not have been the only problematic person or challenging situation Martine will have faced that day. For instance, where could she be in her job she wonders, if ‘it weren’t for so many barriers’. ‘The micro-aggressions are so subtle and covert it is hard to prove’. There is a sense throughout the episode that Martine must be’ strong’ and toughen up. Any injustice she feels must be borne with unflinching humility.

Parm Sandhu was the most senior Asian woman in the Metropolitan Police Force and the only non-white female to have been promoted to Chief Superintendent in the history of the Force. Her book entitled ‘Black and Blue – One Woman’s Story of policing and prejudice’ she tells of a challenging thirty year rise through the ranks of the Force where she faced racial and gender discrimination and spurious claims of misconduct after whistleblowing.

In her nail-biting account, Sandhu observes how persons of colour get the jobs and perform as well as, if not better in some cases than, their white British counterparts, but when they come to knock on that door for promotion or to raise a concern, the path is fraught with complexity and struggle and the rules are very different depending on who knocks. 

So, could unconscious bias have played a part in the situation with Megan Markle?  In her infamous interview with Oprah Winfrey, Megan spoke of the need to avoid polarising people and she found it hard being blamed for something ‘not only that I didn’t do’, but ‘that actually happened to me’. Megan’s quote ‘If you love me, you don’t need to hate her [Kate] and if you love her, you don’t need to hate me’ is the money sentence and will likely resonate. Megan felt she was often compared to Kate, with Kate usually coming off better because when one is faced with fewer battles to fight, they can concentrate on the battles worth fighting. One is far less likely to miss-step when not constantly on a back-foot. 

What can Senior Leadership Teams and Ofsted do to improve recruitment and retention of BAME staff?

    1. Diversification of the workforce only occurs if there is an ambition and an appetite to make it happen.
    2. Look around your school. How many teachers or teaching assistants of colour do you see? Who sits on your leadership team and at the table of the Board of Governors? 
    3. When advertising for teachers, try to advertise in two different demographics and avoid language as ‘will suit someone from the local area’, but rather you could advertise in such a way as to actively source and welcome applicants from the BAME community. 
    4. Consider whether opportunities for training are open to persons of colour. What does that training look like? 
    5. Is there a pattern as to whom you choose for advancement.  As one of the participants in the earlier research paper commented ‘First level the playing field and then let’s talk about merit’. 
    6. Move out of your comfort zone. Spend time with people from different cultures and backgrounds and see things from a different perspective. Less diversity means conformity of thought and exclusion.
    7. Ofsted could revise their reports avoiding language relating to demographic as being eg ‘mostly white British with lower than average children with EAL, a statement of need or pupil premium’ and they could also score schools according to if they have made some attempt to recruit and retain BAME staff.
    8. Provide opportunities to raise concerns with a diverse team. Use Gary Klein’s “premortem”. Imagine a decision or conflict leads to disaster and detail how it might have happened. Thus, search for overlooked problems.
    9. Be comfortable talking about matters involving race. Avoid language as ‘She is more English than us’ or ‘I don’t see colour’ as this only serves to invalidate a person’s background. 
    10. Think about what social media platforms you share with your staff. Can you remain objective and professional if Facebook (staff) friends are commenting on every aspect of your personal life. 

Conclusion

Schools roll out PREVENT training to staff, but do we really understand that those young people influenced into radicalisation are those who are in search of belonging and identity. However, we ‘prevent’ a sense of belonging when our institutions are not geared up to providing role models as part of a pupil’s lived daily reality. We are very good at teaching pupils about tolerance, equality and diversity, but we don’t show them what that looks like within the school environment. 

In the wake of the George Floyd Killing, there was much emphasis on social media about ‘learning from it’ and ‘moving on’. Prima facie, this is an ideal but, in reality, how do you ‘learn’ and ‘move on’ if those uncomfortable conversations about colonialism, slavery and trade are not discussed in any meaningful way? This can leave young, vulnerable people grieving and in a situation which is inexplicable to them.

When we only look to recruit and retain those who conform to our own set of values and perspectives, we risk losing skills within the profession but also, we can inadvertently develop some negative and harmful cultures out of complacency, which can threaten the integrity of structural practices. If leaders only create other leaders in the image of themselves with replicas of models that already exist, what real steps have we taken to progress diversity and integration?

Senior Leadership Teams have a key role to play in making diversification of the workforce happen and in shaping the culture, vision and ethos of the school (see Benjamin Aishnine, who is Head of Equality, Inclusion and Culture at the British Medical Association and Racial Literacy at Integrity coaching). 

