As a Woman, I Would Be the Perfect Husband
Written by Ninna Makrinov
Organisational Psychologist with over 20 years' experience in Higher Education. Currently the Chair of Governors at Water Mill Primary School.
People sometimes laugh when I say I would be a great husband. I think those who understand the patriarchy in the West might get it though.
This weekend I had a lot of fun washing my car and doing DIY, while my house is a mess. The last three things I bought for myself that gave me joy were a nail gun, a battery-operated drill, and a pressure washer. I love work, I might even be a bit of a workaholic. In my spare time, I volunteer as chair of governors in my local school. I spend the rest of my time gardening, reading and watching TV. I also like sewing and cooking. I am a solo mum with two children, is it a surprise that I just mention them at the end of the paragraph?
It has taken me 40 years and quite a lot of pain to understand that all I described above is fine. That I can be my true self. That I can be loved even if I am a terrible housewife. That it is OK to love my children and say openly that they are not the centre of my life. Are there others who feel the same way? I also often wonder if some men feel trapped too, if they crave to be the main carers and not the main providers in a family. If I can be the perfect husband, they can be the perfect wife. I have noticed too that I have focused on the binary, I understand and respect that gender is a continuum. So I suppose my question is more how we all respond to gender stereotypes. I also realise that I am writing of the ‘traditional’ family, maybe because I crave companionship and community living is not something I know much about or is common enough in the UK. I am also writing as a white, Chilean, cis, heterosexual woman. Please open my eyes to other ways to live!
What does it mean to be a woman?
I am not sure we really know. I recently joined a feminist reading group (I know, late to the party) and it has been great to discover feminism in more depth. It has made me wonder why I define myself as a woman. My preferred pronouns are she and her. I suppose I was naturally a child who liked to please and tried to fit in. It was hard though!
At some point early in life, I might have been 8, I realised life would be easier for me if I was a boy. Most of my friends were boys, I thought girls were silly. I liked Lego, He-Man and Star Wars; I was given Barbies and dolls. I also liked the Care Bears, I must admit. I loved being part of the boys’ world. Why was it a boys’ world though?
A little later, I had to discard some of my ‘dream jobs’. I wanted to be a fighter pilot like my dad but in Chile (where I was born and raised) women were not allowed to join the airforce. Women police officers had to wear high heels, madness! I love that some women were less accommodating, so there are now women fighter pilots in Chile too. In my teenage rebellion I became a Catholic and I would have loved to be a priest; again, not a job for women. I am not going to get into a discussion about religion.
I also remember a time when one of my best friends told me that if I wanted to have a boyfriend I needed to act as if I was less intelligent than they were. I am glad that in that case I realised how stupid that idea was. Maybe that is why I did not have my first boyfriend until I was 17.
I don’t believe being a woman means focusing on being pretty, quiet and subservient. I am a woman. I am a loud leader and I love being the centre of attention. We have moved on in what it means to be a woman. Have we moved on what it means to be a wife though?
Being a wife and a mother
Attitudes are changing, at least in the UK. According to the British Social Attitudes Survey, in 2017 almost three quarters of people disagreed that a man’s job is to earn money and a woman’s job is to look after the home and family. However, In 2018 most people agreed that the mother should take either the entire or most of the paid maternity leave period (52%), while 34% thought it should be split equally and none thought the dad should take most; 13% could not choose. In 2017, most people (51%) also thought that it was best for the mother to stay at home or work part-time and the father to work full-time while children were under school age; none thought I was best for this to be reversed. Interestingly, when only asked about the mother, 33% thought they should stay at home, 38% that they should work part-time and 7% full-time. For mothers of school-age children, 2% thought they should stay at home, 49% prefer for women to work part-time and 27% to work full-time (percentages don’t add up to 100% as some people responded they could not choose). I could go on for ages. Read the excellent Section on Gender Inequality and Family Change section of the Understanding Society Insights 2018-19 for many other details. It clearly states that “there are gender inequalities throughout the life course”, these increase when becoming a parent.
I found the analysis on how our attitudes change when becoming parents very interesting. The report suggests that women change their gender role attitudes when becoming mothers, and it is likely that most progressive women change their attitudes more. The authors suggested this could be due to cognitive dissonance, as women adjust to new roles due to lack of alternatives. I can see this in my experience too. When I became a mother, my role changed from full-time worker to worker and mother; my responsibilities increased. I hated it; particularly when people criticized me for having a messy house while praising my ex-husband for being such a good dad when he changed a nappy. He was a good dad, but that was his role and no-one told me I was a good mum for changing nappies. No-one criticised him for our messy house either, they just wondered what I had been doing all day (I had been working from home).
