Autie@40

Katie Friedman portrait

Written by Katie Friedman

Katie Friedman is an ex-Deputy Headteacher and Future Leader who now runs https://www.goldmindneurodiversity.com/ and is an accreditation coach with the MTPT project.

I was diagnosed as Autistic with Attention Deficit Disorder (ADD) this year, aged 40. When I first discovered my brain was different, I felt like an imposter – like I had only been autistic for five minutes but of course, I was born this way. What is new is the unlearning of unhelpful narratives thrown together in the absence of diagnosis. It feels like this late discovery has propelled me to the core of who I really am, past the layer of who I pretend to be and the layer of who I am scared I am.

Nearly three years ago, spurred on by a national leadership programme, I felt it was time to move on from the school I had been in for 10 years. I was promoted to a school whose Executive saw my ambition and verbal skills at interview. What they and I didn’t acknowledge was the disorganisation that had been masked by admin support. I went to expand my repertoire moving from a Teaching and Learning remit to be a Deputy Headteacher with responsibility for Behaviour and Safeguarding. The conditions for successfully making the leap in expertise were not there; soon after starting, the Headteacher and Assistant Principal in charge of Safeguarding went on long term sick leave; my husband who was sharing a lot of the childcare of our three young children, landed a promotion in London.  It soon became clear I was out of my comfort zone and my support structures were dissolving at home and at school. I started to crumble much like the 1960s building I was working in. I couldn’t mask for long. I was overwhelmed, stopped sleeping and burnt out. When the decision finally became black and white: keep going and crash the car on the way to work or get well and parent my kids, I went to the doctors and got signed off. I now know that my experience of burn out was not simply the ‘glass cliff’ (where women often have to negotiate difficult roles in order to get promoted) and that my neurology also played a part.

After some mindfulness counselling and help from my union, I finally understood that walking away was wisdom and not failure and I decided to hand in my notice. I would have to do leadership differently and decided to train as a coach alongside part-time strategic leadership positions.  I realised that ease and staying with not knowing (essential to coaching) were not things I had much practice of after 15 years in teaching and school leadership.  Coach training helped me reconnect my mind and body, grounding me in the present and slowing my thinking to hold the space for others to think. 

I got great feedback on my coaching course but everyone said I needed to be kinder to myself. I realised there was a block to my self-acceptance. A psychometric test pointed to an unusual brain with all my top strengths being in one category: strategic. These milestones of self-discovery led me to read about autism. Tiana Marshall’s Asperger traits in women profile took about three reads before I realised just how much the profile described my lived experience. Suspecting autism was not helpful however as I was subscribing to all kinds of ignorant stereotypes of deficit; no empathy, no emotions, no theory of mind, black and white thinking blah blah blah….. 

I finally decided to brave a diagnosis. Just before the report was sent to me, I remember being really scared, a bit like the fear of social rejection; that I wouldn’t be autistic ‘enough’. I think I was scared that it would undermine my growing confidence in my intuition; that I was born this way and could stop trying so damned hard to do and be better. I needn’t have worried. Not only did I pass but ended up getting tested for ADHD which I had not been prepared for. 

My brain had to process all this in the middle of an intense period of home school/ work juggle when my husband had to work away for a week. I started to see everything I had masked over before and suddenly understood why the difficulties were described as a ‘disability’. It’s really frustrating when you are well above average in some areas and under average in others. It can feel like you are two people. Since the external validation of diagnosis, frustration has become empathy. I am starting to recognise my sensory needs and propensity for overwhelm and take steps to manage. I am more accepting of my challenges and find support rather than getting frustrated or believing they will go away if I just try harder. I can really appreciate my strengths having seen my test scores for the cognitive assessment and have stopped dismissing them as things that everyone must have. I can finally accept myself and take care of my unique brain and manage my energy and concentration. 

I am so glad I now know but I actually dread to think what rubbish I could have imbibed about myself if I had been labelled in the 80s and 90s. This insight is thanks to a well explained history of autism from the brilliant ally Steve Silberman in ‘Neurotribes’. Some adults from my generation have really shown their age with beauties like; 

– ‘we are all on the spectrum’. This negates my experience and misinterprets the spectrum as linear.

– ‘Alright, Rain Man’. Wow.

– ‘You’re still my friend’. Actually, not anymore. 

– ‘I always thought your dad and your aunt were weird’. Brilliant.

I am privileged to be married to someone who is well connected to his intuition, quietly confident, brilliant at admin, tidying and planning and for the most part, always up for the next adventure I instigate. I’m lucky to have many friends, educator colleagues and coaches in my life working in the self-acceptance, belonging, equality and diversity space. They are an army of people who own their labels and are willing to work hard in allyship with the intersectionality and inclusion of others. They have supported and championed me when I couldn’t. They have leant me their intuition when I couldn’t feel it, educated me, advocated for me, called me in and edited my work, applications and writing. @Clairerising, @itsaishathomas, @abitidball, @Angela_Browne, @comcoachingorg, and @DominiChoudhury I see you!

When I came out to the #actuallyautistic community on Twitter, I laughed through the tears as I realised I was expecting an outpouring of love and emotion from a tribe whose emotion comes when it comes not when someone asks for it. Integrity, challenge, drive and true kindness have been offered in abundance by people in the community and I know I am home. 