References:

Aishnine, B. (2021) Aishnine. [Online] Available at: https://www.aishnine.com/ 

HM Government (2019) School teacher workforce. [Online]. Available at: https://www.ethnicity-facts-figures.service.gov.uk/workforce-and-business/workforce-diversity/school-teacher-workforce/latest 

Integrity Coaching (2022) Coaching & Leadership Development. [Online]. Available at: https://www.integritycoaching.co.uk/ 

Morris, N. (2021) ‘We are not listened to’: Why Black women are twice as likely to be diagnosed with late-stage cancer’, 27 April, Metro [Online]. Available at: https://metro.co.uk/2021/04/27/black-women-are-twice-as-likely-to-be-diagnosed-with-late-stage-cancer-14475521/ 

Sandhu, P. (2021) Black and Blue: One Woman’s Story of Policing and Prejudice. Atlantic books.

Tereshchenko, A; Mills, M; Bradbury, A; (2020) Making progress? Employment and retention of BAME teachers in England. UCL Institute of Education: London, UK


What DEI Metrics are you using to measure the impact of your strategic actions?

Hannah Wilson portrait

Written by Hannah Wilson

Founder of Diverse Educators

We are data rich when it comes to the students in our schools, but we are data poor when it comes to our staff.

Any organisation leaning into a DEI strategy and action plan needs to consider the data that they have, and the data that they need to have, to inform the why, the how and the what of their approach.

I find that the CQ framework helps us to think about the cyclical steps we need to take to gather, interpret and act on our DEI data:

  • CQ Drive: Why do we need to gather DEI data? Are our intentions clearly being communicated?
  • CQ Knowledge: What do we need to know about our workforce and workplace? How psychologically safe do employees feel?
  • CQ Strategy: How will we gather meaningful data? How will this data be handled and shared?
  • CQ Action: How will this data be used to inform our next steps? How will this data  make our workplace more inclusive? 

DEI Metrics in a school / trust thus need to include:

  • Baseline data 
  • Benchmarking data
  • Progress data
  • Qualitative data
  • Quantitative data
  • Stakeholder engagement data
  • Stakeholder feedback data
  • Recruitment, retention and promotion data
  • Salary data

We need to remember that this data is about human beings.I once heard a school leader say, we need to focus on the ‘names not the numbers’ in our data trackers in schools. Each piece of data is thus a story, a story about a person.

So this data needs to be handled with care. DEI data is asking people to share their identity, their lived experience and to disclose personal details. This can only happen in a culture of intentional trust and psychological safety.

Moreover, the data needs to be handled in an intersectional way. We need to look at trends within groups but also across groups, for example, pay progression for men v women, pay progression for white v black employees, pay progression for white men v white women v black men v black women.

Recruitment and retention data is a great place to start:

  • Who are we attracting?
  • Who are we longlisting?
  • Who are we shortlisting?
  • Who are we interviewing?
  • Who are we recruiting?
  • Who are we promoting?
  • Who are we retaining?
  • Who are we losing? 

Some other questions for us to discuss before we create and send out a staff survey. 

How do we measure diversity?

Conventional measurements rely on counting the number of people within an organisation who belong to each of the protected characteristic groups, as identified by them.

How do we gauge how people feel about the culture of their workplace?

Employee feedback is one of the most useful data sources for measuring inclusion, especially when leaders can use a “pulse,” a quick survey, to check in with employees without adding to distractions. The challenge, however, is in first establishing the right metrics and then asking the right questions.

How do we frame a DEI survey?

To create a DEI survey that captures employee attention and gets engagement, there are a number of factors to consider:

  • Creating Inclusive Demographic Questions
  • Making the DEI Survey Anonymous
  • Making Questions Non-Required
  • Being Forthcoming With Intent
  • Using Expert Resources

What is a DEI dashboard?

A diversity, equity, and inclusion dashboard is an interface that provides companies with a visual representation of their current diversity, equity, and inclusion practices.

How do you create goals for DEI initiatives?

  • Define goals using benchmarking data 
  • Measure outcomes, not just output
  • Focus on retention, not just recruitment
  • Review inclusion, not just diversity
  • Use surveys to measure inclusion

How do you measure DEI effectiveness?

  • Resources/ funds allocated to DEI strategy
  • Number of diverse employees across the organisation
  • Percentage of diverse employees in leadership positions
  • Investment into development programmes for diverse employees
  • Gap in pay between different demographic groups
  • Length of time diverse employees stay with the organisation
  • Feedback in exit interviews from diverse workforce
  • Number of incident reports e.g. microaggressions

To help you think about the data you are, and could be, using we are hosting a series of free DEI Metrics webinars with some of our collaborative partners, so that you can find out more about their tools to help you measure DEI in your school/ trust.

3 teams, 3 platforms, 3 solutions:

  • On Fri 21st October 12.00-1.00pm we will be joined by the Edurio team
  • On Mon 7th November 12.00-1.00pm we will be joined by The GEC team
  • On Thu 24th November 12.00-1.00pm we will be joined the Flair Impact team

Register to attend but also to receive a link to the recording of each session.