Living the dream: ‘being a husband’
I had the experience of turning this around when I first became a single mum. Not really in the full sense of being married to someone who did the work. But for a while I was the provider for my family and, because I was living in Mexico, I could afford to pay my sister-in-law to be my ‘wife’ (nanny, cleaner, cook) – to be clear the analogy ends there. The arrangement worked for both of us, her daughters and my sons. It was so lovely to come home from work to a clean house and dinner on the table. I understand why the status quo is kept. Women have ‘earned’ the right to work, we have not earned the right to stop ‘being the wife’. If married, most women take on more caring responsibilities, particularly when becoming mothers. If going solo, we tend to keep children for a bigger percentage of time. I know this is not the case for all, I also know some men would prefer this not to be the case. My point is just, can we just do what we do best, forgetting ‘traditional roles’?
#DiverseEd’s Top 10 Blogs of 2020-21
Written by DiverseEd
Diverse Educators started as a grassroots network in 2018 to create a space for a coherent and cohesive conversation about DEI. We have evolved into a training provider and event organiser for all things DEI.
We love to amplify the voices, share the journeys, and celebrate the stories of our community. Our blogs vary from sharing lived experience, to reflecting on classroom practice and curriculum design, to evaluating the impact of policy changes. We published 150 blogs from our network last academic year. You can meet our bloggers here and you can review our collection here.
Deepening our thinking around DEI starts with who and what we are reading, helping us to develop our confidence and our competence, both individually and collectively. Reading the blogs by our community provokes reflection and stimulates conversations to help us all understand the breadth and the depth of issues we need to develop an awareness of.
Themes explored in the 2020-21 blog collection include: allyship, belonging, careers, coaching, commitment, community, curriculum, culture, governance, HR, identity, ITTE, language, leadership, policy, recruitment, reflection, representation, research, safeguarding, strategy, teaching, wellbeing.
Here are our Top 10 Most-Read #DiverseEd Blogs in the 2020-21 academic year:
- How do we deal with racism in the classroom – Hannah Wilson
- How to promote an anti-racist culture in social work – Wayne Reid
- Interactive diversity calendar 2021 – Carly Hind/ Dual Frequency
- How does material deprivation intersect with ethnicity to understand the variations in the achievement among BAME students – Nicole Edwards
- Don’t tuck in your labels – Bennie Kara
- Dear Secretary of State – Hannah Wilson
- Gender is wibbly wobbly and timey wimey and gloriously so – Matthew Savage
- Engaging with diversity – giving pupils a voice – Gaurav Dubay
- Black lives matter, then now always – Wayne Reid
- Breaking the cycle anti-racist plan term 1 – Dwain Brandy
Thank you to everyone who has contributed to our #DiverseEd date and please do get in touch if you would like us to publish you. You can find out more about how to submit here.
Broaden Horizons with Technology
Written by Serdar Ferit
Filmmaker, digital experience designer, and teacher who has won numerous awards and worked in over 20 countries on film, new media and education projects. Co-CEO of Lyfta.
This article first featured in the July edition of Headteacher Update Magazine.
While great strides have been made with LGBTQ+ equality in recent years, there is still so much more to be done to improve how these topics are discussed in school. Teaching children about sex education, human relationships and gender identity is vital to creating more accepting and well rounded global citizens. Education plays a fundamental role here and this is an area about which many teachers are passionate.
As of September 2020, it is mandatory for all English schools to teach an LGBTQ-inclusive curriculum. Educating children from an early age about diversity and equipping them with the skills to better understand and celebrate this is one of the most important things we can teach in schools. It is the key to eradicating discrimination in society and fostering a future generation who are more empathetic and inclusive towards one another.
Teaching pupils, particularly younger children, about Pride and what it means to be LGBTQ+ is sometimes perceived as a thorny subject. Sex education should be treated with sensitivity in schools, to ensure that children feel safe if they wish to open up and express themselves. It’s vital to equip teachers with the resources and skills that will help them confidently teach diversity in the curriculum and usualise it as a subject for children. Sharing real-life stories from people who come from different backgrounds can be a powerful way for schools to approach this. Hearing people share stories of their own lived experience, helps to nurture empathy and understanding and can make sensitive themes such as inclusivity and sexuality easier to understand.
When these real-life, story-based lessons are presented in an immersive way, the impact is even greater, offering an incredibly powerful and engaging way to introduce children to different themes and allowing them to explore new cultures and perspectives which they otherwise might not experience. This is especially powerful when teaching an inclusive curriculum. Some pupils might have never met someone who is openly LGBTQ+, or they might have even witnessed, or been subjected to, negative stereotyping and homophobia. Sharing human stories with pupils through an interactive, 360° learning environment gives them the freedom to explore and hear first-hand from people whose lived experiences can help broaden understanding and foster inclusivity.