Lockdown has made me realise that my kids are neurodivergent too and we are now in the process of their diagnosis. I hated the admin but it was very empowering to say ‘I am an ex-Deputy Headteacher and I am autistic with ADHD’ to the SENDco in my children’s school. It pays to be a privileged insider. It also pays to lead, bravely.

I coach leaders in education who want to do things differently and people who think differently (diagnosed and undiagnosed). Coaching works on the premise that we are all OK and whole and do not need ‘fixing’. The truth is we all need to change, not who we are but assumptions and perceptions we have so that we can see ourselves and our leadership clearly. Coaching helps us explore safely without fear of failure. Really good coaching helps us see our gifts and access our wisdom free from sabotage. 17% of the population are neurodivergent (Autistic, ADHD, Dyslexic and Dyspraxic) whether they know or not. My intuition is that there are far more neurodivergent people who think differently in education than we realise. My guess is that many of us deeply understand the process of learning and yet we are described from a place of deficit as ‘disorders’. Whilst there are challenges to thinking differently, there is brilliance which we can’t afford to overlook. I am often taken with the creative language Neurodivergent clients use or the way they can get to the crux of something quickly and how they can generate ideas about how to move forward. I also know that there will be many creative minds who have left education as their Schools would not be flexible around their needs. 

Post-pandemic, we have proven that flexibility in work patterns and environment is possible and for some it may be desirable. People who are different and think differently are key to propelling the innovation needed to ensure education meets the changing needs of the 21st century, post-pandemic. The educational landscape has changed and neurodivergent trailblazers, liberated through understanding their neurodivergence can lead ahead of the curve if we nurture their talents.

You can find out more here: goldmindneurodiversity.com


Disability Awareness in Secondary PSHE

Sophie McPhee portrait

Written by Sophie McPhee

PSHE Coordinator in a West Midlands grammar school and Programme Director for the national Year 12 health and wellbeing enrichment programme Change Your Mind.

As committed life-long learners (I hope!), we sometimes get those ‘Oh wow!’ moments where suddenly, our eyes have been opened to a concept we’ve never considered before, and may even be obvious once we’re aware of it, but now we see part of the world in a completely new light. This is exactly what happened during a workshop Liz Wright (http://www.elizabethwright.net/) delivered at my school for our annual Mental Health Week in 2020, where she introduced to me and my students the social model of disability. Up to that point, the closest I had come to really thinking about disability in my 36 years was as a child, when my mum said she didn’t like a particular word beginning with ‘s’ commonly used as an insult when I was growing up in the 90s, because it was derived from the accepted term for people like her sister, who had cerebral palsy.

I feel ashamed to admit that I had to actually be taught to view disability as something created by society and not someone’s physical or mental difference – I had never even given disability the space in my brain for that thought to emerge independently. However despite my shame, it was a blessing, too, as it led to the firm decision during that workshop that disability awareness was not going to be a one-off session for an event week, but become a firm fixture in our PSHE curriculum. I will honestly say that I had never even considered doing this before – but isn’t that the point? If something is not within our lived experience – and I use that term broadly, to include having close contacts who are disabled – then the problem is not that we consciously think it doesn’t matter, but that it doesn’t even enter our head in the first place. I guess that this is a kind of unconscious bias – we only grant an issue more than a fleeting awareness if it relates to us in some way.

To be honest, I was also a little scared of covering this topic in my lessons, even if I did firmly feel that like me, my pupils should be woken up to – and the use of ‘woke’ is not accidental here, nor is it a pejorative – how they can be an ally to people with disabilities. There is absolutely such a thing as ‘non-disabled fragility’ (albeit not as catchy as the ‘white’ equivalent), whereby those of us without disabilities are so scared of getting it wrong, or speaking for or over those with lived experience. I am careful to point out in all my lessons that as a socially privileged woman, I am passing on what I have learned, but am by no means done with that learning. I made sure that once I had finished creating my lesson, I sent it to Liz and she kindly checked it over, patiently and gently pointing out a couple of places where I had used ableist language. It was a model of what educating others should look like – non-judgmentally uncovering and explaining problematic language which could have otherwise embedded problematic thinking.

I have now delivered this lesson to classes in Y9-11, some as live lessons, others as a pre-recorded version followed-up by a post-learning quiz. It appears that it has been successful, gaining an average rating of 4.4 out of 5 from students, most of whom said that they intend to change their language as a result of this lesson, both when referring to and talking to disabled people, and now know that common insult words are often derived from terms used in the past to refer to disability. Very often, pupils judge their lessons on whether they need to know the content for an exam or future career, but in PSHE, it’s not always about that, it’s about what others need them to know. We need, through these and other lessons which explore the vast range of human experience, to help pupils understand that creating a more inclusive and just society does relate to them. It might not do so always in a tangible sense, yet it weaves its way into not only our institutions, systems and processes, but also the quotidian, such as our face-to-face and social media interactions. Additionally, I would argue that there is most certainly a personal benefit to this kind of learning. It is incredibly enriching to understand better those whose experiences of life are different to yours. However, our pupils will only appreciate that benefit if they can first move away from viewing the purpose of education as leading to their future in purely material terms. And that is something all schools have in their power to influence.

You can access the disability awareness lesson at theother16hours.wordpress.com.

 


Getting Skilled and Diverse Governors on Boards

Lydia Bower portrait

Written by Lydia Bower

Marketing and Communications Manager at education charity Governors for Schools.

The lack of diversity is, and has been for a long time, a problem on school governing boards. 

A diverse governing board is a stronger board, reflecting school communities and the wider country. In 2020, over 30% of our volunteers were from BAME backgrounds, and over 65% were under 45, not to mention having different socio-economic backgrounds, and diverse skills, life experiences, and perspectives.

But these stats aren’t representative of most school boards. In 2020, the NGA’s annual governance survey found that 94% of governors and trustees who were surveyed identified as white. Only 1% of respondents identified as Black/ African/Caribbean/Black British, 2% identified as Asian/Asian British, and 1% identified as mixed or being of multiple ethnic groups.

The same survey found that only 1 in 10 governors and trustees were under 40 (11%), and only 2% were under 30. Boards need people of all ages and backgrounds to challenge group think and ensure robust decision making. Younger governors also have a perspective on education older governors simply can’t replicate. While older governors undoubtedly bring valuable skills and experience to the board, they don’t have recent experience of the education system, or know what it’s like to be young now. 

We’ve created a quality mark for schools to use to show their commitment to finding skilled and diverse governors through an independent organisation. Displaying the mark is an assurance to all those in the school community that the board values diverse governance.

The survey figures are not reflective of the schools governors serve. The Department for Education’s school data for 2020 shows that in primary schools, 33.9% of pupils are of minority ethnic backgrounds. In secondary schools, 32.3% of pupils are of minority ethnic backgrounds. Of course, these figures will vary in different parts of the country, but the overall picture is one of governing boards failing to represent the communities they serve.

Boards that register vacancies with us have a higher chance of finding a new governor from a diverse background – in terms of both ethnicity and age. However, we understand that for many schools, while finding governors from diverse backgrounds is important, they also have a number of vacancies that need filling. Schools with more than one vacancy risk being left without the skills needed to run effectively. 

The quality mark is still a useful tool for schools who find recruiting new governors a challenge. It shows that they understand the need for diverse governance, and have taken steps to address it. 

In areas that aren’t very ethnically diverse, finding governors from BAME backgrounds can naturally be more difficult. However, the changes we saw in 2020, specifically the move to virtual governance, has opened up the possibility of having remote governors join boards. Although we expect to see governing boards resume face to face meetings in the next academic year, schools have had to adapt quickly to virtual meetings. This new way of meeting has led to an increase in the number of schools now considering remote governance and inviting those who don’t live locally to join the board. It’s an opportunity for boards to get the perspective and experience they need, and opens up hard-to-reach vacancies to a wider pool of volunteers.

Our webinar panel discussion in September 2020 discussed how to increase diversity on governing boards. The webinar featured a panel of educationalists and governance specialists talking about the steps boards can take to improve their diversity, and a key takeaway was not relying on personal contacts as this often results in recruiting people with similar backgrounds and experiences. By adding the quality mark to their website, schools can demonstrate their commitment to finding governors who can bring the skills, expertise, and diverse perspectives boards need to thrive. 

You can read a summary of the information shared, and watch the webinar recording.

Has your school registered vacancies with Governors for Schools? Download the quality mark and show your school’s commitment to skilled and diverse governance. 

Are you looking for new governors and want to prioritise finding volunteers who bring some diversity to the board? Register your governor vacancies with us online and we’ll search for a volunteer who best matches your requirements. 


The False Flag Flying of ‘No Institutional Racism’

Rachel Clarke portrait

Written by Rachel Clarke

Working with many leaders to improve schools, Rachel is a "passionate, dedicated and inspirational educator, who strives for success with students and educators".

The absence of any acknowledgement of the existence of institutional racism in the UK education system, is a sad indictment of these times. In the context of George Floyd’s trial, the Oprah interview with Harry and Meghan and the glaring difference in response to Sarah Everard’s murder compared to Bibaa Henry and Nicole Smallman’s, much of the nation has been discussing race and the existence of racism. It felt as if education was slowly waking up to the systemic racism that exists within it. To then hear the outcome of this report, feels as though the conversation is firmly ‘off’ the agenda now. 

The meritocratic framing of how well ethnic minorities achieve, makes no reference that where this is true, this is in spite of the racism that exists, not because it doesn’t exist at all. The ‘well if you have families with high aspirations, children will achieve’ sentiment is firstly not comprehensive enough and secondly, echoes the long held belief that it’s the fault of the individual and no responsibility needs to be taken by the institution to ensure all children achieve their potential.

Then we have those who are of Black Caribbean heritage, who appear to have outcomes that start off quite strong (68%) at the end of EYFS, then plummet to 26% at GCSE. The high exclusions are referenced, as is the need for more ‘diversity’ training to be on ITT programmes. However the report fails to unpick the link between individual racism, institutional racism and structural racism that exists that facilitates these statistics. The silence on this is shameful. Yes, wider factors do affect outcomes of children and young people but it is no coincidence that the group whose ethnicity is still framed around negative 17th century hierarchies of race, are the ones being over-represented in negative statistics. 

With a workforce of approximately 90% from a White British background, our education system has a duty to ensure that biased views/opinions aren’t given the opportunity to thrive, but are deliberately challenged, so all children achieve their potential. Racism is not just a one off act of violence/aggression but more often, is the drip, drip, drip effect of racial action over time that has to be explored as being central to these poor outcomes.