Immersive storytelling platforms like Lyfta allow schools to take pupils on virtual trips, for example to Curacao in the Caribbean, where they can hear from Qwensley, a young gay man living in a conservative Christian community. Children explore what it means to Qwensley to be part of the LGBTQ+ community and the challenges he faced, whilst discovering the power of resilience, empathy and acceptance. Introducing children to multiple perspectives, and demonstrating diversity will not only help to broaden pupils’ horizons and sense of cultural capital, but will also equip them with the knowledge and confidence to express their own identities and be proud of who they are. Human storytelling enables teachers to bring depth, breadth and meaning to sensitive and complex concepts for children and can create a safe space for the class to discuss and engage with the themes.
With the coronavirus pandemic limiting travel and close human interactions, speaking to children about diversity around the world is more important than ever. Technology is a wonderful tool for broadening students’ horizons, bringing human stories to life and helping to develop more confident, empathetic and globally-conscious thinkers who will go on to make a positive impact in the world.
You can find out more about Lyfta and sign up for free training and trial access here.
You Are Not Alone: Leaders for Race Equality
Written by NAHT
NAHT is the UK’s largest professional association for school leaders, representing more than 33,000 head teachers, executive heads, CEOs, deputy and assistant heads, vice principals and school business leaders.
At the end of June 2021, NAHT launched our ‘You Are Not Alone: Leaders for Race Equality’ book.
Originating from NAHT’s Leaders for Race Equality network, the book shares the personal experiences of 14 NAHT members from Asian, African, Caribbean and multiple backgrounds. It includes personal and challenging stories of the discrimination faced as both leaders and individuals through school, university, interviews and promotion, often having to prove themselves at every step on the way to leadership and facing both overt and covert racism from others. Common to many stories is the impact of the school environment and how vital the support and influence of role models can be.
The stories and experiences shared are powerful, challenging and at times deeply saddening. However, they are equally heartening, sharing examples of courage, determination and hope.
Mayleen Atima, a Head Teacher in Suffolk and book author
“All I ever wanted to be was a teacher” is the first line to my chapter. I wanted to start from a point of ambition. Even now that line is tinged with many memories for me as the path to teaching was not as romantic as I imagined it would be.
The below extract was the hardest part to write as I had to delve back into the emotions of that period of time.
“I realised at that point that, within that school, I had come to the end of my career progression, and I attended a deputy head teacher training course. I applied for several jobs and finally got an interview. The head teacher was shocked when he heard that I had an interview. He asked me for my personal statement so that he could write the reference. After reading the personal statement, he stated that it was full of grammatical errors and I should have let him read it before applying for the job. I was annoyed and my confidence was knocked. Deep down I knew that he did not want me to go, but still his words and actions hurt”.
I want all readers to find confidence in knowing their value and worth. Not waiting for someone to echo your value but knowing your own worth. The extract above pin-points a pivotal point for me when I realised my worth and knew it was time to move on.
I am now an established head teacher in Suffolk, running a school that has improved from ‘requires improvement’ to ‘good’. All I ever wanted to be was a teacher and I have achieved that goal.”
Ruhaina Alford-Rahim, Executive Head Teacher in Devon and book author
I had never considered racism as an issue that affected me, yet in writing my chapter, I recognised that racism my parents had suffered decades ago had shaped me to be a person afraid to expose my difference. Suppressed memories of micro-aggressions I had witnessed through 20 plus years in education surfaced: colleagues mocking children’s names; comments regarding needing to be careful when interviewing a non-white candidate; a senior leader revealing that he would like to leave London to get his children away from its diversity; a colleague saying that the Indian sweets a teaching assistant had brought in would taste like sweet wall paper paste and the aggression I received from parents when I first started teaching – at that time my surname was ‘Rahim’ and I wore a hijab.
Writing the chapter has helped me realise that by hiding my difference I am assuming everyone will react negatively and so I am doing them a disservice – not allowing the opportunity for others to learn, ask questions and develop their own understanding of cultures.
Diana Ohene-Darko, Assistant Head Teacher in Harrow and book author
It is my hope that those who read the book take the time needed to immerse themselves in our stories, to spend time with us, walking in our shoes if only for a moment. And to take-away the need to create safe spaces, open up discussion and make everyone feel that they are a person, that they belong where they are. No matter what school you are in, you belong there.
Equality is everybody’s responsibility. It requires commitment. It requires hard work. It requires personal reflection from the offset. In order for the whole of the education profession to be an ally, to become allies, you have to delve into that personal reflection, you have to delve into your own biases (and we all have them in different respects). In terms of equality being everybody’s responsibility, actually we are protecting each other’s ‘protected characteristics’, those characteristics that are protected by law- that is all of our joint responsibility.