Despite the report stating that “if there is racial bias within schools or the teaching profession, it has limited effect …”, it is clear that we have to change our approach if we genuinely have a desire to have an education system that meets the needs of all. Now is the time to educate the educators to start the hard work of challenging racism. 


The Power of Multiple Perspectives

Paulina Tervo portrait

Written by Paulina Tervo

Co-Founder and Co-CEO at Lyfta; an immersive learning platform for educators.Her background is in documentary filmmaking and web production.

I’m holding a heavy camera in my arms, which are shaking from the sheer weight. It’s 35 degrees; hot, humid and I’m standing in the middle of the biggest slum in Dhaka, Bangladesh, filming a UK A-list celebrity who is crying and talking to the camera. We have just visited several homes in the slum, where we have met young mothers, who are still children themselves, who live in abject poverty and whose children are malnourished. My brief for the day has been to make the A-list celebrity cry in front of the camera, because that’s what will make people donate to the charity that I am doing the work for. I start crying myself, because of the absolutely devastating stories of hopelessness that we are telling, and because I have been told by the local staff that the families we filmed are not beneficiaries of their aid, and therefore will not be helped. 

What this narrative was doing was problematic for many reasons. Not least because it reinforced the white saviour narrative, portrayed the poor as a helpless one-dimensional group who are only going to be saved by our charity. It also showed only one side of the story. What we didn’t tell was how the young mother might have been part of a women entrepreneur’s group, saving together to launch a business, or how she is a resilient and resourceful person. We didn’t humanise her, we victimised her, objectified her even. 

I felt disgusted and embarrassed for being there. It was the first time I had ever taken an assignment like this, and it was absolutely going to be my last. It was clear to me that what we were doing would not bring about sustainable change. I realised that I wanted to tell stories that were empowering, and even if they had tragedy or difficulties in them, they would humanise and have hope. 

A very different story

Fast forward 5 years, I am filming another young mother, this time in Helsinki, Finland. This is where I come from. 

Habiba was a child when she came to Finland in the early nineties as a refugee from Somalia. To give you some background, in 2018 over 50% of Somalis in Finland were unemployed, and when it comes to women, that figure was even higher. Many Somali women become nurses or work in other caring professions. When Habiba told me that as a teenager she had been told by a school counsellor that she would be best off becoming a nurse, as that’s what most other Somali women do, she decided that wasn’t going to be her route. Her interest was in citizen activism and politics. 

Habiba always knew she wanted her own career while also fulfilling her duty as a mum. By her mid-twenties, she was the proud mother of 7 children when the relationship with her husband broke down. Committed to her aims towards social justice and advocacy for others, she chose to become a city councillor and started to work for her community, to help young people who faced institutional racism which put them at risk of marginalisation. It hasn’t been easy for Habiba to do what she is doing, she faces constant hate speech and racial abuse. 

The story we ended up telling about Habiba, like the other stories on the Lyfta platform, is emotionally powerful, yet hopeful, inspiring and empowering. Habiba is an incredibly resilient and positive person, reflective and committed and provides a powerful role model for us all. She makes us see that despite adversities, we can still follow our dreams. 

Habiba’s story has now been seen by thousands of children and teachers in the UK and Finland. For many people, she is an incredible role model, and for others, meeting her has given them a window into someone’s life, whom they might otherwise never have met. They would have heard a story that showed them a new perspective.

Habiba’s story is one of many human stories featured in Lyfta’s learning environments called storyworlds. At Lyfta our mission is to share beautiful human stories from around the world to better understand ourselves, each other and our future – as individuals, as communities and as an entire planet. 

Storytellers and media outlets have a big responsibility as to how we tell stories, because stories shape our world and shape perspectives and attitudes. So it really matters how they are told. The world is nuanced, complex and beautiful and there are a million ways of telling someone’s story. At Lyfta, we choose to tell stories that humanise people. 

What is Lyfta?

Lyfta is an award-winning teaching platform made up of interactive 360° spaces and soundscapes of real homes, workplaces and environments from around the world. Students are invited to explore, unlock rich media content, and get to know real people through powerful and inspiring short films.  

The resources are ideal for teaching a range of subjects, skills and values and the UN SDGs. The ready-made lesson and assembly plans cover a range of vital themes such as sustainability, wellbeing, human diversity and compassion, and are ideal for nurturing skills and values such as empathy, resilience, and critical thinking.

Lyfta offers free training and trial access – find out more at www.lyfta.com/training


Journey to the Job

Azuraye Williams portrait

Written by Azuraye Williams

Year 6 Teacher, Science, PE, Diversity and Inclusion Lead.

Initial Thoughts

It can be so hard looking for a new job as a black or brown teacher. Your first thought might be to look at the teaching staff of the school and see if there are any other people of colour working there. With the recent statistics that have been made wide news, you will understand that it can sometimes be quite hard to find such a place. 

 

Once you have searched, you may have a few of the following questions to think about:

  • Is the school ‘ready’ to have a black or brown teacher there?
  • Am I ready to work somewhere that I will be ‘culturally alone’?
  • How will the school deal with anything towards race, identity, racism and culture?
  • How will they respond to me if I talk about something I feel uncomfortable with?
  • Will the school support my progression or will I just be there to ‘tick a box’? 

 

These questions will be flowing through the minds of people of colour before they even think about if they really want to apply for the job. Sometimes this process alone is enough to talk you out of even applying. 

 

The Process

The next thought is the writing process. You may worry that to even be in with a chance of an interview your letter has to stand out even more – especially if your name is of a cultural background- as the schools may have already shown that it does not openly employ black or brown people.

 

Then you think about the interview with thoughts such as:

How can I seem as though I can ‘fit in’ to the school, while also wanting to embrace my own true self?

Or, 

Will I see someone who looks like me on the interview panel?

 

What Now

Now although I say this, I am not speaking for all black and brown people or indeed about every interview. I just wanted to speak my own truth to share experiences and conversations I have had with other black and brown educators. 

 

The reason I say this is because although it is important to teach the children about different people and cultures, to truly bring the teaching world alight for people of colour, it starts at the top. Employing people of colour and actually listening to them when they make suggestions or point out something in school rather than just feeling it is ‘the right thing to do’ to tick a box or ‘look good’ from the outside.

 

It isn’t enough for schools to put a plaque up and a heading on their website to say they are anti-racist if their whole culture and ethos shows the opposite. Employing and learning about other cultures is one thing but truly allowing eyes, hearts and minds to be challenged in their biases and allowing the discomfort this may bring to elicit deeper change is what is really needed in schools.

 

So many black and brown teachers enter into this system as enthusiastic, knowledgeable and hard working individuals and yet they leave the profession years later being down-trodden, overlooked, misrepresented and sometimes (more often than many would like to say) mistreated.

Remember, this is a whole school approach and it is everyone’s responsibility to develop this across school. Higher leaders and educators have the capacity to make these real changes as without the support and backing from those higher up in the hierarchy, no amount of diversity lessons will make any real difference to the school culture.


Decade of Diversity: a cross-industry coalition of organisations and individuals supporting schools to increase diversity and inclusivity

Temi Akindele portrait

Written by Temi Akindele Barker

Inclusion Labs offers a custom programme for schools, grounded in research and best practice, but most importantly on the lived experience of students and families, particularly those from underrepresented groups.

During last year’s global BLM protests, I watched as friends and schools scrambled to find more diverse books to share with the children in their care. It struck a chord with me – the realisation that for many like myself this is a daily practice ignited from the moment you know you are bringing a child into this world.  As a mother raising two ethnically diverse daughters in a dual heritage home, surrounding my daughters with true representation: female empowerment, ethnically and culturally diverse stories and role models, is a necessity.  But I also passionately believe it is just as essential if you are not from an underrepresented group – it is about “windows and mirrors”.

 

When I think of my children, my hope for them really boils down to wanting them to know they have a place in this world.  That they truly belong.  That they are seen for who they are.  But for that to happen they have to recognise themselves in the world they inhabit.  They need to feel represented; they need to see others who look like them in leadership positions.  There can’t be a ceiling to their hopes and dreams.  And whilst I strive to emphasise this at home, I need the wider world to reemphasise this.

 

From my work with Inclusion Labs, I am acutely aware that the influence and impact a school have on a young person is profound, whether it is positive or negative.  And it endures.  From the moment they step into reception until their final day of sixth form, and they carry it with them long after that, shaping their perspective and expectation of the world around them.  Ideas and attitudes are formed simply from who and what is placed in front of them on a daily basis.  This is why representation of every form is vital.

 

The Decade of Diversity initiative is about representation.  It is a bold and ambitious call to action and a way for schools and organisations to plant a flag in the ground on its importance.  It is a visible and vocal commitment to do the work of diversity and inclusion, but significantly it is not an expectation that we do this alone.  This commitment is a two-way one: Inclusion Labs and our partners are committing to supporting and guiding schools that are brave enough to plant that flag.  We reached out to individuals and organisations of every kind and we all connected on this shared purpose and belief that we all have a part to play in the development of young people. “We were all children once – and we are now the parents, grandparents, uncles and aunts of children” (Kofi Annan) and by virtue of that, we must all be invested in their development.  And so, a cross-industry coalition was formed, one to create inspiration and action around the Decade of Diversity pledges: 25% Diverse Literature and Diverse Governing Boards by 2030.

 

We asked ourselves the questions: “what needs to be done?” and “what part can we play in the answer?”  We recognised the work being done by many schools, individuals and organisations and knew we must contribute to making change happen, recognising that together we are more impactful.  It is a long-term commitment, a shared vision of a collective journey over the next ten years.

 

This coalition cannot end with words but must be about actions.  And our founding partners’ commitments cover a breadth of support, everything from creating support materials; workshops and training; access to diverse role models; developing programmes; and so on.  Each and every partner rallied around this initiative and committed to actions with only two stipulations: 1) they must be about diverse literature or diversifying governing boards, and 2) they must focus on supporting students and/or teachers as well as the overall school community.  Crucially, our support will evolve every year in response to what is needed by our signatory schools.

 

To embed diversity, equity and inclusion into every young person’s educational, cultural and personal development, Inclusion Labs focuses in on our four outcomes:

Learning: what they learn, how they learn and who they are learning from; 

Accessibility: having access to a diverse and inclusive community; 

Balance: embedding equity – the different elements of any setting in the correct proportions; 

Society: preparing them to be active participants in the world, including positive representation and interactions with those from underrepresented groups.