Next Steps
NAHT hope that this book can play a part in igniting further conversation and awareness around the breadth and depth of discrimination within the sector. We know that the profession is not yet representative of the communities we serve, and that this is a particular issue at senior leadership level. NAHT are therefore proud to lend its support to amplify our Black, Asian and minority ethnic members’ authentic voices.
NAHT also recognises the need to challenge ourselves – we know that as an organisation we have really only just begun on our own journey and we remain committed to using our power to work to actively help dismantle racism and the structures that perpetuate it, in all of its forms.
The book is freely available to download at https://www.naht.org.uk/NAHT-Edge/ArtMID/694/ArticleID/1018/You-are-Not-Alone-Leaders-for-Race-Equality
If you are interested in hearing more about the book then please contact policy@naht.org.uk
Racist Language within an SEMH Context
Written by Sophie Tales
Associate Assistant Principal for the Mead Educational Trust in Leicester. Sophie leads on Social, Emotional Mental Health, SEND Support and Development, Transition, Oracy, Team Teach and is chair for SENCo and Family Support Worker Networks.
What does it mean when students with SEMH show prejudice within a state of crisis? How can this be managed? How should this be tackled?
Within an SEMH context there are high staff to student ratios. Therefore, in the best of settings, there is very little behavior that goes unnoticed. This means that as staff you have a very insightful position within the lives of the SEMH students that are in your care and, therefore, have an opportunity to support students within any ounce of behavior that has been shown; positive or negative.
When it comes to times of crisis for students with SEMH, this can manifest in different ways. Behaviour that can be shown as an SEMH student reaches crisis: verbal abuse, physical abuse, controlling behavior, damage of property or self-harm.
Verbal abuse can often be part of an individual student’s behavior when they are in or reaching crisis. When an SEMH student is in crisis they are in ‘Fight, Flight. Freeze.’ Fight and flight are often seen within SEMH contexts. Verbal abuse is part of the ‘Fight’. Typically abuse that I personally get is “fat”, “bitch”, “slag”, “slut”; all very much to do with my body and being female. Within this state of crisis an SEMH student is in such a state of unrest that they are attempting to show you just how badly they are feeling; sometimes they want you to feel just as badly as they do – hence the abuse. What I, as a white woman, haven’t experienced is any abuse about the colour of my skin. However, what I wish to discuss within this piece of writing is that when working with students with SEMH, racist language may well be used as abuse towards anyone; regardless of the colour of their skin.
As with any SEMH context, the behavior policy of that setting is a fundamental part of the running of the school and provides a clear set of rules, as well as opportunities, for students to follow to be rewarded for positive behavior. Racism is a key part of the policy which outlines steps of action if a student shows racial prejudice. However, what I would argue is that all contexts, SEMH or not, alongside their behavior policy, equally need a defined focus within the setting’s curriculum where ‘racism’ is being taught; for SEMH students, especially those who are white, racism is a very hard concept to understand.
The importance of having a differentiated curriculum designed to discuss what race and racism is became increasingly apparent to me when dealing with a group of white students who were increasingly using racist language towards members of staff when they were reaching a state of crisis. It became increasingly apparent that this needed an individual approach as no form of sanction was helping them change their behavior. For instance, these students all hated working away from their main class group and this was the first part of the sanction for the racist words that they had used. In the past, working away from their main class group would help these particular students to understand what they had done wrong and to stop any repeat offenses. However, with this incident, it didn’t. The words these students were using became worse and, strangely, the targets of these racist words became more varied. These students started to use these words towards anyone who was around at their point of crisis. They were not directing these racist words towards any particular skin colour; they were saying them to anyone available – white or black. This change in word direction helped me to see the issue. These students were not showing their prejudice; they were using words that they knew offended and upset people, without having any real understanding of what they were talking about.
This is where I realised I had overlooked something. I had overlooked just how complex a social construct such as racism is for any child, let alone a student with SEMH. To be able to understand racism, you are not just having to teach how historically people of colour have been treated as inferior to white people – you have to help teach the impact of community, culture, religion and, above all else, empathy. This is not an easy endeavor for students who struggle with social understanding. Yet, once this has been identified, you can identify what needs to be broken down for those students to understand the impact of their words and behavior.
For the students I was working with they needed context. They needed to understand what the words they were using meant to the staff they were saying it to. This could not come from me. A white woman telling them how it made another person feel wasn’t enough context; they needed to hear it from the person they had said it to. Secondly, they needed to see what this meant in context. They needed to see the community of people that they were directly offending when using those words. Finally, they needed to be in that community, to see those faces, and to discuss, in front of the community they were offending, when out of crisis, and to feel the weight of the language they had used.