 

At Inclusion Labs, we believe that every teacher can have a role to play when it comes to leading DEI in their school.  For us, the literature pledge is the moment where a school librarian can lead, and we have ensured that our partners can support them and their colleagues.  From library management system organisations to independent publishers, booksellers, writer development agencies and authors – we bring them together to inspire, support and guide schools.  And of course, we are fundraising to donate diverse literature directly into our signatory schools.

 

Recently, a student questioned the role of their school governors and why they were invisible to students.  As the conversation progressed, many in the group raised the point that their school governors felt far removed from them as individuals.  Our governing board pledge partners are all working together with Inclusion Labs to increase the diversity of board leadership in our schools, with outreach campaigns across industries, including alumni and families – after all, parents can do more than bake sales! In addition, we are supporting schools to create the optimum environment in which both pledges can thrive for the long term.

 

The Decade of Diversity pledges are for our young people.  They deserve and need diverse literature and leadership, whether they inhabit a state or independent school, primary or secondary, in the centre of a city or somewhere rural.  Our initiative echoes their protest whilst being about ambition and action – “we are tired of talking about this” was a phrase that was aired in many of our focus groups as well as meetings with our founding partners. From these two pledges, we believe much else flows (diverse curriculums, diverse staff, a greater sense of belonging and awareness).

 

We do not claim to be the silver bullet – the truth is, there is no one answer, and no one way to solve these issues.  We have to apply different methods and involve as many as possible to actively work towards breaking down barriers and transforming our world to one that is inclusive for all.

Join our movement for change – let’s turn intent into action!

Find out more about the #DecadeofDiversity pledges and become a signatory school or a partner:

https://inclusionlabs.co.uk/decade-of-diversity/ 

Follow us for updates about this initiative and our partners:

Twitter: @inclusion_labs

Instagram: inclusionlabs

Linkedin: Inclusion Labs

#InclusionLabs #DecadeOfDiversity 


Is the sketch "Gerald the Gorilla" on "Not the Nine O'clock News” racist?

Ninna Makrinov portrait

Written by Ninna Makrinov

Organisational Psychologist with over 20 years' experience in Higher Education. Currently the Chair of Governors at Water Mill Primary School.

Someone I respect, who works in education, recently shared the sketch on a social online meeting as one of the best comedy sketches of all time. My immediate reaction was physical discomfort. It felt totally inappropriate. I strongly believe this material is racist and we need open conversations about why people still find it funny. In this blog, I share the reason for my reaction. My aim is not for you to watch the sketch (although I have added a link below), but to share some points that might help a conversation if you ever find yourself in a similar situation.

About the sketch

Gerald the Gorilla is a short sketch that portrays an interview where a white professor talks about his work on communication with a gorilla. The gorilla is a white man dressed in a gorilla suit. The gorilla acts as a human and acts as more intelligent than the professor acts. The professor dismisses every comment the gorilla makes.

My reaction

I suppose it is useful to know I am white; I was born and grew up in Chile. It is also useful to know that I have been learning about anti-racism for the last 4 years. I should also point out that I share the view that we are all racist because we live in a racist society (if you want to know more about this, explore Critical Race Theory). I am not judging the individual who shared this, but the specific choice to have shared this material. I am quite sure I might have had a different reaction to the sketch had I watched at some other point in my life. I take this as a sign we can all learn to be more sensitive to the lived experience of people of colour.

When I watched Gerald the Gorilla now I reacted with disgust and disbelief. My visceral reaction was so strong that my body ached for an hour after the meeting. Even as I was experiencing this, I doubted myself. Was the material inappropriate or was I being racist for seeing the link between a man dressed as a gorilla and a black man?

My immediate actions

I did not call the sketch out as racist during the meeting. I wish I had. But I did not. Instead, I looked shocked on camera. I also sent a message off meeting to a friend who was also there to gauge if I was overreacting. They did not see anything wrong so I downplayed my reaction and was saved by the bell, as I had to leave for another meeting.

After 1 hour, I was still uncomfortable. So I Googled: Is the sketch “Gerald the Gorilla” on “Not the Nine O’clock News” racist? I did not find a response. I learnt a little bit more about the programme. I also learnt that people seemed to agree it was very funny. This did not sit right with me.

I then contacted two other great friends who are involved in anti-racism. They both thought the content was shocking and inappropriate. I am sorry I did this, as I caused them additional pain. They both have mixed race children. But I am also glad I shared it with them, as their conviction gave me the energy to take the next steps.

 

Why the sketch is racist

Historically, black people have been compared to (non-human) apes. This has been used as an excuse for slavery and genocide. You can find out more in this great article on the Historical Foundations of Race by the National Museum of African American History and Culture. For a more specific example, read the article “The man who was caged in a zoo” in The Guardian.

Black people are still mocked by being called monkeys. The term ‘monkey chanting’ is defined by the Oxford Learner’s Dictionary as “rude and offensive comments shouted at a black player by white people who are watching a contest, especially a football (soccer) match.”

I am focusing my reaction on racism. As this was the most obvious to me. I also noticed homophobic and misogynist comments. I might have missed others.

Being anti-racist

The day after the incident, I took action. I posted a comment on the meeting chat. I said:

Dear all, anyone who saw my face on camera during one of the skits shared yesterday will know I was shocked. I will not explain further here. However, if you want to know more about what I felt, or just drop me a line or call. I did not raise yesterday as I did not feel comfortable about it, but I have been reflecting since and cannot leave this unsaid.

Also, if anyone else felt there was something inappropriate and would like an ally, an informal chat or even a confidential one, please let me know.“ 

This has sparked conversations. At various levels. Mostly very personal. I am glad that I felt safe to share. I also wonder if others, particularly people of colour, felt othered or directly offended; I imagine they might also have felt that they could not speak up. I hope the conversations keep going. I still have questions: What conversations do we need? How can we understand the lived experience of others? How can we be allies?

Moving forward – how can we prevent this happening (again)?

To finalise, my top ideas on what we can do to prevent situations like this:

  1.       Make a point of meeting and understanding people who are not like you, whatever ‘what you’ means to you. I have learnt a lot about how judgemental I could be through my friends. Those who don’t have the same level of education, who come from different places, who look different, who disagree with my views.
  2.   Organise conversations about race. For me, participating in the anti-racist pedagogies forum at the University of Warwick has been life changing. I have since also organised an anti-racist book club with my (white) friends. I am thinking of an anti-racist film club at work, it feels more relaxing. For those who work in Further or Higher Education, this Box of Broadcast curated list on Law, Race and Decolonisation by Dr Foluke Adebisi is a great starting point.
  3.   Ensure your organisation’s diversity policy is clear on behavioural expectations, available support and formal procedures for complaints.
  4.   Let people know that you support antiracism.
  5.   Be an active bystander, I took the step a little later than I would have wanted. I hope next time I will speak on the spot. Think back to occasions where you have acted, what happened? When you did not, what could you to when you experience something similar again?

I thought this video proves my point. You can see a family’s reaction while watching the original sketch. Spoiler alert: they were not shocked. Please beware that the contents might be sensitive (it angered me so much I wrote this blog).


Taking an intersectional approach to understanding mental health and self-identity

Hannah Wilson portrait

Written by Hannah Wilson

Founder of Diverse Educators

During my time serving as a school leader, I cared deeply about our culture and ethos. We spent a lot of time reflecting on our school values, and how they shaped our inclusive behaviours. As a school we were committed to diversity, equity and inclusion, at the same time as being committed to mental health and wellbeing – both underpinned our strategic vision and our approaches for our curriculum, our staffing, our policies and our practices. This intersectional approach to who we are, how we feel about ourselves and each other, our awareness of our place in the world as global citizens, created our sense of belonging as both individuals and as a community.    

I now work independently – I am the Founder of Diverse Educators and I consult, coach and train with these two specialisms in mind. When I am commissioned to do a piece of work with a school, a trust, an educational organisation or training provider for one of these areas, I interweave the other focus back in as I find it hard to speak about one without reflecting on the other. For me this intersect is really important as we often consider mental ill health in isolation from one’s identity, and we need to remember that individuals with a protected characteristic are more vulnerable to experiencing mental health issues, as a result of how authentic and accepted they feel.  

Various factors make up a person’s actual identity, including a sense of continuity, a sense of uniqueness from others, and a sense of affiliation based on their membership in various groups like family, ethnicity, and occupation. When we have a positive view of our identity within a group, we are more likely to relate well to other others in that group and feel positive emotions about ourselves. This social identity fulfils the psychological need for esteem from others.  

Struggling with various parts of our identity is also natural and normal. It takes time to develop an identity or sense of self and the traits we desire to nurture in ourselves may be challenging. Not having a strong sense of self or struggling with identity issues can lead to anxiety and insecurity. Our sense of self comes from our self-esteem, something I worked on with many of my students over the 19 years I spent teaching and leading in schools. The value we place on ourselves creates a positive self-image which in turn creates our sense of self-worth. When we feel loved by others and by ourselves, we also feel trusted and accepted which boosts our self-esteem. A strong self-identity increases our self-confidence and enables us to assert ourselves and exercise good boundaries with our family, friends, and partner. 

Mental health problems affect about 1 in 10 children and young people which can include depression, anxiety and conduct disorders, often as a direct response to what is happening in their lives. But what does the data tell us about children and young people and their race, their gender and their sexual orientation and the intersect with their mental health?

A significant risk factor for a mental health problem manifesting is the experience of race, religion or sexuality. Anyone experiencing a mental health problem should get both support and respect. However, for many people from Black, Asian and Minority Ethnic (BAME) communities this is still not the case. The reasons for this are complex but include systemic racism and discrimination as well as social and economic inequalities and mental health stigma. People from Black, Asian and Minority Ethnic communities living in the UK are more likely to: be diagnosed with mental health problems; be diagnosed and admitted to hospital; experience a poor outcome from treatment. The disproportionate impact of coronavirus on Black, Asian and Minority Ethnic communities has further highlighted the inequalities in the system and has made many people’s mental health worse at an already difficult time. Furthermore, research has found that children of Black, Asian and Ethnic Minority heritage are suffering disproportionate damage to their mental health, as a result of the pandemic than their white peers. There has been a large rise in anxiety, stress and self-harm in non-white under 18s. 

Some questions to consider as a school regarding the intersect between race and mental health:

  • How engaged are children and young people from black and minority ethnic communities in your mental health and wellbeing activities?
  • What are the barriers which put young people from black and minority ethnic groups off from accessing mental health services in your context?
  • How culturally sensitive are your mental health processes and services in being appropriate and acceptable to children and young people from diverse families?