The above approach worked. These students no longer use racist language within a state of crisis; it has been put back into a box that they know is not to be touched; regardless of the level of distress they are feeling. This is not to say that I think they will never use these words in a state of crisis again; they most likely will. But what they have now is a foundation of understanding that can be used to remind them of who they are not to use such language. Most importantly, it helped everyone involved to see that these students were not prejudiced. They were not targeting race; they were seeing a way of hurting someone as a tool for communication, without an understanding of the historical and social weight of the words they were using.
The National Curriculum - What Needs to Change?
Written by Molly Burbridge
Molly is a teacher based in Greater Manchester, she founded AC in September 2020. She has a BA from Manchester University in American Studies.
Why is the national curriculum so limiting?
The national curriculum determines what is taught in our schools and colleges. It not only establishes who deserves to be celebrated in our country’s classrooms but also which students are represented. The content of our curriculum, the privileging of some forms of knowledge and aspects of lived experience over others and even pedagogical practices themselves serve to prioritise some voices and marginalise or silence others.
Even though educational establishments are required to abide by the Equality Act of 2010 our national curriculum does not reflect the nine protected characteristics equally. There is no requirement to learn about how institutionalised racism impacts our society; most authors of GCSE English texts are White heterosexual cisgender men; there is little scope for the celebration of the diverse array of cultures and identities that exist in our society. Even in PSHE, a subject that can be considered to have the most freedom to explore topics relating to the nine protected characteristics, is curtailed by DfE guidance limiting the external visitors that can support the delivery of a PSHE curriculum to disallow those, ‘promoting divisive or victim narratives that are harmful to British society’ (https://www.gov.uk/guidance/plan-your-relationships-sex-and-health-curriculum#using-external-agencies). This has been seen as an attempt to limit educators from teaching about activist groups such as Black Lives Matter and Extinction Rebellion (https://www.theguardian.com/education/2020/dec/15/education-department-to-review-schools-guidance-on-anti-capitalist-groups?__twitter_impression=true). It would be an impossible task to effectively teach about the nine protected characteristics of the Equality Act of 2010 without discussing the actions taken by marginalised groups to fight for equality however the DfE seem to be trying to prevent this.
Why does a representative curriculum matter?
Lack of representation or misrepresentation prevents society from progressing. When harmful, inaccurate or ignorant portrayals of groups of people exist in the media or cultural industries it leads to discrimination and harassment. If students don’t see themselves represented in topics they learn at school whether that be due to their race, gender identity, sexual orientation or disability then it becomes a barrier to achieving a sense of equality in schools. A lack of representation can also perpetuate existing inequalities that exist in society. Pupils who belong to groups that hold power in society are not given an opportunity to locate themselves within this position of power in society and are therefore not encouraged to consider how they benefit from it and what they can do to promote equality.
How we want to make a change!
Here at Alternative Curriculum, we want to widen the educational conversation and deepen an understanding of many subjects that are often airbrushed out of our national curriculum. We create free online resources that can be used by teachers in their classrooms, parents/carers as learning tools at home or young people as an opportunity to widen their cultural capital. Our aim is to amplify diverse voices and give young people the chance to learn about the varied histories, cultures and communities that have contributed to society. Our lessons focus on minority groups and those whose histories and cultures are not as thoroughly covered in the mainstream curriculum, with lessons on various topics within areas of history, science, media, literature, cultural studies and more. Example lessons so far include:
- ‘Pride’- KS1: https://www.alternativecurriculum.org/pride-3/
- ‘Racism, Inequality, Cultural Pride and Revolutionaries’- KS3: https://www.alternativecurriculum.org/racism-inequality-cultural-pride-revolutionaries/
- ‘The World’s Wife’- KS4: https://www.alternativecurriculum.org/the-worlds-wife/
- ‘Irish History’- KS5: https://www.alternativecurriculum.org/irish-history/
We have even started creating adult resources as it’s important that we continue to educate ourselves and continue the conversation around anti-discrimination and equality. Here are some examples of our adult resources:
- Disability Rights in the UK: https://www.alternativecurriculum.org/disability-rights-in-the-uk-2/
- Kill the Bill: https://www.alternativecurriculum.org/kill-the-bill/
As conversations around the creation of a diverse and representative curriculum continue we hope that it is prioritised in classrooms across the country. Until then we will keep creating resources that amplify and celebrate unheard voices and change the narrative or our national curriculum.
Diversification - More Than an Educational Token
Written by Bhamika Bhudia
English teacher and lead teacher in a mixed comprehensive secondary school in North-West London. She tweets as MissMika_Eng
Diversity is a bit of a buzzword lately and a loaded one. Everywhere you look, it is in company policies, featured in plots of television shows and floating around our classrooms and curricula. However, despite its crucial need for focus and acknowledgement, the form we see of it is connoted with guilt, shaming and ultra-wokeness: the next big thing everyone needs to be talking about and be seen giving a nod to.
While terms like “diversity-hire” and “ticking boxes” are thrown around, what often goes amiss is the importance of representation and in more than just a tokenistic manner. Penguin recently published findings showing that, “Less than 1% of GCSE students in England study a book by a writer of colour, and only 7% study a book by a woman. This despite 34.4% of school age children identifying as Black, Asian and minority ethic.”
So many of our students do not see or hear themselves in the stories we tell them. So when “diversifying the curriculum” may be portrayed as the next big edu-fad, the damage of not doing this can last lifetimes. And with much of the media painting stereotypical and negative portrayals of anyone who is not white English, it is all the more damaging.
I am an Indian woman in my thirties; I spent my teens seeing most of the women from my genepool as submissive, perfectly poised opportunities for an arranged marriage plotline or a submissive daughter who just wanted some autonomy over her own life or career, should she have the audacity to want one. Who I am could not be further from this stereotype and having these very limited and hazy reflections of myself as a British-Indian woman, led me to experience conflict with a culture that I am in actual fact, incredibly proud of. But as much as this affected my youth and shaping of my identity, I can at least say that it has evolved. Archie Panjabi has gone from playing the daughter oppressed by her ethnic brand of patriarchy in the noughties to a no-nonsense, lawyer or motorcycle-riding, pathologist; Priyanka Chopra from a Miss-World-winning, exotic Bollywood beauty to a conflicted, sexually-empowered, complicated FBI agent; and of course, we have Malala and everything that she is and has done.
While I’m not for a second saying all of the issues with the representation of the Asian females have been fixed, I am acknowledging that progress has been made as it has with many other minorities and women in general. However, this is not the case across the board.
A classic example is the South-Asian male. Everywhere we see him, the Asian man is an awkward, socially inept, sexually-repressed individual whose role is no more than to drive a taxi, serve behind a shop counter or be the butt of jokes at a “funny accent” or his inability to communicate with women! The criminalisation of the black man still stands prominent over any suave and sophisticated depictions we have of him – and please can we take a real look at the dangerous and discriminatory portrayal of muslims on our silver screens?!
These one-dimensional and offensive reflections of the very students we teach will take heed on how they see themselves. They are essentially telling whole demographics that they are sexually undesirable, expected to show no confidence and be laughed at; or mistrusted, feared and hated. And they will all lead to one of three things: abandonment or dilution of their own culture; appropriation of another culture or the complete marginalization of groups of people from the British values we are told to uphold professionally, as part of our teacher standards!
How we see ourselves in the world around us is important so while western society and the wider media may be failing, we as teachers have the opportunities to tell our kids that they are not invisible, they are real and they are important. So the next time you feel the term “diversification of the curriculum” is being treated as the next temporary fixture as so many things in education are, think about the stories that may be told about the kids in your classroom and the power they can have. We have the opportunity to change the narrative and give our kids a voice that truly resonates with them – an opportunity that should not be missed!
Reflections on Improving Diversity and Inclusion in Science Teaching
Written by Suzanne Wood
Chemistry teacher in an all girls school in London.
“Think of a scientist… imagine that scientist in your mind, imagine what they look like, what they do at work, the clothes they wear…. Now imagine them at home with their family, think about what their family looks like.”
I often start my year 7 and 8 classes with this exercise at the very beginning of the year. I ask them to draw a picture of the scientist and their family. Around 95% of them draw an old, white man with slightly fuzzy hair wearing a lab coat, his wife and their two children. It is always clear that the prevailing idea of scientists as straight, white men is still dominant in today’s society.
Looking at the numbers working in science careers, it is easy to see why. Despite there being over a million women working in science technology, engineering and maths (STEM) careers, this still represents only 24% of the work force1. More worryingly, black students represent only 6.2% of university entries on STEM courses2 and LGBT+ people are 20% less represented in STEM fields than expected3. The number of people with a known disability working in STEM subjects is far lower than those working in non STEM fields4. Yet, there remains a well documented skills shortage in this industry, costing around £1.5billion per year, coupled with a continued growth in jobs year on year5. It is clear therefore that the argument for the improved representation amongst minority groups in science is not just a moral one but also an economic one.