Returning to the risk factors, we also need to consider the layers to our identity which are not always visible nor known. Young people establishing their self-identity do not always feel the psychological safety at home and at school to be out but one in every 25 Britons aged 16–24 years old identifies as lesbian, gay, or bisexual. Cross-sectional studies consistently report that sexual-minority young people have poorer mental health profiles than their heterosexual peers, including higher prevalence of self-harm and suicide attempts. The pandemic has exacerbated many existing dangers, and introduced a few new ones, in particular, social isolation may have been especially challenging for LGBTQ youth. They may have been quarantining with rejecting family-members and have lost contact with supportive social networks. The nature of quarantining means that these problems may have been invisible to the school. Even before COVID-19, LGBTQ youth were at higher risk for depression, suicidality, and tobacco, alcohol, and other drug use than their heterosexual peers. Moreover, this increased risk stems from increased rates of rejection, discrimination, and victimisation. During the pandemic, risk was further compounded by loss of relationships in school, clubs, or other community venues where LGBTQ youth find support and affirmation. 

Some questions to consider as a school regarding the intersect between sexual orientation and mental health:

  • How engaged are children and young people from the LGBTQIA+ community in your mental health and wellbeing activities?
  • What are the barriers which put young people from the LGBTQIA+ community off from accessing mental health services in your context?
  • How have you made efforts to address gender and sexuality-based inequities so that they might be appropriate and acceptable for children and young people who identify as being LGBTQIA+?

As our schools fully re-open and our support systems are mobilised once again, we need to consider how we can support our marginalised youth groups to rebuild their sense of belonging. Some ways we can do this:

  • Recognising that representation matters and that we need to be intentional about the make up of our teams so that there is increased visibility of diverse role models in our schools. 
  • Reviewing school policies and practices for how inclusive they are in meeting the needs of all our children and young people so that they do not harm nor further alienate individuals with diverse lived experiences.  
  • Creating safe spaces for young people to explore their self-identity and to surface their lived experiences to be supported and signposted to appropriate interventions. 
  • Developing resources and peer advocacy programmes that will empower young people to nurture their own resilience whilst at the same time engage them in supporting others. 

Which is why Diverse Educators are collaborating with Worth-It CIC on their Wellbeing Ambassadors Programme as we believe that by nurturing peer to peer relationships that we can build trust and increase feelings of belonging and connection for individual young people. The programme coaches them to develop the internal resources and strategies to learn how to develop positive relationships and positive support networks. Come and join us for our free webinars on April 27th to find out more.  


Bitter Sweet Sugar

Caroline Verdant portrait

Written by Caroline Verdant

Higher Level Teaching Assistant (HLTA) and Performing Arts Co-Lead. 40+ years of performing arts and dance choreography experience and 20+ years of experience teaching children.

After our London City Airport campaign win, the door opened for my school, St. Antony’s Catholic Primary, to engage with Tate & Lyle, where I found myself sitting at the table with Britain’s most iconic sugar company, based in our borough of Newham.

 

What immediately comes to mind when you hear the word ‘sugar’?

 

Sweets? Chocolate? Dessert? Perhaps, a diet.

 

For me – it’s sugar cane.

 

At the age of 4, I remember once standing in the middle of a field, watching my dad chop sugar cane. It was my first trip to Barbados, where sucking on fresh and raw, sweet sugar cane is one of my fondest memories. “White Gold” is what they called it; named so because of the great wealth, fame and status it produced for Barbados – the richest of all European colonies throughout the West Indies. However, I also learned many horrendous stories – about the treatment of my forefathers, who worked as slaves on plantations. Slave labour was of course the cheapest way to produce sugar, and turn a profit.

 

During the 18th century, sugar was a powerful commodity which came at a great human cost. Chained and crammed onto slave ships for journeys that would last anywhere between 6 to 11 weeks, it was expected that some slaves would die during the voyage from Africa. For those that made it to the cane fields of the Caribbean, they would be branded and spend the rest of their days beneath the hot West-Indian sun, planting and harvesting sugar cane, from dawn to dusk. Whilst suffering from malnutrition and tropical diseases, slaves were often whipped for not working hard enough. As the most labour intensive crop, 70% of slaves brought to the ‘New World’ were indentured to producing sugar. For this reason, it’s hard to separate sugar from slavery.

 

Even though the UK abolished slavery 188 years ago, its legacy still lives on to this day. It was only in 2015 where the debt incurred by compensation to Britain’s slave owners was finally paid off, at cost to the British taxpayer. This is a debt that I have contributed to settling for the past 32 of years of my life; a legacy I was born into, as a British-Bajan woman.

 

Being the only black person sitting at the table with the leaders in the UK’s sugar industry (since 1878), Tate & Lyle’s commitment towards paying the Real Living Wage speaks volumes to me. Their accreditation is far more than just a positive step towards economic equality, but very much also a step towards racial equality—a step towards reversing a cycle that has lasted for centuries by ensuring every worker is lifted up from in-work-poverty, and given back a sense of dignity.

 

While our students weren’t directly involved in this campaign, they were recognised by Tate & Lyle’s director and Local Affairs Manager; who both praised the children’s performance of their song ‘Realise’ and their campaign achievements. For my role as a mother and a teacher at St. Antony’s, it is essential that every child learns there are no barriers to what they can pursue or accomplish. By leveraging the power and unity of voices through Community Organising, neither their age, colour, cultural background or socio-economic status can dictate which path in life they choose to take.