Discourse on diversifying the school curriculum frequently suggests that this is significantly more challenging for science or maths compared with English, history or the arts6. But as we know, you can’t be what you can’t see, and with this in mind, I personally took on the challenge of leading the science department to decolonise and diversify our curriculum. My aim was to reflect back to our students a vision of science that included them and their many and varied individualities. My project was ambitious, I created diversity resources for all three sciences across key stages 3 and 4 for each unit of learning. These were integrated into the existing curriculum for teachers to use. Examples include challenging our year 7’s perspective of families by exposing them to diverse ways of having children when studying reproduction, or introducing year 8 to Stephanie Kwolek, the woman who invented Kevlar when studying materials. We explore why female only pairings are beneficial to some species in GCSE Biology and the inequalities that exist as a result of climate change in GCSE Chemistry along the work of Stephen Hawking in GCSE Physics. We celebrate black history month in science with year 7 & 8 by looking at the life and contribution of Henrietta Lack’s HeLa Cells and in year 12 Chemistry and Biology we discover how the first HIV drugs were designed during LGBT+ history month. I found, when you scratch the scientific surface and get creative, you can quite easily find rich and varied examples of diversity and inclusion.
An added layer to this project was my realisation that we needed a significant and sustained culture shift within the department to put diversity and inclusion into the forefront of our teaching and learning strategy. I worked with teachers to help them understand the importance of their role in this by inviting them to attend a whole school CPD session that I ran on supporting LGBT+ students and why this was essential in terms of student wellbeing. I worked with the department to evolve the learning environment and make it more inclusive. Our science class names were changed to reflect a diverse group of scientists and time was built into our teaching schedules for diversity to be celebrated. These changes have had a significant impact on teachers and our students. A recent staff survey demonstrated that 100% of the respondents felt that diversity and inclusion is an important aspect of their teaching role and most teachers (90%) feel confident delivering this within the department. Student surveys have also revealed that pupils enjoyed learning about diverse science and that they saw this as an important aspect of their science education. Since these changes, staff have told me that students seem more at ease with starting conversations with them that have diversity and inclusion at their core and I see this as a positive outcome. Personally, the biggest change for me is that diversity and inclusion is now a collective effort for the entire department. It is no longer just me talking about this, but all of us.
- https://www.stemwomen.co.uk/blog/2021/01/women-in-stem-percentages-of-women-in-stem-statistics
- https://www.stemwomen.co.uk/blog/2021/03/bame-women-in-stem
- https://blogs.imperial.ac.uk/imperial-medicine/2019/02/27/stem-needs-to-face-up-to-its-problem-with-lgbt-diversity/
- https://royalsociety.org/-/media/policy/topics/diversity-in-science/210118-disability-STEM-data-for-students-and-staff-in-higher-education.pdf
- https://luminate.prospects.ac.uk/the-uks-stem-skills-shortage
- https://www.runnymedetrust.org/uploads/publications/pdfs/Runnymede%20Secondary%20Schools%20report%20FINAL.pdf
Reflections on the Edurio EDI Summit
Written by Iona Jackson
Iona leads on turning Edurio’s national datasets into useful and impactful insights for trust and school leaders. Iona has worked on national reports focused on topics such as equality, diversity and inclusion, staff retention and pupil experience and wellbeing. She works closely with education leaders and industry experts to understand what the current position means for the sector, and where to go from here.
On June 21st, my colleagues and I hosted the Edurio EDI Summit, a day dedicated to promoting equality, diversity and inclusion within schools. Throughout the day we had guest speakers sharing their experiences in school as people with a range of protected characteristics, ran masterclass sessions with experts in equality, diversity and inclusion, and launched the first report from Edurio’s Equality, Diversity and Inclusion Review.
Among our guest speakers was Amy Ferguson, a female, lesbian, Black school leader, who explained her experiences at the intersection of multiple protected characteristics. We also heard from Abed Ahmed, a Muslim teacher with a stutter. We learned from Abed about the challenges of interviews when fluent speech is a challenge, and how the “usual” model of interviewing could be limiting the talent pool by assessing people on attributes that don’t dictate how well a person is able to teach young people.
The masterclass sessions covered topics from diversity to religion. Mandy Coalter encouraged attendees to understand the context using both individual stories and data when building action plans. We heard from David Hermitt about the changing role religion plays in the lives of White British/Irish children, and how that compares to their BAME peers. In another session, Jerrel Jackson talked about problems with labels, both the ones assigned to us by others and the ones we assign ourselves. We wrapped up the day with a close look at intersectionality, with Hannah Wilson (Diverse Educators) and Angie Browne. The session shone a light on the challenges that come from thinking about people based on one characteristic they may have, as humans are made up of a number of characteristics and experiences.
The event also featured the launch of our report, Equality, Diversity and Inclusion Among School Staff. It’s the first of many reports from our EDI Review, the largest dataset on EDI issues within English schools. 16,500 school staff took part from 380 schools in England, discussing their experiences relating to recruitment, on-the-job issues of equality, diversity and inclusion, and opportunities to advance within their school or trust. We found that, overall, staff felt that their workplace was committed to promoting equality, diversity and inclusion. Four in Five staff said they felt their workplace was ‘quite’ or ‘very committed’. However, there were material differences among how staff with certain protected characteristics experienced their time in schools.
The first report offers an overview of some key learnings across the Equality, Diversity and Inclusion Review. But it is just the start – in the coming weeks and months we’ll be sharing deep dives into particular protected characteristic groups, and looking into particular areas of the school experience in more detail. As our data set grows, our representation of smaller or more marginalised groups will continue to grow, and we will be able to provide a voice to people who have struggled to have their views heard. I’m excited about what is to come as we continue on this long journey towards creating equal, diverse, and inclusive workplaces in education.
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Edurio is a survey platform for schools to quickly and easy gather feedback from staff, parents and pupils. Our EDI Review is one of a number of surveys created by Edurio in partnership with education researchers and practitioners. To find out more, or book a consultation, head to home.edurio.com
Why MeToo Matters in International Schools
Written by Charlotte Rodney
As an undergraduate student currently pursuing my law degree at Durham University, I am an advocate passionate about Human Rights, hoping to propel into a career at the Bar. Public speaking, debating, and writing have always been passions of mine, placing conversation at the forefront of my passions. With a willingness to better understand intersectionality that is necessary but often lacking in educational institutions, I continue to pursue ventures that raise awareness on the topic of racial injustice. Writing for Durham's student publication, Palatinate, and immersing myself further into the legal field as a Durham University Women in Law Mentor, as well as being a mentee of a leading Professional Negligence barrister myself, I hope to always remain immersed in academic and working practicing fields.
Whether it be #metoo, #97percent, or even Sexual Assault Awareness Month, discussions about the female experience with assault and harassment have never been free from the demeaning scrutiny so forcefully placed on us by our male counterparts.
As an active feminist, I find myself liberated when initiating discussions about women’s rights, internalised misogyny, sexual assault, and much more. Having these discussions is never the issue. What is an increasing concern is how this is received by a lot of boys and men. Time and time again, we see them immediately become defensive, adamantly insisting that these issues have nothing to do with them, and often witnessing them taking away from our experience by imposing stories of their own – arguably very different – struggles.
In response to a recent surge in sexual assault awareness following Sarah Everard’s murder, the #notallmen campaign was started. Even though there are masses of credible statistics to be cited, including the recent United Nations publication which indicated that 97% of women in the UK, aged 18-24 have experienced some sort of sexual assault, men insist that it has nothing to do with them.
Sure, not all men, but enough men, and nearly all women.
Unfortunately, the education system is not innocent. It still has a lot to answer for regarding the often toxic environment that is created in schools, resulting in young girls who are indoctrinated with ideas of repression. Now, that may sound extremely dystopian, but it’s the reality for schoolgirls all over the world including myself. As a 17-year-old, close to finishing my schooling career, I have often found myself in situations where I invalidated my own feelings in order to appeal to the male authority figure. It begins with snide comments from male classmates, escalates to abuse of power from male staff members in order to impose their threatening views, and yet, it only ever seems to be addressed in a manner that results in eventual suppression of the female voice. In turn of progressive discussions being encouraged, we are told not to talk about such “subjective matters”. Instead of our experiences with harassment being listened to, we are silenced and told to “park it and move on” and “move on”. When all we really want is to be acknowledged and approached on how men can do their part to make the world more comfortable for us, we are argued with and told to prove that there truly is a systemic bias against us.
Schools are intended to be a nurturing environment in which students leave with formulated opinions, often influenced by the system. Thus, a considered approach needs to be implemented when addressing the reality of being a woman, and it starts with young female voices at the frontline. Girls need to be encouraged to speak up, supported by an environment that makes them feel safe to do so. Boys need to be taught how to approach such situations, with consideration, validation and knowledge. And the adults in positions of responsibility must mediate with comprehension and consideration; allowing personal viewpoints to be safely shared with the sole intent of educating.
I have grown up in a world that has engineered a system, teaching girls from a young age that their voice doesn’t matter. Having had an interest in leadership roles ever since I was young, I have not been free from the titles of ‘bossy’ or ‘too big for your boots’, reinforcing this idea that, as a girl, I couldn’t take on high-power roles without their being a negative connotation to it. Yet my male classmates could pursue any role they saw fit without so much as a second glance from those around.
The patriarchal lens in which the world views women put us under so much more scrutiny than our male counterparts. Unfortunately, this has created a toxic amount of competition which has turned women against each other. Having your gender be an identifying factor that frequently puts you at risk will never be the struggle of men. It’s time that we take the immensely progressive attitudes of the 21st century and use the surplus of information in the most productive way possible. Social media may be one of our greatest allies, providing a platform for avid discussion and spreading awareness. There is often a misconception that this abundance of information equates immediately to progress. While this isn’t the case, we are still at an advantageous point of being able to use our shared experiences for change. And I believe that is exactly what we need to do.